SANCTI HILARII PICTAVENSIS EPISCOPI DE TRINITATE LIBRI DUODECIM.
14. Christi fides et mortis metum et vitae tollit taedium. 0036A
15. Haereticorum ingenium. ---Sed inter haec emerserunt 0036B supple,
36. Liber XII quae de Spiritu sancto confitenda sunt aperit. 0048C
28. Christus gestis Deum egit. ---Par etiam reliquae 0069A
7. Vox HOMOUSION qua necessitate suscepta. 0100C
10. Filii honor nil detrahit Patri. ---Dicturi autem 0103A
19. Jacob in lucta Deum vidit, non oculis corporis 0141B sed fidei. 0141C 0142A
8. Quid jam sibi tractandum proponat Hilarius. --- 0162A 0162B
19. Quid Scripturis de Deo edoctus sit Hilarius. --- 0171B 0171C 0172A al.
4. Quod natus homo Deus maneat, sensus jam non 0283B refugit. 0283C 0284A
262 6. Alia sunt dicta Christi nondum nati, alia 0285A nati et morituri, alia aeterni. 0285B
37. Unitas Patris et Filii non humano more cogitanda. 0308C Filii nativitas. 0309A
52. Fides vera haereticae adversa. ---Sed inter 0384B 0384C
10. Dictum est EX UTERO ad verae nativitatis ostensionem. 0439C 0440A
21. Filius etsi natus, semper tamen est, quia de 0446A Patre qui semper est. 0446B 0446C
27. De nato ante tempora dici nequit, ANTE QUAM NATUS EST, nec 0450B
32. Semper natus, semper esse animo sentitur. --- 0452C 0453A
40. Mundum Deus ab aeterno simul ac semet praeparavit. 0458B 0458C 0459A
55. Spiritus sanctus non est creatura. ---Et mihi quidem 0469A 0469B
17. But for God Only-begotten, Who is preceded by no antecedent time, the possibility is excluded that at some time He was not, since that “some time” thus becomes prior to Him; and again, the assertion that He was not involves the notion of time: whence time will not begin to be after Him, but He Himself will begin to be after time, and, inasmuch as He was not before He was born, the very period when He was not will take precedence of Him. Further, He Who is born from Him Who really is, cannot be understood to have been born from that which was not: since He Who really is, is the cause of His existing, and His birth cannot have its origin in that which is not. And therefore since in His case it is not true either in regard of time that He ever was not, or in regard of the Father, that is, the Author of His being, that He has come into existence out of nothing, He has left no possibility with regard to Himself either of His having been born out of nothing, or of His not having existed before He was born.
17. Unigenitus neque aliquando non fuit, neque ex nihilo.---Sed unigenito Deo, cui non praeest tempus anterius, non relinquitur ut aliquando non fuerit, quia ipsum illud aliquando jam prius est, deinde 0443B non fuisse jam temporis est: et incipiet non post eum tempus esse, sed ipse esse post tempus, cui in eo quod ante quam nascitur non fuit, id ipsum in quo non fuit praeferetur. Deinde qui ex eo qui est natus est, intelligi non potest ex eo quod non fuit natus esse: quia ei is qui est, ad id quod est, causa est; non etiam id quod non est, origo nascendi est. Ergo cui neque in tempore est, ut aliquando non fuerit; neque in patre, 418 id est, auctore est, ut subsistat ex nullis: non reliquit id de se occasionis, ut aut ex nihilo natus sit, aut non fuerit antequam nasceretur.