23.  Would that I might mortify my members that are upon the earth,53    Col. iii. 5. would that I might spend my all upon the spirit, walking in the way that is narrow and trodden by few, not that which is broad and easy.54    S. Matt. vii. 13.  For glorious and great are its consequences, and our hope is greater than our desert.  What is man, that Thou art mindful of him?55    Ps. viii. 5.  What is this new mystery which concerns me?  I am small and great, lowly and exalted, mortal and immortal, earthly and heavenly.  I share one condition with the lower world, the other with God; one with the flesh, the other with the spirit.  I must be buried with Christ, arise with Christ, be joint heir with Christ, become the son of God, yea, God Himself.  See whither our argument has carried us in its progress.  I almost own myself indebted to the disaster which has inspired me with such thoughts, and made me more enamoured of my departure hence.  This is the purpose of the great mystery for us.  This is the purpose for us of God, Who for us was made man and became poor,56    2 Cor. viii. 9. to raise our flesh,57    Rom. viii. 11. and recover His image,58    S. Luke xv. 9; 1 Cor. xv. 49. and remodel man,59    Col. iii. 10. that we might all be made one in Christ,60    Gal. iii. 28. who was perfectly made in all of us all that He Himself is,61    1 Cor. xv. 28. that we might no longer be male and female, barbarian, Scythian, bond or free62    Col. iii. 11. (which are badges of the flesh), but might bear in ourselves only the stamp of God, by Whom and for Whom we were made,63    Rom. xi. 36. and have so far received our form and model from Him, that we are recognized by it alone.

Εἴθε νεκρώσαιμι τὰ μέλη τὰ ἐπὶ τῆς γῆς: εἴθε πάντα τῷ πνεύματι δαπανήσαιμι, τὴν στενὴν καὶ ὀλίγοις βατὴν ὁδεύσας, μὴ τὴν πλατεῖαν καὶ ἄνετον: ὡς τά γε μετὰ τοῦτο λαμπρὰ καὶ μεγάλα, καὶ μείζων ἢ κατὰ τὴν ἀξίαν ἐλπίς.

»Τί ἐστιν ἄνθρωπος, ὅτι μιμνήσκῃ αὐτοῦ«; Τί τὸ καινὸν τοῦτο περὶ ἐμὲ μυστήριον; Μικρός εἰμι καὶ μέγας, ταπεινὸς καὶ ὑψηλός, θνητὸς καὶ ἀθάνατος, ἐπίγειος καὶ οὐράνιος: ἐκεῖνα μετὰ τοῦ κάτω κόσμου, ταῦτα μετὰ τοῦ Θεοῦ: ἐκεῖνα μετὰ τῆς σαρκός, ταῦτα μετὰ τοῦ πνεύματος. Χριστῷ συνταφῆναί με δεῖ, Χριστῷ συναναστῆναι, συγκληρονομῆσαι Χριστῷ, υἱὸν γενέσθαι Θεοῦ, θεὸν αὐτόν. Ὁρᾶτε ποῖ προϊὼν ἀνήγαγεν ἡμᾶς ὁ λόγος. Μικροῦ καὶ χάριν ὁμολογῶ τῷ πάθει, ᾧ τοιαῦτα ἐφιλοσόφησα, καὶ δι' ὃ μᾶλλον ἐραστὴς ἐγενόμην τῆς ἐνθένδε ἀπαναστάσεως. Τοῦτο ἡμῖν τὸ μέγα μυστήριον βούλεται: τοῦτο ἡμῖν ὁ ἐνανθρωπήσας δι' ἡμᾶς καὶ πτωχεύσας Θεός, ἵνα ἀναστήσῃ τὴν σάρκα καὶ ἀνασώσηται τὴν εἰκόνα καὶ ἀναπλάσῃ τὸν ἄνθρωπον, ἵνα γενώμεθα οἱ πάντες ἓν ἐν Χριστῷ, γενομένῳ τὰ πάντα ἐν πᾶσιν ἡμῖν τελείως ὅσαπέρ ἐστιν αὐτός, ἵνα μηκέτι ὦμεν ἄρρεν καὶ θῆλυ, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, τὰ τῆς σαρκὸς γνωρίσματα, μόνον δὲ φέρωμεν ἐν ἡμῖν αὐτοῖς τὸν θεῖον χαρακτῆρα, παρ' οὗ καὶ εἰς ὃν γεγόναμεν, τοσοῦτον ἀπ' αὐτοῦ μορφωθέντες καὶ τυπωθέντες ὥστε καὶ ἀπὸ μόνου γινώσκεσθαι.