The Apology of Rufinus. Addressed to Apronianus,…
13. In the Preface to the Apology of Pamphilus, after a few other remarks, I said:
15. But let me add what comes after. My Preface continued as follows:
14. Take, again, the Preface to the Song of Songs:
16. Again, in the Preface to his book on the meaning of Hebrew names, he says, some way down:
17. Once more, in his letter to Marcella he says:
18. Lastly, take the following from another letter to Marcella:
22. In the Preface to his book on Hebrew Questions, after many other remarks, he says:
10. You chose a bad introducer. If you will take my counsel, both you and I will by preference turn to him who introduces us to the Father and who said139 John xiv. 6 ‘No man cometh unto the Father but by me.’ I lament for you, my brother, if you believe this; and if you believe it not, I still lament that you hunt through all sorts of ancient and antiquated documents for grounds for suspecting other men of perjury, while perjury, lasting and endless with all its inexplicable impiety, remains upon your own lips. Might not these words of the Apostle be rightly applied to you:140 Rom. ii. 17–24 “Thou that art called a Jew and restest in the law, and makest thy boast in God, being instructed out of the law, and trustest that thou thyself art a leader of the blind, a light of them that sit in darkness, an instructor of the foolish, a teacher of babes, who hast a form of knowledge and of the truth in the law: Thou therefore, that teachest others, teachest thou not thyself? Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that preachest that a man should not steal, dost thou steal? Thou that abhorrest idols, dost thou commit sacrilege”—that is perjury? And, what comes last and most important, “The name of God is blasphemed among the Gentiles through you,” and your love of strife.