De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

i; for words ending in -ines reject the diphthong ei. 9Aegina9: The name of a city, is written with an iota; for words ending in -ina reject the diphthong ei, except for peina; and these are they: Marina; Harpina; Justina; Faustina; Antonina; Constantina. 9Aergia9: Is written with an iota; for feminines formed in -ia from compound words in -os, and from simple ones in -os, not having corresponding verbs in -euo, having the accent on the antepenult, are written with an iota; for example, kakos, kakia; sophos, sophia; hyperephanos, hyperephania; eukairos, eukairia; thus also aergos, aergia; except for boethos, boetheia, and eueros, euereia; and those from verbs in -euo, [like] moicheuo, moicheia, and similar ones. 9Aios9: It means the one who hears; and is written with an iota; it comes from aïon, [becoming] aios; it means aïros; and it is the epithet. 9Algion; Aischion9: Is written with an iota; for pure comparatives in -on do not have the diphthong ei in the penultimate syllable, but the iota; aischion; bradion; tachion; idion; glykion; and similar ones; except for cheireion; argeion; pleion; meion. 9Arion9: The proper name is written with an iota, to distinguish it from the comparatives; but areios, coming from areos, that is, that which means "brave," is written with the diphthong ei. 9Akribes9: Is written with an iota; just as from aphrodyte comes Aphrodite, by the change of y to i; in the same way also from akrybes comes akribes with an iota; for no one is able to hide or escape the accurate one. 172 9Artemisios9: With an iota; the -mi is short, but the -si is with a long i; for neuters in -isios, and [feminines] in -isia, and neuters in -ision, reject the diphthong ei; that is, aphrodisios, aphrodisia, and aphrodision. 9Hapsis9: With an iota; words in -is formed from future tenses are barytone and shorten the i; as in praxo, praxis; lexo, lexis; hapso, hapsis; for the hapsis is joined together; and with an iota it is to be lengthened and oxytone; for simple words in -is lengthen the i and have the accent on the end; for example, knemis; krepis; psephis; thus also hapsis; for oxytone words in -is of more than one syllable reject the diphthong ei, except for kleis and antereis. 9Amnisos9: The river; is written with an iota; for trisyllabic words in -os, except for names of rivers, are written with an iota; for example, Amnisos; Kphisos; Ilisos; but in the case of rivers, with the diphthong ei; for example, Alpheios; Peneios; Spercheios; Olmeios. 9Akidaline9: It is the name of a spring; from Akis, Akidos. 9Akoniti; Amoiti; Amisthi9: And words similar to these are written with an iota, as adverbs; anoiti; aklausti; anetheleti; and apori, and all similar words are written with an iota; except for those ending in th; l; m; x; r; ph; ch; for these are written with the diphthong ei; for example, with th: amythei, atheei; the l: asylei; the m: pandemei; the x: autolexei; the r: ametrei; but autocheiri is with an iota; the ph: pampsephei; the ch: tristoichei; and the compounds likewise with the diphthong ei, having the t; amenytei; anidrotei; anaimotei; akeryktei; anomotei; phietei; anoteitei; aklerotei; aniditei; aklaustei; hamartei; antheoretei; anetheletei; egregoretei; ethelotei; but without these, the rest, and those similar to them, are written with an iota; Those which are changed from -os short to -os long; for example, megalos; sophos; kalos; and the like; and oionei and the pure ones are written with the diphthong ei; for example, atheei; autoboei. 173 9Aites9: Is written with an iota; for all words in -ites are written with an iota according to the rule of Askalonites; and an aites is the beloved; being as it were a certain homoitēs. 9Aitias9: It means love affairs; with an iota; just as from the masculine ho despotes comes he despotis with an iota, so also from aites [comes] he aitis, genitive aitidos, and from there aitias. 9Aphixis9: Is written with an iota; it comes from the passive verbs from aphigmai, aphixai, aphiktai; and hikanos from hikesthai, for the sufficient one is able to arrive at all things; thus also aphixis is with an iota; and otherwise: words of doubtful spelling, and having either an i or a n brought after, are written with i alone; for example, Iris; Ilion; drimys; brithys; Tiphys; rhipis; so thus aphixis is also with an iota.

ι· τὰ γὰρ διὰ τοῦ ινης ἀποστρέφονται τὴν ει δίφθογγον. 9Αἴγινα9: Ὄνομα πόλεως, διὰ τοῦ ι γράφεται· τὰ γὰρ διὰ τοῦ ινα ἀποστρέφονται τὴν ει δίφθογγον, χωρὶς τοῦ πεῖνα· ἔστιν δὲ ταῦτα· Μαρίνα· Ἁρπίνα· Ἰουστῖνα· Φαυστῖνα· Ἀντωνῖνα· Κωνσταντῖνα. 9Ἀεργία9: ∆ιὰ τοῦ ι γράφεται· τὰ γὰρ ἀπὸ τῶν εἰς ος συν θέτων, καὶ τῶν ἀπὸ τῶν εἰς ος ἁπλῶν, μὴ ἐχόντων ἀντιπαρακεί μενα ῥήματα διὰ τοῦ ευω, διὰ τοῦ ια γινόμενα θηλυκὰ, πρὸ μῖας τὸν τόνον ἔχοντα, διὰ τοῦ ι γράφεται· οἷον, κακὸς, κακία· σοφὸς, σοφία· ὑπερήφανος, ὑπερηφανία· εὔκαιρος εὐκαιρία οὕτως καὶ ἀεργὸς, ἀεργία· πλὴν τοῦ βοηθὸς, βοήθεια, καὶ εὔερος, εὐέρεια· καὶ τῶν διὰ τοῦ ευω, μοιχεύω, μοιχεῖα, καὶ τὰ ὅμοια. 9Ἄϊοσ9: Σημαίνει δὲ τὸν ἀκούοντα· καὶ διὰ τοῦ ι γράφεται· γέγονεν δὲ ἀπὸ τοῦ ἀΐων, ἄϊος· σημαίνει τὸ ἄϊρος· ἔστιν δὲ τὸ ἐπικληθέν. 9Ἀλγίων· Αἰσχίων9: ∆ιὰ τοῦ ι γράφεται· τὰ γὰρ εἰς ων καθαρὰ συγκριτικὰ οὐ παραλήγονται τὴν ει δίφθογγον, ἀλλὰ τὸ ι· αἰσχίων· βραδίων· ταχίων· ἰδίων· γλυκίων· καὶ τὰ ὅμοια· πλὴν τοῦ χερείων· ἀργείων· πλείων· μείων. 9Ἀρίων9: Τὸ κύριον ὄνομα διὰ τοῦ ι γράφεται, κατὰ διαστο λὴν τῶν συγκριτικῶν· τὸ δὲ ἄρειος ἀπὸ τοῦ ἄρεως γεγονὸς, ἤγουν τοῦ σημαίνοντος τὸν ἀνδρεῖον, διὰ τῆς ει διφθόγγου γρά φεται. 9Ἀκριβήσ9: ∆ιὰ τοῦ ι γράφεται· ὥσπερ ἀπὸ τοῦ ἀφροδύτη γίνεται Ἀφροδίτη, τροπῆ τοῦ υ εἰς ι· τὸν αὐτὸν τρόπον καὶ ἀπὸ τοῦ ἀκρυβὴς γίνεται ἀκριβὴς διὰ τοῦ ι· καὶ γὰρ τὸν ἀκριβῆ οὐδεῖς δύναται κρυβεῖν ἢ λαθεῖν. 172 9Ἀρτεμίσιοσ9: ∆ιὰ τοῦ ι· τὸ μι βραχὺ, τὸ δὲ σι διὰ τοῦ ι μακροῦ· τὰ γὰρ διὰ τοῦ ισιος οὐδέτερα, καὶ διὰ τοῦ ισια, καὶ διὰ τοῦ ισιον οὐδέτερα, ἀποστρέφονται τὴν ει δίφθογγον· τουτ έστιν ἀφροδίσιος, ἀφροδισία, καὶ ἀφροδίσιον. 9Ἁψίσ9: ∆ιὰ τοῦ ι· τὰ εἰς ις ἀπὸ μελλόντων γινόμενα, βα ρύνεται καὶ συστέλλει τὸ ι· ὡς τὸ πράξω, πράξις· λέξω, λέξις· ἅψω, ἁψίς· ἡ γὰρ ἁψὶς συνημμένη ἐστίν· καὶ διὰ τοῦ ι ἐκ τείνειν καὶ ὀξύνεται· τὰ γὰρ εἰς ις ἁπλᾶ ἐκτείνονται τὸ ι ἐπὶ τέλους ἔχουσι τὸν τόνον· οἷον, κνημίς· κρηπίς· ψηφίς· οὕτως καὶ ἁψίς· τὰ γὰρ εἰς ις ὀξύτονα ὑπὲρ μίαν συλλαβὴν ἀποστρέ φονται τὴν ει δίφθογγον, χωρὶς τοῦ κλεὶς καὶ ἀντηρείς. 9Ἀμνισόσ9: Ὁ ποταμός· διὰ τοῦ ι γράφεται· τὰ γὰρ εἰς ος τρισύλλαβα πλὴν ὀνομάτων ποταμῶν διὰ τοῦ ι γράφεται· οἷον, Ἀμνισός· Κιφισός· Ἰλισός· ἐπὶ δὲ ποταμῶν διὰ τῆς ει δι-φθόγγου· οἷον, Ἀλφειός· Πηνειός· Σπερχειός· Ὀλμειός. 9Ἀκιδαλίνη9: Ἔστιν δὲ ὄνομα κρήνης· παρὰ τὸ Ἀκὶς,Ἀκίδος. 9Ἀκονιτί· Ἀμοϊτί· Ἀμισθί9: Καὶ τὰ τούτων ὅμοια διὰτοῦ ι γράφεται ὡς ἐπιῤῥήματα· ἀνωϊτί· ἀκλαυστί· ἀνηθελητί· καὶ ἀπορὶ, καὶ τὰ τούτοις ὅμοια πάντα διὰ τοῦ ι γράφεται· πλὴν τῶν διὰ τοῦ θ· λ· μ· ξ· ρ· φ· χ· ταῦτα γὰρ διὰ τῆς ει διφθόγγου γράφονται· οἷον, διὰ τοῦ θ· ἀμυθεὶ, ἀθεεί· τὸ λ· ἀσυλεί· τὸ μ· πανδημεί· τὸ ξ· αὐτολεξεί· τὸ ρ· ἀμετρεί· τὸ αὐτοχειρὶ δὲ διὰ τοῦ ι· τὸ φ· παμψηφεί· τὸ χ· τριστοιχεί· καὶ τὰ σύνθετα δὲ ὁμοίως διὰ τῆς ει διφθόγγου, ἔχοντα τὸ τ· ἀμηνυτεί· ἀνιδρωτεί· ἀναιμοτεί· ἀκηρυκτεί· ἀνωμοτεί· φιετεί· ἀνοτητεί· ἀκληρωτεί· ἀνιδιτεί· ἀκλαυστεί· ἁμαρτεί· ἀνθεω ρητεί· ἀνηθελητεί· ἐγρηγορητεί· ἐθελοτεί· ἄνευ δὲ τούτων, διὰ τοῦ ι γράφονται τὰ λοιπὰ, καὶ τὰ τούτοις ὅμοια· Τὰ ἀπὸ τῶν εἰς ος μικρὸν εἰς ως μέγα μεταποιούμενα· οἷον, μεγάλως· σοφῶς· καλῶς· καὶ τὰ ὅμοια· καὶ τὸ οἱονεὶ καὶ τὰ καθαρεύοντα δὲ διὰ τῆς ει διφθόγγου γράφεται· οἷον, ἀθεεί· αὐτοβοεί. 173 9Ἀΐτησ9: ∆ιὰ τοῦ ι γράφεται· πάντα γὰρ τὰ διὰ τοῦ ιτης διὰ τοῦ ι γράφεται κατὰ τὸν κανόνα τοῦ Ἀσκαλωνίτης· ἀΐτης δέ ἐστι ὁ ἐρώμενος· οἱονεὶ ὁμοΐτης τις ὤν. 9Ἀϊτίασ9: Σημαίνει δὲ τὰς ἐρωτικάς· διὰ τοῦ ι· ὥσπερ ἀπὸ τοῦ ὁ δεσπότης ἀρσενικοῦ γίνεται ἡ δεσπότις διὰ τοῦ ι, οὕτως καὶ ἀπὸ τοῦ ἀΐτης, ἡ ἀΐτις, ἀΐτιδος, καὶ ἐκεῖθεν ἀϊτίας. 9Ἄφιξισ9: ∆ιὰ τοῦ ι γράφεται· γέγονε δὲ ἀπὸ τῶν παθητικῶν ῥημάτων ἐκ τοῦ ἀφίγμαι, ἀφίξαι, ἀφίκται· καὶ τὸ ἱκανὸς παρὰ τὸ ἱκέσθαι, εἰς πάντα γὰρ δύναται παραγένεσθαι ὁ ἱκανός· οὕτως καὶ ἄφιξις διὰ τοῦ ι· καὶ ἄλλως· τὰ ἀμφιβαλλόμενα κατὰ τὴν γραφὴν, καὶ ἔχοντα ἢ τὸ ι, ἢ τὸ ν ἐπιφερόμενα, διὰ μόνου τοῦ ι γράφεται· οἷον, Ἴρις· Ἴλιον· δριμύς· βριθύς· Τιφύς· ῥιπίς· οὕτως οὖν καὶ ἄφιξις διὰ τοῦ ι.