The everlasting man

 Prefaratory note

 Introduction

 The plan of this book

 Part i

 I

 The man in the cave

 Ii

 Professors and prehistoric men

 Iii

 The antiquity of civilisation

 Iv

 God and comparative religion

 V

 Man and mythologies

 Vi

 The demons and the philosophers

 Vii

 The war of the gods and demons

 Viii

 The end of the world

 Part ii

 On the man called christ

 I

 The god in the cave

 Ii

 The riddles of the gospel

 Iii

 The strangest story in the world

 Iv

 The witness of the heretics

 V

 The escape from paganism

 Vi

 The five deaths of the faith

 Conclusion

 The summary of this book

 Appendix i

 On prehistoric man

 Appendix ii

 On authority and accuracy

PREFARATORY NOTE

This book needs a preliminary note that its scope be not misunderstood. The view suggested is historical rather than theological, and does not deal directly with a religious change which has been the chief event of my own life; and about which I am already writing a more purely controversial volume. It is impossible, I hope, for any Catholic to write any book on any subject, above all this subject, without showing that he is a Catholic; but this study is not specially concerned with the differences between a Catholic and a Protestant. Much of it is devoted to many sorts of Pagans rather than any sort of Christians; and its thesis is that those who say that Christ stands side by side with similar myths, and his religion side by side with similar religions, are only repeating a very stale formula contradicted by a very striking fact. To suggest this I have not needed to go much beyond matters known to us all; I make no claim to learning; and have to depend for some things, as has rather become the fashion, on those who are more learned. As I have more than once differed from Mr. H. G. Wells in his view of history, it is the more right that I should here congratulate him on the courage and constructive imagination which carried through his vast and varied and intensely interesting work; but still more on having asserted the reasonable right of the amateur to do what he can with the facts which the specialists provide.

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