18. [XVII.]—The Condemnation of Pelagius.

This being the case, you of course feel that episcopal councils, and the Apostolic See, and the whole Roman Church, and the Roman Empire itself,159    Possidius, in his Life of Augustin, ch. 18, says: “Even the most pious Emperor Honorius, upon hearing that the weighty sentence of the catholic Church of God had been pronounced against them, in pursuance of the same, determined that they should be regarded as heretics, under condemnation by his own laws.” These enactments are printed by the Benedictine editors in the second part of their Appendix. which by God’s gracious favour has become Christian, has been most righteously moved against the authors of this wicked error, until they repent and escape from the snares of the devil. For who can tell whether God may not give them repentance to discover, and acknowledge, and even proclaim His truth,160    2 Tim. ii. 25, 26. and to condemn their own damnable error? But whatever may be the bent of their own will, we cannot doubt that the merciful kindness of the Lord has sought the good of many persons who followed them, for no other reason than because they saw them associated in communion with the catholic Church.

CAPUT XVII.

18. Quae cum ita sint, profecto sentitis, in tam nefandi erroris auctores, episcopalia concilia, et Apostolicam Sedem, universamque Romanam Ecclesiam, Romanumque imperium, quod Deo propitio christianum est, rectissime fuisse commotum , donec resipiscant de diaboli laqueis. Quis enim scit, ne forte det illis Deus poenitentiam ad cognoscendam, et confitendam, et praedicandam etiam veritatem, damnandamque veraciter damnabilem falsitatem? Quoquo modo autem se habere isti velint, multis tamen misericordia Domini esse consultum, qui eos propterea sectabantur, quia catholicae communioni videbant esse sociatos, dubitare non possumus.