ΛΟΓΟΣ ΛΔʹ. Εἰς τοὺς Αἰγύπτου ἐπιδημήσαντας.

 Αʹ. Τοὺς ἀπ' Αἰγύπτου προσφθέγξομαι, δίκαιον γάρ: ἐπειδὴ καὶ προθύμως συνεληλύθασι, τῷ ζήλῳ τὸν φθόνον νικήσαντες, Αἰγύπτου ταύτης, ἣν πλουτίζει μὲν π

 Βʹ. Ἀφ' ὑμῶν γὰρ ἐξήχηται ὁ λόγος εἰς πάντας ἀνθρώπους, ὑγιῶς πιστευόμενός τε καὶ κηρυσσόμενος καὶ ὑμεῖς ἄριστοι καρποδόται πάντων, μάλιστα τῶν νῦν ὀρ

 Γʹ. Τοιοῦτος Ἰωσὴφ ὁ ὑμέτερος σιτομέτρης, ταυτὸν δὲ εἰπεῖν καὶ ἡμέτερος, ὃς καὶ προβλέπειν ᾔδει λιμὸν ὑπὸ σοφίας ὑπερβαλλούσης, καὶ θεραπεύειν λόγοις

 Δʹ. Τούτων ὑμεῖς θρέμματα καὶ προβλήματα τῶν μεγάλων, καὶ δογματιστῶν, καὶ ἀγωνιστῶν τῆς ἀληθείας, καὶ νικητῶν: οὓς οὐ καιρὸς, οὐ δυνάστης, οὐ λόγος,

 Εʹ. Σὺ δέ μοι τοὺς τράγους ἐπῄνεις τοὺς Μενδησίους, καὶ τὸν Μεμφίτην Ἄπιν, μόσχον σιτευτόν τινα καὶ πολύσαρκον, καὶ τὰς Ἴσιδος τελετὰς, καὶ τοὺς Ὀσίρι

 #2ʹ. Διὰ ταῦτά σε περιπτύσσομαι καὶ ἀσπάζομαι, λαῶν ἄριστε, καὶ φιλοχριστότατε, καὶ θερμότατε τὴν εὐσέβειαν, καὶ τῶν ἀγόντων ἄξιε: οὐ γὰρ ἔχω τι τούτο

 Ζʹ. Ἀλλ', ὦ Θεοῦ λαὸς, καὶ ἡμέτερος, καλὴ μὲν ὑμῶν καὶ ἡ πρώην πανήγυρις, ἣν ἐπὶ τῆς θαλάσσης ἐστήσασθε, καὶ εἴπερ ἄλλη τις ὀφθαλμῶν χάρις, ἡνίκα εἶδο

 Ηʹ. Δύο διαφορὰς ἐν τοῖς οὖσι γινώσκω τὰς ἀνωτάτω, δεσποτείαν τε καὶ δουλείαν: οὐχ ἃς παρ' ἡμῖν, ἢ τύραννις ἔτεμεν, ἢ πενία διέστησεν, ἀλλ' ἃς φύσις δ

 Θʹ. Τούτων δὲ οὕτως ἐχόντων, ὅτῳ μὲν ἡ καρδία πρὸς Κύριον, ἴτω μεθ' ἡμῶν, καὶ προσκυνῶμεν τὴν μίαν ἐν τοῖς τρισὶ θεότητα, μηδὲν ταπεινότητος ὄνομα τῇ

 Ιʹ. Περὶ μὲν γὰρ τοῦ Πατρὸς, τί χρὴ καὶ λέγειν, οὗ καὶ τὸ παρὰ πάντων συγκεχωρηκὸς φείδεσθαι ταῖς φυσικαῖς ἐννοίαις προκατειλημμένων Εἰ καὶ τῆς ἀτιμί

 ΙΑʹ. Ὡς ἔγωγε αἰδοῦμαι μὲν τὰς τοῦ Λόγου προσηγορίας, τοσαύτας τε οὔσας, καὶ οὕτως ὑψηλὰς καὶ μεγάλας, ἃς καὶ δαίμονες ἐνετράπησαν: αἰδοῦμαι δὲ τὴν ὁμ

 ΙΒʹ. Τολμῶ τι φθέγξασθαι, ὦ Τριάς: καὶ συγγνώμη τῇ ἀπονοίᾳ: περὶ ψυχῆς γὰρ ὁ κίνδυνος. Εἰκών εἰμι καὶ αὐτὸς Θεοῦ, τῆς ἄνω δόξης, εἰ καὶ κάτω τέθειμαι.

 ΙΓʹ. Κεφάλαιον δὲ τοῦ λόγου: Μετὰ τῶν χερουβὶμ δόξασον, συναγόντων τὰς τρεῖς ἁγιότητας εἰς μίαν κυριότητα, καὶ τοσοῦτον παραδεικνύντων τῆς πρώτης οὐσί

 ΙΔʹ. Μετὰ Λουκᾶ ἐμπνεύσθητι, ταῖς Πράξεσι τῶν ἀποστόλων προσομιλῶν. Τί μετὰ Ἀνανίου τάττῃ καὶ Σαπφείρας τῶν καινῶν νοσφιστῶν (εἴ γε καινὸν ὄντως ἡ τῶν

 ΙΕʹ. Μετὰ Παύλου θεολόγησον, τοῦ πρὸς τρίτον οὐρανὸν ἀναχθέντος: ποτὲ μὲν συναριθμοῦντος τὰς τρεῖς ὑποστάσεις, καὶ τοῦτο ἐνηλλαγμένως, οὐ τετηρημένως

Oration XXXIV. On the Arrival of the Egyptians.

ThisOration was preached at Constantinople in 380, under the following circumstances:  Peter, Patriarch of Alexandria, had sent a mission of five of his Suffragans to consecrate the impostor Maximus to the Throne occupied by Gregory.  This had led to much trouble, but in the end the intruder had been expelled and banished.  Shortly afterwards an Egyptian fleet, probably the regular corn ships, had arrived at Constantinople, apparently on the day before a Festival.  The crews of the ships, landing next day to go to Church, passed by the numerous Churches held by the Arians, and betook themselves to the little Anastasia.  S. Gregory felt himself moved to congratulate them specially on such an act, after what had recently passed, and accordingly pronounced the following discourse.

ΛΟΓΟΣ ΛΔʹ. Εἰς τοὺς Αἰγύπτου ἐπιδημήσαντας.