12. [XI.]—The Same Continued: “He Reveals Wisdom.”

But what shall I say about the revelation of wisdom? For there is no man who can in the present life very well hope to attain to the great revelations which were given to the Apostle Paul; and of course it is impossible to suppose that anything was accustomed in these revelations to be made known to him but what appertained to wisdom. Yet for all this he says: “Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me. For this thing I besought the Lord thrice, that He would take it away from me. And He said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness.”24    2 Cor. xii. 7–9. Now, undoubtedly, if there were already in the apostle that perfection of love which admitted of no further addition, and which could be puffed up no more, there could have been no further need of the messenger of Satan to buffet him, and thereby to repress the excessive elation which might arise from abundance of revelations. What means this elation, however, but a being puffed up? And of love it has been indeed most truly said, “Love vaunteth not itself, is not puffed up.” 25    1 Cor. xiii. 4. This love, therefore, was still in process of constant increase in the great apostle, day by day, as long as his “inward man was renewed day by day,”26    2 Cor. iv. 6. and would then be perfected, no doubt, when he was got beyond the reach of all further vaunting and elation. But at that time his mind was still in a condition to be inflated by an abundance of revelations before it was perfected in the solid edifice of love; for he had not arrived at the goal and apprehended the prize, to which he was reaching forward in his course.

CAPUT XI.

12. Quid autem dicam de revelatione sapientiae? Neque enim facile quisquam speraverit in hac vita posse pervenire ad magnitudinem revelationum apostoli Pauli: et utique in eis quid aliud credendum est ei revelari solere, nisi quod ad sapientiam pertineret? Et tamen dicit: In magnitudine revelationum mearum ne extollar, datus est mihi stimulus carnis meae, angelus satanae qui me colaphizet. Propter quod ter Dominum rogavi, ut auferret eum a me: et dixit mihi, Sufficit tibi gratia mea; nam virtus in infirmitate perficitur (II Cor. XII, 7-9). Procul dubio si jam summa, et cui nihil esset addendum, charitas in Apostolo tunc fuisset, quae omnino non posset inflari; numquid necessarius esset angelus satanae, quo colaphizante reprimeretur elatio, quae in magnitudine revelationum posset existere? Quid est autem aliud elatio, quam inflatio? Et utique de charitate verissime dictum est, Charitas non aemulatur, non inflatur (I Cor. XIII, 4). Haec itaque charitas adhuc etiam in tanto Apostolo de die in diem profecto augebatur, 0367 quamdiu homo ejus interior de die in diem renovabatur (II Cor. IV, 16), perficienda sine dubio ubi jam non posset inflari. Tunc autem mens ejus adhuc erat ubi inflaretur magnitudine revelationis, donec impleretur solido aedificio charitatis: nondum enim perveniendo apprehenderat, quo proficiendo currebat.