Rom 9
1
I am speaking the truth in Christ, I am not lying, my conscience witnessing with me
in the Holy Spirit,
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that I have great sorrow and unceasing pain in my heart.
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For I could wish that I myself to be accursed from Christ on behalf of my brothers,
my countrymen according to the flesh,
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who are Israelites, of whom are the adoption, and the glory, and the covenants, and
the law-giving, and the worship, and the promises;
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of whom are the fathers and from whom Christ [came], according to the flesh, He who
is God over all, blessed forever. Amen.
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But it is not as though the word of God has failed. For not all those of Israel [are
of] Israel,
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nor [are they] all children because they are the seed of Abraham; but, "In Isaac your
seed shall be called."
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That is, those who are the children of the flesh are not the children of God; but
[it is ]the children of the promise that are regarded as descendants.
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For this is the word of promise: "At this time I will come and Sarah shall have a
son."
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And not only this, but also Rebecca having conception from one [man], our father Isaac;
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for [the children] not yet being born, nor having done anything good or evil, that
the purpose of God according to election might abide, not of works but of Him who
calls,
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it was said to her, "The older shall serve the younger."
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As it is written, "Jacob I loved, but Esau I hated."
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What shall we say then? [Is ]there unrighteousness with God? By no means!
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For He says to Moses, "I will have mercy on whomever I will have mercy, and I will
have compassion on whomever I will have compassion."
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So then it is not of him that wills, nor of him that runs, but of God who shows mercy.
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For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that
I may show My power in you, and that My name may be proclaimed in all the earth."
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So then He has mercy on whom He wills, and whom He wills He hardens.
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You will say to me then, "Why does He still find fault? For who can resist His will?"
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But indeed, O man, who are you to [be ]answering back against God? Shall the thing
formed say to him who formed it, "Why have you made me like this?"
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Or does not the potter have the right over the clay, from the same lump to make one
vessel for honor and the other for dishonor?
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But what if God, wanting to show His wrath and to make His power known, endured with
much longsuffering the vessels of wrath prepared for destruction,
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and so that He might make known the riches of His glory on the vessels of mercy, which
He had prepared beforehand for glory,
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even us whom He called, not only of the Jews, but also of the Gentiles?
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As also in Hosea He says: "I will call those My people who were not My people, and
her beloved, who was not beloved."
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"And it shall be in the place where it was said to them, 'You are not My people,'
there they shall be called sons of the living God."
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Isaiah also cries out concerning Israel: "Though the number of the sons of Israel
were as the sand of the sea, the remnant shall be saved;
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For He is finishing and cutting short an account in righteousness, because the LORD
will make a short account upon the earth."
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And just as Isaiah foretold: "If the LORD of hosts had not left us a seed, we would
have become like Sodom, and would have resembled Gomorrah."
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What shall we say then? That Gentiles, who did not pursue righteousness, have attained
righteousness, even the righteousness of faith;
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but Israel, pursuing a law of righteousness, did not attain to the law of righteousness.
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Why? Because [they did] not [seek it] by faith, but rather by the works of the law.
For they stumbled at that stone of stumbling.
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Just as it is written: "Behold, I lay in Zion a stone of stumbling and rock of offense,
and everyone believing on Him will not be put to shame."