The First Apology of Justin

 Chapter I.—Address.

 Chapter II.—Justice demanded.

 Chapter III.—Claim of judicial investigation.

 Chapter IV.—Christians unjustly condemned for their mere name.

 Chapter V.—Christians charged with atheism.

 Chapter VI.—Charge of atheism refuted.

 Chapter VII.—Each Christian must be tried by his own life.

 Chapter VIII.—Christians confess their faith in God.

 Chapter IX.—Folly of idol worship.

 Chapter X.—How God is to be served.

 Chapter XI.—What kingdom Christians look for.

 Chapter XII.—Christians live as under God’s eye.

 Chapter XIII.—Christians serve God rationally.

 Chapter XIV.—The demons misrepresent Christian doctrine.

 Chapter XV.—What Christ himself taught.

 Chapter XVI.—Concerning patience and swearing.

 Chapter XVII.—Christ taught civil obedience.

 Chapter XVIII.—Proof of immortality and the resurrection.

 Chapter XIX.—The resurrection possible.

 Chapter XX.—Heathen analogies to Christian doctrine.

 Chapter XXI.—Analogies to the history of Christ.

 Chapter XXII.—Analogies to the sonship of Christ.

 Chapter XXIII.—The argument.

 Chapter XXIV.—Varieties of heathen worship.

 Chapter XXV.—False Gods abandoned by Christians.

 Chapter XXVI.—Magicians not trusted by Christians.

 Chapter XXVII.—Guilt of exposing children.

 Chapter XXVIII.—God’s care for men.

 Chapter XXIX.—Continence of Christians.

 Chapter XXX.—Was Christ not a magician?

 Chapter XXXI.—Of the Hebrew prophets.

 Chapter XXXII.—Christ predicted by Moses.

 Chapter XXXIII.—Manner of Christ’s birth predicted.

 Chapter XXXIV.—Place of Christ’s birth foretold.

 Chapter XXXV.—Other fulfilled prophecies.

 Chapter XXXVI.—Different modes of prophecy.

 Chapter XXXVII.—Utterances of the Father.

 Chapter XXXVIII.—Utterances of the Son.

 Chapter XXXIX.—Direct predictions by the Spirit.

 Chapter XL.—Christ’s advent foretold.

 Chapter XLI.—The crucifixion predicted.

 Chapter XLII.—Prophecy using the past tense.

 Chapter XLIII.—Responsibility asserted.

 Chapter XLIV.—Not nullified by prophecy.

 Chapter XLV.—Christ’s session in heaven foretold.

 Chapter XLVI.—The Word in the world before Christ.

 Chapter XLVII.—Desolation of Judæa foretold.

 Chapter XLVIII.—Christ’s work and death foretold.

 Chapter XLIX.—His rejection by the Jews foretold.

 Chapter L.—His humiliation predicted.

 Chapter LI.—The majesty of Christ.

 Chapter LII.—Certain fulfilment of prophecy.

 Chapter LIII.—Summary of the prophecies.

 Chapter LIV.—Origin of heathen mythology.

 Chapter LV.—Symbols of the cross.

 Chapter LVI.—The demons still mislead men.

 Chapter LVII.—And cause persecution.

 Chapter LVIII.—And raise up heretics.

 Chapter LIX.—Plato’s obligation to Moses.

 Chapter LX.—Plato’s doctrine of the cross.

 Chapter LXI.—Christian baptism.

 Chapter LXII.—Its imitation by demons.

 Chapter LXIII.—How God appeared to Moses.

 Chapter LXIV.—Further misrepresentations of the truth.

 Chapter LXV.—Administration of the sacraments.

 Chapter LXVI.—Of the Eucharist.

 Chapter LXVII.—Weekly worship of the Christians.

 Chapter LXVIII.—Conclusion.

 Epistle of Adrian in behalf of the Christians.

 Epistle of Antoninus to the common assembly of Asia.

 Epistle of Marcus Aurelius to the senate, in which he testifies that the Christians were the cause of his victory.

Chapter XXV.—False Gods abandoned by Christians.

And, secondly, because we—who, out of every race of men, used to worship Bacchus the son of Semele, and Apollo the son of Latona (who in their loves with men did such things as it is shameful even to mention), and Proserpine and Venus (who were maddened with love of Adonis, and whose mysteries also you celebrate), or Æsculapius, or some one or other of those who are called gods—have now, through Jesus Christ, learned to despise these, though we be threatened with death for it, and have dedicated ourselves to the unbegotten and impossible God; of whom we are persuaded that never was he goaded by lust of Antiope, or such other women, or of Ganymede, nor was rescued by that hundred-handed giant whose aid was obtained through Thetis, nor was anxious on this account50    i.e., on account of the assistance gained for him by Thetis, and in return for it. that her son Achilles should destroy many of the Greeks because of his concubine Briseis. Those who believe these things we pity, and those who invented them we know to be devils.

[25] Δεύτερον δ' ὅτι ἐκ παντὸς γένους ἀνθρώπων οἱ παλαιοὶ σεβόμενοι Διόνυσον τὸν Σεμέλης καὶ Ἀπόλλωνα τὸν Λητοΐδην, οἳ δι' ἔρωτας ἀρσένων ὅσα ἔπραξαν αἶσχος καὶ λέγειν, καὶ οἱ Περσεφόνην καὶ Ἀφροδίτην, τὰς διὰ τὸν Ἄδωνιν οἰστρηθείσας, ὧν καὶ τὰ μυστήρια ἄγετε, ἢ Ἀσκληπιὸν ἤ τινα τῶν ἄλλων ὀνομαζομένων θεῶν, καίπερ θανάτου ἀπειλουμένου διὰ Ἰησοῦ Χριστοῦ τούτων μὲν κατεφρονήσαμεν, θεῷ δὲ τῷ ἀγεννήτῳ καὶ ἀπαθεῖ ἑαυτοὺς ἀνεθήκαμεν, ὃν οὔτε ἐπ' Ἀντιόπην καὶ τὰς ἄλλας ὁμοίως οὐδὲ ἐπὶ Γανυμήδην δι' οἶστρον ἐληλυθέναι πειθόμεθα, οὐδὲ λυθῆναι βοηθείας τυχόντα διὰ Θέτιδος ὑπὸ τοῦ ἑκατοντάχειρος ἐκείνου, οὐδὲ μεριμνῶντα διὰ τοῦτο τὸν τῆς Θέτιδος Ἀχιλλέα διὰ τὴν παλλακίδα Βρισηΐδα ὀλέσαι πολλοὺς τῶν Ἑλλήνων. καὶ τοὺς πειθομένους ἐλεοῦμεν: τοὺς δὲ τούτων αἰτίους δαίμονας γνωρίζομεν.