1Cor 15
1
Now I make known to you brethren, the gospel which I preached to you, which also you
received, wherein also you stand,
2
by which also you are saved, if you hold fast the word which I preached to you, except
you believed in vain.
3
For I delivered to you first of all that which also I received: that Christ died for
our sins according to the scriptures;
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and that he was buried; and that he has been raised on the third day according to
the scriptures;
5
and that he appeared to Cephas; then to the twelve;
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then he appeared to above five hundred brethren at once, of whom the greater part
remain until now, but some are fallen asleep;
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then he appeared to James; then to all the apostles;
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and last of all, as to the [child] untimely born, he appeared to me also.
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For I am the least of the apostles, that am not meet to be called an apostle, because
I persecuted the church of God.
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But by the grace of God I am what I am: and his grace which was bestowed upon me was
not found vain; but I labored more abundantly than they all: yet not I, but the grace
of God which was with me.
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Whether then [it be] I or they, so we preach, and so you believed.
12
Now if Christ is preached that he has been raised from the dead, how say some among
you that there is no resurrection of the dead?
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But if there is no resurrection of the dead, neither has Christ been raised:
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and if Christ has not been raised, then is our preaching vain, your faith also is
vain.
15
Yea, we are found false witnesses of God; because we witnessed of God that he raised
up Christ: whom he raised not up, if so be that the dead are not raised.
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For if the dead are not raised, neither has Christ been raised:
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and if Christ has not been raised, your faith is vain; you are yet in your sins.
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Then they also that are fallen asleep in Christ have perished.
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If we have only hoped in Christ in this life, we are of all men most pitiable.
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But now has Christ been raised from the dead, the first fruits of them that are asleep.
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For since by man [came] death, by man [came] also the resurrection of the dead.
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For as in Adam all die, so also in Christ shall all be made alive.
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But each in his own order: Christ the first fruits; then they that are Christ`s, at
his coming.
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Then [comes] the end, when he shall deliver up the kingdom to God, even the Father;
when he shall have abolished all rule and all authority and power.
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For he must reign, till he has put all his enemies under his feet.
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The last enemy that shall be abolished is death.
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For, He put all things in subjection under his feet. But when he says, All things
are put in subjection, it is evident that he is excepted who did subject all things
to him.
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And when all things have been subjected to him, then shall the Son also himself be
subjected to him whom did subject all things to him, that God may be all in all.
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Else what shall they do that are baptized for the dead? If the dead are not raised
at all, why then are they baptized for them?
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Why do we also stand in jeopardy every hour?
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I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord,
I die daily.
32
If after the manner of men I fought with beasts at Ephesus, what does it profit me?
If the dead are not raised, let us eat and drink, for to-morrow we die.
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Be not deceived: Evil companionships corrupt good morals.
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Awake to soberness righteously, and sin not; for some have no knowledge of God: I
speak [this] to move you to shame.
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But some one will say, How are the dead raised? and with what manner of body do they
come?
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You foolish one, that which you yourself sow is not quickened except it die:
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and that which you sow, you sow not the body that shall be, but a bare grain, it may
chance of wheat, or of some other kind;
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but God gives it a body even as it pleased him, and to each seed a body of its own.
39
All flesh is not the same flesh: but there is one [flesh] of men, and another flesh
of beasts, and another flesh of birds, and another of fishes.
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There are also celestial bodies, and bodies terrestrial: but the glory of the celestial
is one, and the [glory] of the terrestrial is another.
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There is one glory of the sun, and another glory of the moon, and another glory of
the stars; for one star differs from another star in glory.
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So also is the resurrection of the dead. It is sown in corruption; it is raised in
incorruption:
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it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised
in power:
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it is sown a natural body; it is raised a spiritual body. If there is a natural body,
there is also a spiritual [body].
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So also it is written, The first man Adam became a living soul. The last Adam [became]
a life-giving spirit.
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Nevertheless that is not first which is spiritual, but that which is natural; then
that which is spiritual.
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The first man is of the earth, earthy: the second man is of heaven.
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As is the earthy, such are they also that are earthy: and as is the heavenly, such
are they also that are heavenly.
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And as we have borne the image of the earthy, we shall also bear the image of the
heavenly.
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Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God;
neither does corruption inherit incorruption.
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Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
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in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall
sound, and the dead shall be raised incorruptible, and we shall be changed.
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For this corruptible must put on incorruption, and this mortal must put on immortality.
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But when this corruptible shall have put on incorruption, and this mortal shall have
put on immortality, then shall come to pass the saying that is written, Death is swallowed
up in victory.
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O death, where is your victory? O death, where is your sting?
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The sting of death is sin; and the power of sin is the law:
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but thanks be to God, who gives us the victory through our Lord Jesus Christ.
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Wherefore, my beloved brethren, be you steadfast, unmovable, always abounding in the
work of the Lord, seeing that as you know that your labor is not vain in the Lord.