THE SPARKLING STONE

 CHAPTER I THROUGH THREE THINGS A MAN BECOMES GOOD

 CHAPTER II THROUGH THREE THINGS A MAN BECOMES INWARD

 CHAPTER III CHAPTER IIITHROUGH THREE THINGS A MAN BECOMES GOD-SEEING

 CHAPTER IV OF THE SPARKLING STONE, AND OF THE NEW NAME WRITTEN IN THE BOOK OF THE SECRETS OF GOD

 CHAPTER V OF THE WORKS WHICH GOD WORKS IN ALL IN COMMON AND OF FIVE KINDS OF SINNERS

 CHAPTER VI OF THE DIFFERENCE BETWEEN THE HIRELINGS AND THE FAITHFUL SERVANTS OF GOD

 CHAPTER VII OF THE DIFFERENCE BETWEEN THE FAITHFUL SERVANTS AND THE SECRET FRIENDS OF GOD

 CHAPTER VIII OF THE DIFFERENCE BETWEEN THE SECRET FRIENDS AND THE HIDDEN SONS OF GOD

 CHAPTER IX HOW WE MAY BECOME HIDDEN SONS OF GOD, AND ATTAIN TO THE GOD-SEEING LIFE

 CHAPTER X HOW WE, THOUGH ONE WITH GOD, MUST ETERNALLY REMAIN OTHER THAN GOD

 CHAPTER XI OF THE GREAT DIFFERENCE BETWEEN THE BRIGHTNESS OF THE SAINTS AND THE HIGHEST BRIGHTNESS TO WHICH WE CAN ATTAIN IN THIS LIFE

 CHAPTER XII OF THE TRANSFIGURATION OF CHRIST ON MOUNT THABOR

 CHAPTER XIII HOW WE OUGHT TO HAVE FRUITION OF GOD

 CHAPTER XIVOF THAT COMMON LIFE WHICH COMES FROM THE CONTEMPLATION AND FRUITION OF GOD

CHAPTER I THROUGH THREE THINGS A MAN BECOMES GOOD

Hear now three things which constitute a good man. The first, which a good man must have, is a clean conscience without reproach of mortal sin. And therefore whosoever wishes to become a good man must examine and prove himself with due discernment, from that time onward when he could first have committed sin. And from all these sins he must purge himself, according to the precept and the custom of Holy Church.

The second thing which pertains to a good man is that he must in all things be obedient to God, and to Holy Church, and to his own proper convictions. And to each of these three he must be equally obedient: so shall he live without care and doubt, and shall ever abide without inward reproach in all his deeds.

The third thing which behoves every good man is that in all his deeds he should have in mind, above all else, the glory of God. And if it happens that by reason of his business or the multiplicity of his works, he has not always God before his eyes, yet at least there should be established in him the intention and desire to live according to the dearest will of God.

Behold, these three things, when they are possessed in this way, make a man good. And whosoever lacks any one of these three is neither good nor in the grace of God; but whenever a man resolves in his heart to fulfil these three points, how wicked soever he may have been before, in that very instant he becomes good, and is susceptible of God, and filled with the grace of God.