11.  Lift up thine eyes round about, and see,88    Isai. lx. 4. thou critic of my words!  See the crown which has been platted in return for the hirelings of Ephraim89    Ib. xxviii. 1 (LXX.). and the crown of insolence; see the assembly of the presbyters, honoured for years and wisdom, the fair order of the deacons, who are not far from the same Spirit, the good conduct of the readers, the people’s eagerness for teaching, both of men and women, who are equally renowned for virtue:  the men, whether philosophers or simple folk, being alike wise in divine things, whether rulers or ruled, being all in this respect duly under rule; whether soldiers or nobles, students or men of letters, being all soldiers90    2 Tim. ii. 3. of God, though in all other respects meek, ready to fight for the Spirit, all reverencing the assembly above, to which we obtain an entrance, not by the mere letter, but by the quickening Spirit, all in very deed being men of reason, and worshippers of Him Who is in truth the Word:  the women, if married, being united by a Divine rather than by a carnal bond; if unwedded and free, being entirely dedicated to God; whether young or old, some honourably advancing towards old age, others eagerly striving to remain immortal, being renewed by the best of hopes.

ΙΑʹ. Ἆρον κύκλῳ τοὺς ὀφθαλμούς σου, καὶ ἴδε, πᾶς ὁ τῶν ἐμῶν λόγων ἐξεταστής. Ἴδε τὸν στέφανον τὸν πλακέντα τῆς δόξης, ἀντὶ τῶν μισθωτῶν Ἐφραῒμ, καὶ τοῦ στεφάνου τῆς ὕβρεως. Ἴδε πρεσβυτέρων συνέδριον, πολιᾷ καὶ συνέσει τετιμημένων, διακόνων εὐταξίαν, οὐ πόῤῥω τοῦ αὐτοῦ Πνεύματος, ἀναγνωστῶν εὐκοσμίαν, λαοῦ φιλομάθειαν, ὅσον ἐν ἀνδράσιν, ὅσον ἐν γυναιξὶ, τὴν ἀρετὴν ὁμοτίμοις: καὶ ἀνδρῶν, ὅσον ἐν φιλοσόφοις, ὅσον ἐν ἁπλουστέροις, πᾶσι σοφοῖς τὰ θεῖα: ὅσον ἐν ἄρχουσιν, ὅσον ἐν ἀρχομένοις, ἐνταῦθα πᾶσι καλῶς ἀρχομένοις: ὅσον ἐν στρατιώταις, ὅσον ἐν εὐγενέσιν, ὅσον ἐν λόγοις καὶ περὶ λόγους, πᾶσι Θεοῦ στρατιώταις, ἡμέροις τἄλλα, πολεμικοῖς ὑπὲρ Πνεύματος, πᾶσι τὴν ἄνω τιμῶσι σύγκλητον (εἰς ἣν οὐ τὸ γράμμα εἰσάγει τὸ πεζὸν, ἀλλὰ τὸ ζωοποιοῦν Πνεῦμα), ἅπασι λογίοις ὡς ἀληθῶς, καὶ τοῦ ὄντως Λόγου θεραπευταῖς: καὶ γυναικῶν, ὅσον ὑπὸ ζυγὸν, Θεῷ μᾶλλον ἢ σαρκὶ συνδεδεμένον, ὅσον ἄζυγον καὶ ἐλεύθερον, Θεῷ τὸ πᾶν καθιερωμένον: ὅσον ἐν νέοις, ὅσον ἐν γέρουσιν, ὧν τὸ μὲν ἐπὶ γῆρας καλῶς ὁδεύει, τὸ δὲ βιάζεται μεῖναι ἀθάνατον, ταῖς κρείττοσι τῶν ἐλπίδων ἀνακαινούμενον.