The Canons of the Holy and Altogether August Apostles.
The Epistle of the Same Athanasius Taken from the XXXIX. Festal Epistle.
The Epistle of St. Athanasius to Ruffinian.
The Second Canonical Epistle of the Same.
The Third Epistle of the Same to the Same.
From an Epistle of the Same to the Blessed Amphilochius on the Difference of Meats.
Of the Same to Diodorus Bishop of Tarsus, concerning a Man who had taken Two Sisters to Wife.
Of the Same to Gregory a Presbyter, that He Should Separate from a Woman who Dwelt with Him.
Of the Same to the Chorepiscopi, that No Ordinations Should Be Made Contrary to the Canons.
Of the Same to His Suffragans that They Should Not Ordain for Money.
The Commonitory of the Same which Ammon Received on Account of Lycus.
Of the Same to Agatho the Bishop.
Of the Same to Menas the Bishop.
The Narrative of the Same concerning Those Called Cathari.
VII.
From the Metre Poems of St. Gregory Theologus, Specifying which Books of the Old and New Testament Should Be Read. 1 Not being satisfied with Johnson, I have supplied a translation from Beveridge. It also is found in Aristenus’s Epitome. Balsamon has written a brief scholion adding nothing of importance to the text.
Let not other books seduce your mind: for many malignant writings have been disseminated. The historical books are twelve in number by the Hebrew count, [then follow the names of the books of the Old Testament but Esther is omitted, one Esdras, and all the Deutero-Canonical books]. Thus there are twenty-two books of the Old Testament which correspond to the Hebrew letters. The number of the books of the New Mystery are Matthew, who wrote the Miracles of Christ for the Hebrews; Mark for Italy; Luke, for Greece; John, the enterer of heaven, 2 This seems to imply a knowledge of the Revelation, although it is not mentioned. was a preacher to all, then the Acts, the xiv. Epistles of Paul, the vii. Catholic Epistles, and so you have all the books. If there is any beside these, do not repute it genuine.