34.  The Emperor77    The Emperor, Julian. had come, raging against the Christians; he was angry at the election and threatened the elect, and the city stood in imminent peril78    In imminent peril, lit. “on a razor’s edge.”  Homer Il. x. 173. as to whether, after that day it should cease to exist, or escape and be treated with some degree of mercy.  The innovation in regard to the election was a new ground of exasperation, in addition to the destruction of the temple of Fortune in a time of prosperity, and was looked upon as an invasion of his rights.  The governor of the province also was eager to turn the opportunity to his own account, and was ill disposed to the new bishop, with whom he had never had friendly relations, in consequence of their different political views.  Accordingly he sent letters to summon the consecrators to invalidate the election, and in no gentle terms, for they were threatened as if by command of the Emperor.  Hereupon, when the letter reached him, without fear or delay, he replied—consider the courage and spirit of his answer—“Most excellent governor, we have one Censor of all our actions, and one Emperor, against whom his enemies are in arms.  He will review the present consecration, which we have legitimately performed according to His will.  In regard to any other matter, you may, if you will, use violence with the greatest ease against us.  But no one can prevent us from vindicating the legitimacy and justice of our action in this case; unless you should make a law on this point, you, who have no right to interfere in our affairs.”  This letter excited the admiration of its recipient, although he was for a while annoyed at it, as we have been told by many who know the facts well.  It also stayed the action of the Emperor, and delivered the city from peril, and ourselves, it is not amiss to add, from disgrace.  This was the work of the occupant of an unimportant and suffragan see.  Is not a presidency of this kind far preferable to a title derived from a superior see, and a power which is based upon action rather than upon a name.

ΛΔʹ. Παρῆν μὲν ὁ βασιλεὺς βρέμων Χριστιανοῖς, δι' ὀργῆς δὲ ἡ χειροτονία, ἠπειλεῖτο δὲ ὁ προβληθείς: ἐπὶ ξυροῦ δὲ ἡ πόλις, ἢ μηκέτ' εἶναι μετὰ τὴν ἡμέραν ἐκείνην, ἢ περισωθῆναι, καί τινος φιλανθρωπίας τυχεῖν. Προσεγεγόνει γὰρ οἷς παρώξυντο περὶ τῆς Τύχης, ἐν καιρῷ τῆς εὐτυχίας περιλυθείσης, καὶ ἡ περὶ τὸν ἄνδρα καινοτομία, ὡς τῶν δημοσίων σεσυλημένων. Ἐζήτει δὲ ὁ τοῦ ἔθνους ἄρχων ὅ τι χαρίσαιτο τῷ καιρῷ, κἀκεῖνον τί διαθείη κακὸν, οὐδὲ ἄλλως πρὸς αὐτὸν ἔχων ἐπιτηδείως, ἀλλ' ὡς ἐξ ἀντιπολιτείας διάφορος ὤν. Ἐκάλει δὲ δι' ἐπιστολῶν τοὺς χειροτονήσαντας ὡς κατηγορήσοντας, οὐκ ἔτι ἀπραγμόνως, ἀλλ' ἤδη τι καὶ ἀπειλῆς προστιθεὶς, ὡς τοῦτο ἀπαιτοῦντος τοῦ βασιλέως. Τότε τοίνυν καὶ πρὸς αὐτὸν ἐλθούσης ἐπιστολῆς, οὐδὲν δείσας, οὐδὲ μικρὸν ἐπισχὼν (σκοπῶμεν τὴν παῤῥησίαν, ὅση καὶ μεθ' ὅσου τοῦ πνεύματος, ἐκ τῶν ἀντεπεσταλμένων), Ἡμεῖς, φησὶν, ὦ κράτιστε ἡγεμὼν, πάντων τῶν πραττομένων ἔχομεν ἐξεταστὴν ἕνα καὶ βασιλέα, τὸν νῦν πολεμούμενον: ἐκεῖνος καὶ τὴν νῦν ἐξετάσει χειροτονίαν, ἣν ἔνθεσμον καὶ φίλην αὐτῷ πεποιήμεθα. Ὑμῖν δὲ ἄλλο μέν τι βιάζεσθαι βουλομένοις, καὶ πάνυ ῥᾷστον: τοῦτο δὲ οὐδεὶς ἡμᾶς ἀφαιρήσεται, τὸ συνηγορεῖν, ὡς ὀρθῶς καὶ δικαίως πεπραγμένοις, τοῖς πεπραγμένοις: εἰ μὴ καὶ τοῦτον θείητε τὸν νόμον, οἷς οὐ θεμιτὸν παρακύπτειν εἰς τὰ ἡμέτερα. Τοῦτο τὸ γράμμα καὶ αὐτὸς ἐθαύμασεν ὁ δεξάμενος, εἰ καὶ πρὸς ὀλίγον ἐχαλέπῃνεν, ὡς οἱ πολλοὶ τῶν τὰ ἐκείνου καλῶς γιγνωσκόντων ἀπήγγελλον: τοῦτο καὶ βασιλέως τὴν ὁρμὴν ἔστησε, καὶ τοῦ κινδύνου τὴν πόλιν ἀπήλλαξεν, οὐ φαύλως δ' ἂν προσθείην, ὅτι καὶ τῆς αἰσχύνης ἡμᾶς. Τούτου τοῦ μικροπολίτου τὸ ἔργον, καὶ τῆς καθέδρας τὰ δεύτερα ἔχοντος. Ἆρ' οὐ πολλῷ βέλτιον οὕτω πρωτεύειν, ἢ ἀπὸ τῶν ὑψηλοτέρων θρόνων φθέγγεσθαι, καὶ κρατεῖν ἐν τοῖς πράγμασι μᾶλλον ἢ τοῖς ὀνόμασιν;