De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

meaning to be healed; for trouble is an obstacle to making progress; and from up, I accomplish became trouble, completing and practical and because it does not have a corresponding verb in -euo it is written with an iota, just as madness; poverty; angle. 9Ascalonites9: The νι with an iota; for barytone words of more than two syllables ending in -tes, whether simple or compound, not having a corresponding o, nor an e from a prototype, nor an i from pleonasm, have a single vowel in the penultimate syllable; for example, Ascalonites; mnematites, which means the funeral oration; polites; mythites, which means the seditious person; temenites; Siceliotes; stratiotes. 9Aleites9: The λει is a diphthong; it also means the sinner; the λει is written as a diphthong; or from aloites by the change of οι to ει; and because the o corresponds, for this reason it is written with a diphthong; aleites, aloites; just as I sow, sowing, and I corrupt, corruption; for it has the e contained within, as has been said; just as I sow, sowing, and I corrupt, corruption, so therefore also aleites with a diphthong, because of the o in aloites. 9Aliterios9: Which is from alitros; and it means the sinner; the λι with an iota; the τη with an eta; alitros is from having a lack of prayer; and lite is written with an iota; for words having a τη do not want to have the diphthong ει in the penultimate syllable; for example, Aphrodite; amphite; except for eirkte, for this is written with the diphthong ει; and this is from the verb alitein. 9Akallereites9: The ρει is a diphthong; for it is necessary to know that all words derived from to flow are written with the diphthong ει; for example, eureites; bathyreites; so therefore also akallareites; it means to flow quietly; akallareites comes from akala, which is that which flows quietly. 9Artemision9: Aphrodision; i in both syllables; the tradition. 170 9Anchises9: The χι with an iota; for it is from the prepositions anchi, and anti, and amphi; for all words in -ises are written with an iota. 9Aderitos9: With an iota; there is strife, I contend, just as dust, I make dusty, and counsel, I advise; of this 'I contend' the passive perfect is δεδήριμαι, δεδήρισαι, δεδήριται, with an iota; and consequently from there uncontested with an iota; and otherwise words in -itos avoid the diphthong ει; for example, unavenged, the unpunished one; without dust; Epaphroditus; Theodoritus; and similar words. 9Aikes9: It is the impulses, and it is written with an iota; for the future, dropping the ω, forms a noun; for example, I will wound, a wound; I will place, a heap; so also I rush, I will rush with an iota, and by dropping the ω it becomes a rush, and consequently from there rushes; and again words ending in ξ avoid the diphthong ει; for example, partridge; whip; hair; so therefore also a rush. 9Aphrodite9: The δι with an iota; just as from plant comes a log, and a log, by a change of υ to ι, which is a trunk; and from carrying two comes a chariot-board, and by a change of υ to ι a chariot, which is a chariot from carrying two; in the same way also from having risen up and ascending from the foam, comes Aphrodyte, and by a change of υ to ι Aphrodite; and if also, as has been said before, barytone words of more than two syllables ending in -te have a single vowel in the penultimate syllable; and Aphrodite comes from foam; and Aphrodite is named from foolishness; for this is contrary to prudence. 9Akragantinos9: With a long iota; for nouns in -inos having the accent before the end, not having the ι from pleonasm, avoid the diphthong ει, and all lengthen the ι, and are properispomenon; for example, of agate and similar words; except for sea-urchin; for this has a short ι, and is paroxytone; but words in -inos that are proparoxytone shorten the ι; for example, of beech; of stone; of oak; apart from furnace. 9Adrestine; Aeetine9: The δρη with an eta; the τι with an iota; for proper nouns in -ine that are monogenetic, not coming from adjectives, avoid 171 the writing with the diphthong ει; for example, Oceanine; Evenine; a female physician, and similar words. 9Argyrodines9: And it means the twisting; it is written with an iota, because of the character of words in -ine; and again the Aeolians say δίννας, and not δέννας; for if it were δέννας, it would have been written with the diphthong ει; but they say δίννας, that is, with the

σημαῖνον τὸ θεραπεύεσθαι· ἡ γὰρ ἀνία ἐμποδιστική ἐστιν τοῦ προκόπτειν· καὶ παρὰ τὸ ἄνω, ἀνύω γέγονεν ἀνία, διανυστικὴ καὶ πρακτικὴ καὶ διὰ τὸ μὴ ἔχειν ἀντιπαρακείμενον ῥῆμα διὰ τοῦ ευω διὰ τοῦ ι γράφεται, ὡς καὶ τὸ μανία· πενία· γωνία. 9Ἀσκαλωνίτησ9: ∆ιὰ τοῦ ι τὸ νι· τὰ γὰρ εἰς της λήγοντα ὑπὲρ δύο συλλαβὰς βαρύτονα, εἴτε ἁπλᾶ, εἴτε σύνθετα, μὴ ἔχοντα ἀντιπαρακείμενον τὸ ο, μήτε ἀπὸ πρωτοτύπου τὸ ε, μήτε ἀπὸ πλεονασμοῦ τὸ ι, ἑνὶ φωνήεντι παραλήγεται· οἷον, Ἀσκα λωνίτης· μνηματίτης· σημαίνει δὲ τὸν ἐπιτάφιον λόγον· πο λίτης· μυθίτης, σημαίνει δὲ τὸν στασιαστήν· τεμενίτης· Σι κελιώτης· στρατιώτης. 9Ἀλείτησ9: Τὸ λει δίφθογγον· σημαίνει καὶ τὸν ἁμαρτωλόν· τὸ λει δίφθογγον γράφεται· ἢ παρὰ τὸ ἀλοίτης τροπῇ τῆς οι εἰς ει· διὰ δὲ τὸ ἀντιπαρακεῖσθαι τὸ ο, κατὰ τοῦτο γράφεται διὰ διφθόγγου· ἀλείτης, ἀλοίτης· ὥσπερ σπείρω σπορὰ, καὶ φθείρω, φθορά· ἔχει γὰρ τὸ ε ἐγκείμενον, ὡς εἴρηται· ὥσπερ σπείρω, σπορὰ, καὶ φθείρω, φθορὰ, οὕτως οὖν καὶ ἀλείτης διὰ διφθόγγου, διὰ τὸ ἐν τῷ ἀλοίτης ἔχειν τὸ ο. 9Ἀλιτήριοσ9: Ὄ ἐστιν ἀπὸ τοῖ ἀλιτρός· σημαίνει δὲ τὸν ἁμαρτωλόν· διὰ τοῦ ι τὸ λι· τὸ τη η· ἀλιτρός ἐστιν παρὰ τὸ στέρησιν ἔχειν τῆς λιτῆς· τὸ λιτὴ δὲ διὰ τοῦ ι γράφεται· τὰ γὰρ ἔχοντα τὸ τη οὐ θέλουσι τῇ ει διφθόγγῳ παραλήγεσθαι· οἷον, Ἀφροδίτη· ἀμφίτη· πλὴν τοῦ εἰρκτὴ, τοῦτο γὰρ διὰ τῆς ει διφθόγγου γράφεται· ἔστιν δὲ τοῦτο παρὰ τὸ ἀλιτεῖν ῥῆμα. 9Ἀκαλλερείτησ9: Τὸ ρει δίφθογγον· δεῖ γὰρ γινώσκειν, ὅτι πάντα τὰ παρὰ τὸ ῥέειν διὰ τῆς ει διφθόγγου γράφεται· οἷον, εὐρείτης· βαθυρείτης· οὕτως οὖν καὶ ἀκαλλαρείτης· σημαίνει τὸ ἡσύχως ῥέειν· ἀκαλλαρείτης γέγονεν ἐκ τοῦ ἀκαλὰ, ὅ ἐστιν τὸ ἡσύχως ῥέον. 9Ἀρτεμίσιον9: Ἀφροδίσιον· ι ἀμφότεραι αἱ συλλαβαί· ἡ παράδοσις. 170 9Ἀγχίσησ9: ∆ιὰ τοῦ ι τὸ χι· ἔστιν γὰρ παρὰ τὸ ἄγχι, καὶ ἀντὶ, καὶ ἀμφὶ τὰς προθέσεις· τὰ γὰρ διὰ τοῦ ισης πάντα διὰ τοῦ ι γράφεται. 9Ἀδήριτοσ9: ∆ιὰ τοῦ ι· ἔστιν δῆρις, δηρίω, ὥσπερ κόνις, κονίω, καὶ μήτις, μητίω· τούτου τοῦ δηρίω ὁ παθητικὸς παρακείμενος δεδήριμαι, δεδήρισαι, δεδήριται, διὰ τοῦ ι· καὶ λοιπὸν ἐκεῖθεν ἀδήριτος διὰ τοῦ ι· καὶ ἄλλως δὲ τὰ διὰ τοῦ ιτος ἀποστρέ φονται τὴν ει δίφθογγον· οἷον, ἄτιτος ὁ ἀτιμώρητος· ἀκόνιτος· Ἐπαφρόδιτος· Θεοδώριτος· καὶ ὅμοια. 9Ἄϊκεσ9: Ἔστιν αἱ ὁρμαὶ, καὶ διὰ τοῦ ι γράφεται· ἀπο-βάλλων γὰρ ὁ μέλλων τὸ ω, ἀποτελεῖ ὄνομα· οἷον, τρώσω, τρώς· θήσω, θής· οὕτω καὶ ἀΐσσω, ἀΐξω διὰ τοῦ ι, καὶ κατὰ ἀποβολὴν τοῦ ω γίνεται ἄϊξ, καὶ λοιπὸν ἐκεῖθεν ἄϊκες· καὶ πάλιν τὰ εἰς ξ λήγοντα ἀποστρέφονται τὴν ει δίφθογγον· οἷον, πέρδιξ· μάστιξ· θρίξ· οὕτως οὖν καὶ ἄϊξ. 9Ἀφροδίτη9: ∆ιὰ τοῦ ι τὸ δι· ὥσπερ ἀπὸ τοῦ φυτὸν γίνεται φυτρὸς, καὶ φιτρὸς, κατὰ τροπὴν τοῦ υ εἰς ι, ὅ ἐστιν κορμός· καὶ ἀπὸ τοῦ δύο φέρειν γίνεται δύφρος, καὶ τροπῇ τοῦ υ εἰς ι δί φρος, ὅ ἐστιν ἇρμα ἀπὸ τοῦ δύο φέρειν· τὸν αὐτὸν τρόπον καὶ ἀπὸ τοῦ ἀναδύσα καὶ τοῦ ἀφροῦ ἀνέρχεσθαι, γίνεται ἀφροδύτη, καὶ κατὰ τροπὴν τοῦ υ εἰς ι Ἀφροδίτη· εἰ δὲ καὶ, ὡς προείρηται, τὰ εἰς τη λήγοντα ὑπὲρ δύο συλλαβὰς βαρύτονα ἐνὶ φωνήεντι παραλήγεται· γέγονε δὲ παρὰ τοῦ ἀφρὸν Ἀφροδίτη· λέγεται δὲ Ἀφροδίτη παρὰ τὴν ἀφροσύνην· ἐναντία γάρ ἐστιν αὕτη τῇ φρονήσει. 9Ἀκραγαντῖνοσ9: ∆ιὰ τοῦ ι μακροῦ· τὰ γὰρ διὰ τοῦ ινος ὀνόματα πρὸ τέλους ἔχοντα τὸν τόνον, μὴ ἔχοντα ἀπὸ πλεονα σμοῦ τὸ ι, ἀποστρέφονται τὴν ει δίφθογγον, καὶ πάντα ἐκτεί νουσι τὸ ι, καὶ προπερισπῶσιν· οἷον, ἀγαθῖνος καὶ τὰ ὅμοια· πλὴν τοῦ ἐχίνος· τοῦτο γὰρ βραχὺ ἔχει τὸ ι, καὶ παροξύνεται· τὰ δὲ διὰ τοῦ ινος προπαροξύτονα συστέλλουσι τὸ ι· οἷον, φή γινος· λίθινος· δρύϊνος· χωρὶς τοῦ κάμινος. 9Ἀδρηστίνη· Αἰητίνη9: ∆ιὰ τοῦ η τὸ δρη· τὸ τι ι· τὰ γὰρ διὰ τοῦ ινη μονογενῆ, μὴ γενόμενα ἀπὸ ἐπιθέτων κύρια, ἀποστρέ 171 φονται τὴν διὰ τῆς ει διφθόγγου γραφήν· οἷον, Ὠκεανίνη· Εὐηνίνη· ἰατρίνη, καὶ τὰ ὅμοια. 9Ἀργυροδίνησ9: Σημαίνει δὲ τὴν συστροφήν· διὰ τοῦ ι γρά φεται, διὰ τὸν χαρακτῆρα τῶν διὰ τοῦ ινη· καὶ πάλιν οἱ Αἰολεῖς δίννας λέγουσι, καὶ οὐχὶ δέννας· ἐὰν γὰρ δέννας, διὰ τῆς ει δι φθόγγου εἶχεν γράφεσθαι· ἀλλὰ δίννας λέγουσιν, ἤγουν διὰ τοῦ