The First Apology of Justin

 Chapter I.—Address.

 Chapter II.—Justice demanded.

 Chapter III.—Claim of judicial investigation.

 Chapter IV.—Christians unjustly condemned for their mere name.

 Chapter V.—Christians charged with atheism.

 Chapter VI.—Charge of atheism refuted.

 Chapter VII.—Each Christian must be tried by his own life.

 Chapter VIII.—Christians confess their faith in God.

 Chapter IX.—Folly of idol worship.

 Chapter X.—How God is to be served.

 Chapter XI.—What kingdom Christians look for.

 Chapter XII.—Christians live as under God’s eye.

 Chapter XIII.—Christians serve God rationally.

 Chapter XIV.—The demons misrepresent Christian doctrine.

 Chapter XV.—What Christ himself taught.

 Chapter XVI.—Concerning patience and swearing.

 Chapter XVII.—Christ taught civil obedience.

 Chapter XVIII.—Proof of immortality and the resurrection.

 Chapter XIX.—The resurrection possible.

 Chapter XX.—Heathen analogies to Christian doctrine.

 Chapter XXI.—Analogies to the history of Christ.

 Chapter XXII.—Analogies to the sonship of Christ.

 Chapter XXIII.—The argument.

 Chapter XXIV.—Varieties of heathen worship.

 Chapter XXV.—False Gods abandoned by Christians.

 Chapter XXVI.—Magicians not trusted by Christians.

 Chapter XXVII.—Guilt of exposing children.

 Chapter XXVIII.—God’s care for men.

 Chapter XXIX.—Continence of Christians.

 Chapter XXX.—Was Christ not a magician?

 Chapter XXXI.—Of the Hebrew prophets.

 Chapter XXXII.—Christ predicted by Moses.

 Chapter XXXIII.—Manner of Christ’s birth predicted.

 Chapter XXXIV.—Place of Christ’s birth foretold.

 Chapter XXXV.—Other fulfilled prophecies.

 Chapter XXXVI.—Different modes of prophecy.

 Chapter XXXVII.—Utterances of the Father.

 Chapter XXXVIII.—Utterances of the Son.

 Chapter XXXIX.—Direct predictions by the Spirit.

 Chapter XL.—Christ’s advent foretold.

 Chapter XLI.—The crucifixion predicted.

 Chapter XLII.—Prophecy using the past tense.

 Chapter XLIII.—Responsibility asserted.

 Chapter XLIV.—Not nullified by prophecy.

 Chapter XLV.—Christ’s session in heaven foretold.

 Chapter XLVI.—The Word in the world before Christ.

 Chapter XLVII.—Desolation of Judæa foretold.

 Chapter XLVIII.—Christ’s work and death foretold.

 Chapter XLIX.—His rejection by the Jews foretold.

 Chapter L.—His humiliation predicted.

 Chapter LI.—The majesty of Christ.

 Chapter LII.—Certain fulfilment of prophecy.

 Chapter LIII.—Summary of the prophecies.

 Chapter LIV.—Origin of heathen mythology.

 Chapter LV.—Symbols of the cross.

 Chapter LVI.—The demons still mislead men.

 Chapter LVII.—And cause persecution.

 Chapter LVIII.—And raise up heretics.

 Chapter LIX.—Plato’s obligation to Moses.

 Chapter LX.—Plato’s doctrine of the cross.

 Chapter LXI.—Christian baptism.

 Chapter LXII.—Its imitation by demons.

 Chapter LXIII.—How God appeared to Moses.

 Chapter LXIV.—Further misrepresentations of the truth.

 Chapter LXV.—Administration of the sacraments.

 Chapter LXVI.—Of the Eucharist.

 Chapter LXVII.—Weekly worship of the Christians.

 Chapter LXVIII.—Conclusion.

 Epistle of Adrian in behalf of the Christians.

 Epistle of Antoninus to the common assembly of Asia.

 Epistle of Marcus Aurelius to the senate, in which he testifies that the Christians were the cause of his victory.

Chapter VIII.—Christians confess their faith in God.

And reckon ye that it is for your sakes we have been saying these things; for it is in our power, when we are examined, to deny that we are Christians; but we would not live by telling a lie. For, impelled by the desire of the eternal and pure life, we seek the abode that is with God, the Father and Creator of all, and hasten to confess our faith, persuaded and convinced as we are that they who have proved to God13    Literally, “persuaded God.” by their works that they followed Him, and loved to abide with Him where there is no sin to cause disturbance, can obtain these things. This, then, to speak shortly, is what we expect and have learned from Christ, and teach. And Plato, in like manner, used to say that Rhadamanthus and Minos would punish the wicked who came before them; and we say that the same thing will be done, but at the hand of Christ, and upon the wicked in the same bodies united again to their spirits which are now to undergo everlasting punishment; and not only, as Plato said, for a period of a thousand years. And if any one say that this is incredible or impossible, this error of ours is one which concerns ourselves only, and no other person, so long as you cannot convict us of doing any harm.

[8] Λογίσασθε δ' ὅτι ὑπὲρ ὑμῶν ταῦτα ἔφημεν ἐκ τοῦ ἐφ' ἡμῖν εἶναι ἀρνεῖσθαι ἐξεταζομένους. ἀλλ' οὐ βουλόμεθα ζῆν ψευδολογοῦντες: τοῦ γὰρ αἰωνίου καὶ καθαροῦ βίου ἐπιθυμοῦντες τῆς μετὰ θεοῦ τοῦ πάντων πατρὸς καὶ δημιουργοῦ διαγωγῆς ἀντιποιούμεθα, καὶ σπεύδομεν ἐπὶ τὸ ὁμολογεῖν, οἱ πεπεισμένοι καὶ πιστεύοντες τυχεῖν τούτων δύνασθαι τοὺς τὸν θεὸν δι' ἔργων πείσαντας, ὅτι αὐτῷ εἵποντο καὶ τῆς παρ' αὐτῷ διαγωγῆς ἤρων, ἔνθα κακία οὐκ ἀντιτυπεῖ. ὡς μὲν οὖν διὰ βραχέων εἰπεῖν, ἅ τε προσδοκῶμεν καὶ μεμαθήκαμεν διὰ τοῦ Χριστοῦ καὶ διδάσκομεν ταῦτά ἐστι. Πλάτων δὲ ὁμοίως ἔφη Ῥαδάμανθυν καὶ Μίνω κολάσειν τοὺς ἀδίκους παρ' αὐτοὺς ἐλθόντας: ἡμεῖς δὲ τὸ αὐτὸ πρᾶγμά φαμεν γενήσεσθαι, ἀλλ' ὑπὸ τοῦ Χριστοῦ, καὶ τοῖς αὐτοῖς σώμασι μετὰ τῶν ψυχῶν γινομένων καὶ αἰωνίαν κόλασιν κολασθησομένων, ἀλλ' οὐχὶ χιλιονταετῆ περίοδον, ὡς ἐκεῖνος ἔφη, μόνον. εἰ μὲν οὖν ἄπιστον ἢ ἀδύνατον τοῦτο φήσει τις, πρὸς ἡμᾶς ἥδε ἡ πλάνη ἐστὶν ἀλλ' οὐ πρὸς ἕτερον, μέχρις οὗ ἔργῳ μηδὲν ἀδικοῦντες ἐλεγχόμεθα.