Chronicon lib. 14
He clearly showed both their nonsense and bleatings to be liable and subject to the impartial judgment (o the deceit and madness of the deluded and fo
Cain and abel and seth and azura and asoam. and adam, according to the command of god, gave names to all the quadrupeds and birds and amphibians and r
I will be hidden, the heaviest punishment, the separation from god, for the prudent. seventh, that the punishment is not even hidden, but has been pro
Was consumed by fire. and the persians, taking from the incinerated bones, keep them until now. [εʹ. concerning thouras.] and after ninos, a certain t
By name tyre, and having founded a city in her name, in which he also reigned, he fathered three sons and one daughter, phoenix and syrus and cilix an
He had given to those sent to croesus. and when the divine daniel came to cyrus, cyrus said to him: tell me, most wise one, if i will conquer croesus
His living brother sat nearby, the earthquake ceased immediately and the public disturbance quieted down. and thus he reigned, with the golden image o
Against him god raised up for the assyrians and persians and medes and parthians alexander, the king of macedonia, who, having armed himself against d
With these were also letters made of purest bronze and engraved with each character of the hebrew alphabet, which the priest, bringing before the lord
Because just as one of his subjects, he fell down and did obeisance, alexander said: i did not do obeisance to the high priest, but to the god honored
And it is said that he also heard a certain philosopher say that there are infinite worlds and sighing deeply he said: if there are infinite worlds,
Of size. which in the forty days of the crossing of those men disappears by divine command. but not only this, but there are also very great dragons i
He handed down letters to the hebrews, which the divine abraham brought from the chaldeans. for josephus says that abraham was the first to proclaim g
[book 2.]
47 the race of the righteous with that of the impious, but to be wiped out. since, therefore, they were murdering and taking their women, extraordinar
50 the usual rain, we collapse and shrink back, what would he not have suffered, being inside and considering that most dreadful abyss and the various
Christ the second adam using the hebrew language in every way like the first adam, as in ephphatha, and talitha koum, and lima sabachthani, and the li
Ionia, and the tigris river which separates media and babylon. 57 when these things were thus allotted, canaan, the son of ham, seeing the land near l
The impiety, and they called men gods, some while still living, and others even after death. and not only did they transfer the name of god to men and
Heroic poetry homer, and dialectic zeno of elea, and rhetoric corax of syracuse, and the fruit of bees aristaeus, the sowing of grain triptolemus, and
He rightly said: you shall not make for yourself an idol or a likeness. for an idol has no real existence, but a likeness is an image and a representa
To be hidden, but always to be together with one another and at the same time to perform common activities. whence with good reason neither sun nor mo
They worshipped, for example, poseidon as water and hephaestus as fire and hera as air and demeter as earth and fruits and zeus as rain, but now those
But they differ from one another. for magic is an invocation of supposedly good-doing demons for the accomplishment of something good, just as the ora
They added to the catalog of their own gods men who had died in utter satiety, both domitian and commodus, and indeed also other bloodthirsty and most
A very keen craftiness, most able to comprehend the truth and to refute the false and to distinguish the better from the worse. but concerning the egy
Arrogantly and shamelessly the fool opposed him, using not better doctrines than his, but much 84 worse ones. for while that one said the soul is trip
They commit the ultimate wrongs and through such wrongdoings become utterly incurable, from them the examples are made, and these are no longer benefi
The grace of truth. for the poetic phalanx, having divided the divine into many parts in its account, and having mixed falsehood with the pleasure of
Of this man for 332 years, and never does any of the earlier men seem to have died, a son before a father, but fathers before children, leaving their
Of you wise men, if nativity and magic can harm someone or benefit them according to your opinion. in response to which, an egyptian astrologer and ma
The one who has received it is pleased, nor is he vexed by falsehood. for such a one has believed not by judgment but by preconception, entrusting his
He called it sidon, after his own name. and thus from the lineage of sidus was descended melchi the father of sedek, which sedek, having become a prie
He said: for all men are by nature vain, in whom there is ignorance of god. and: their heart is ash and their hope is cheaper than earth, because they
Saracens, so called because of the egyptian hagar, as has been said, and from isaac, esau, who is also edom, and jacob sprang forth through rebecca. a
Wrath and indignation and tribulation, a mission by evil angels. the demons, therefore, even if they have been rebellious in their intention, yet lie
Of his son's concubine against jacob his brother and having gathered nations he rushed against him and his sons into battle, as josephus says. but he,
The lord: this month shall be for you the beginning of months. speak to the sons of israel, saying: on the tenth day of this month let each one take a
Above all, and you have found favor with me. but you will not be able to see my face for no man shall see my face and live. and behold, there is a pl
He said: i pray, this people has sinned a great sin and they have made for themselves gods. and now if you will forgive their sin, forgive it, but if
Much water came forth, and the congregation and their cattle drank. and the lord said to moses and aaron: because you did not believe to sanctify me b
He says in the chronological canons: the jews, therefore, always have the 129 new moon of the year, of what is called nisan among them, that is, on th
His spirit, and he spoke rashly with his lips. 132 for while he was despondent over his sister's death, they beset him, being hard-pressed by thirst.
And to preserve the leadership without danger, with great boasting and empty talk, openly forgetting that many, who tried to save many more simple and
From his virtue as far as the earth is from heaven, and provoking god every day and hour by deeds and words? let no one, therefore, who has or seems t
We have been in labor and have brought forth a spirit of salvation. but concerning the wicked: they have broken the eggs of asps and weave a spider's
Concerning whom also the god-seeing chrysostom said: consider how great a righteous man is. joshua the son of nun said: let the sun stand still over g
Ehud became judge shamgar for 7 years, having struck also of the foreigners in one day with the ox-goad 600 men. 147 [5. concerning barak.] and after
Tropology, as for instance: son of man, speak this parable to them: the great eagle with great wings, calling the king an eagle. a parable is also cal
The eleven tribes were defeated both once and twice. then they too were utterly destroyed 154 according to what was said: you have destroyed all who a
Refuted. 157 for this reason, indeed, says the holy isidore: the intensification of sins compels, as it were, the divine and impassible nature to proc
His sons speaking evil of god, he did not admonish them. having heard this beforehand and the destruction of his sons, along with which he also learne
To neglect children? and that this is true, this elder is a witness, and the wise man is a witness, saying: do not rejoice in ungodly sons, and if the
[book 4.]
What harm did the small and humble stature of his age do to david? for the one, like some high-topped oak, bore the fruit of wickedness and food for s
In the inscription the common name of the kingdom, but by history he is called achous, which was his own name given from birth. [2. concerning david.]
Us zion, he also speaks about the disaster that would befall those who warred against the people: remember, o lord, the children of edom, in the day o
Gazelles on the mountains, and their equipment was very amazing, and their faces were like the faces of lions. but the warriors of the common people,
But david, not knowing the cause of the divinely sent plague of famine, asked god, and having learned that they were paying the penalty for the unjust
A cause for sin, but nature must be forced in every way. for the kingdom of heaven suffers violence, and the violent take it by force. and: one must s
Bronze and iron of which there is no number. and to these things, add for the building of the temple of the lord. the talent has 125 litras. and david
And there 40. for he will find, in addition to the 40, another 20 of the so-called dabir, that is, of the holy of holies. thus again, there the height
A bronze one, 5 cubits its length and 5 cubits its width and 5 cubits its height, he placed it in the middle of the court of the temple. and he made 1
Of the lord, a temple of the lord. for indeed god, who commanded it, ordered it to be built with much magnificence, since they too were drawn and attr
He says, solomon hid them all, since he had received the gift of wisdom from god. whence he added: and he was wiser than all men and he spoke three th
Of riddles. your memory reached islands far away and distant lands, and you were beloved in your peace, in which god gave rest on every side. in songs
Because you have not kept my commandments and the 205 ordinances which i commanded you, i will surely tear the kingdom from your hand and will give it
Saying: woe is me, what shall i write or what shall i consider, being caught at a crossroads? for if i come to the memory of your former vain conduct,
A storm sank me. likewise chrysostom also says: for when the devil sees that we have gathered many good deeds, such as fasting, prayer, almsgiving, vi
Having reigned for 25 years. to whom, on account of his affection for and kinship with ahab, the prophet jehu son of hanani said: king jehoshaphat, do
He immediately found the wisdom of solomon he who has mercy on the poor lends to god. and coming to himself and being filled with compunction, he wen
Are. in the way the soul of the father is, so is the soul of the son mine. the soul that sins, it shall die. [13. concerning uzziah.] and after amazia
To the king, and having fled he fell asleep outside the wall. and as often tends to happen, sleeping and having his eyes open, and when sparrows had d
Having contrived for the old man to see the sun. 226 are not those who protect our life worthy of the greatest honor? for not only were angels appoint
Handed down to be immediately united with others. for he says that the expounder of the sacred oracles hands down that the most holy thrones and the m
Sennacherib having seen the turning back of the sun at the recovery of hezekiah for the turning back of the sun became known to the whole inhabited w
And after hezekiah, manasseh his son reigned, and he did evil in the sight of the lord and died after reigning for 55 years. who became the most lawle
Of bodily palpitations and through the names of the dead and of stars and of waters and of countless such things. for divination through dreams is als
For when necho, king of egypt, campaigned against the assyrians, this one hastened to aid the assyrians. whence esdras says: and the king of egypt sai
Evil in the sight of the lord, and nebuchadnezzar, the successor of merodach, came and having besieged judea, made it tributary. but when jehoiakim di
He burned the house of the king and all the remaining houses in the city, the divine house having lasted indeed for 442 years from its first building.
Until zedekiah, the years were 498, and the kings were 22 in number, and all were from the one family of david. in their time were also these prophets
And let him eat bread of affliction and drink water of distress, until i return in peace. 254 and micaiah says: if you return in peace, the lord has n
O king, but this woman said to me: ‘give your son, and we will eat him today and my son tomorrow.’ and having boiled him yesterday we ate him, and tod
Beautifully adorned. but the king, having ordered her eunuchs to throw her down, she was trampled by the horses and eaten by the dogs. and having stru
And they are destroyed. and the king says: take some people there, and they will teach them the judgment of god. and sending one of the priests, whom
I came, and my form returned to me, and my lords and my nobles sought me, and i was established in my kingdom, and more abundant majesty was added to
Good things and gave him the seat above the thrones of the kings who were with him in babylon and changed his prison garment. and he ate bread continu
By what things one sins, by these he is punished. for one of the nobles says: behold haman also set up a gallows for mordecai of 50 cubits. and the ki
Having rebuked and admonished the fainthearted and having commanded them not to surrender the city for 5 days, she went out to holofernes, and with th
Thickness. and thus in the construction the stones were joined to one another so as to seem to be a single rock, with the joint and the fitting nowher
They led the people more popularly, so that the rule henceforth fell upon the priesthood because the priestly and royal tribes were intermingled when
Having overthrown the kingdom and mastered all the earth, died in babylon, his children divide the kingdom, as was said before. the kings of the persi
Of egypt, and having put him to flight, he took control of the cities in egypt and plundered them all. while the holy city was inhabited in all peace
He comes and demolishes the impure altars of the hellenes and slays those who apostatized from the law. but antiochus, making his retreat from the reg
[book 8]
Time, again the facts clearly testify. for before the roman empire, frequent uprisings of the nations against one another took place, since indeed the
Prophesying here also the change of the nations, he rightly said that the god of jacob, who had foretold these things, had accomplished them. likewise
Of the building of the temple, and the 62 joined to the 7 for the time, which the anointed leaders held. and the one week, during which the lord preac
To the leader who is coming. for he called the foreign kingdom and the lawless high priesthood the leader. indeed, thus also the divine cyril of jer
First herodias, having been joined in marriage, had a daughter salome, the one who also danced and herod agrippa, the one who also killed james the s
Tiberias. during his reign a great earthquake occurred and razed 13 cities to the ground: ephesus, magnesia, sardis, mostene, aegae, hierocaesarea, ph
Wherefore concerning the one who abandons god and denies the covenants with him, moses said: do not say in your heart: may it be holy for me to depart
But many of the jews, being pushed by one another, were trampled 318 and perished, and when they counted them they found an innumerable people. and he
You cast out and you heal those tormented 321 in a long illness and you raise the dead. having heard these things, i have set in my mind one of two th
But also, having been turned to lawless madness, he would put on women's clothing, and arranging his hair with braids and a certain style, and acting
The so-called divine oracles. clement the roman, a disciple of peter, thoroughly educated in both greek and roman learning, also opposed the impious s
They are gathered together with piety and much quietness. and the baker in order sets out loaves, and the cook always brings one vessel from one dish,
Barbarian, but that it abounds in egypt and especially around alexandria. and in each company 333 there is a sacred dwelling, which they call a semnei
I say, of another angelic and apostolic and unsurpassed way of life, that of virginity, that is, the monastic state, if one should choose the worldly
They are very malicious indeed, much more so concerning all the rest. let them be put to shame then, if not by the divine and apostolic dionysius, the
Accept the apostolic way of life, that is, precision of the eyes, continence of the tongue, subjection of the body, a humble mind, purity of thoughts,
Both were deceived, both jews and greeks, having rejected the wisdom that came from heaven and having attempted to philosophize without christ, the on
Well-proportioned, clothing that chastens pride, a belt, modest for the unadorned, raising the tunic a little, yet not so as to be immodest, a steady
And noises and disturbances and offensive shouts, but bread and water, the one from a clean spring, the other from just labors. and if somewhere they
In cilicia and in mesopotamia, and in egypt they say that some monasteries have as many as five thousand men among them hymning god in prayers and psa
As disciplined and not put to death, as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and possessing all things. soc
He received a certain wonderful woman assigned to him and who was testified to have an impossible beauty, but he advised the one who saw her continuou
Deprived of blessings and divine commandments. but if the law and the yoke are common, it is quite clear that the blessing and the condemnation are al
He is cast out of paradise and condemned to death. and likewise the one who formed him, since he does not see everywhere, says concerning the destruct
Indeed also this: he tempted abraham, and this: he smelled, and whatever such things have been said by way of accommodation because of our weakness. s
In the middle of the city of rome he prayed and immediately simon fell and was shattered and died. and since then the place that received his profane
A very great and partial change has occurred in the aforesaid customs. however, nero, having heard that simon had been killed by peter, and being indi
A fuller struck him on the head with the club with which he presses out the garments, and immediately the just one died. and having buried him beside
Dancing in the theaters. and in addition to these and all his lawless deeds, he also added the abomination of fighting against god, becoming the first
Bringing the captive. but titus, marveling greatly at this man's invincible strength and power, having rewarded him with gifts, ordered the one who ha
They drew upon themselves slavery, saying: we have no king but caesar. and: if we do not 388 kill christ, all will believe in him, and the romans will
And he called them foolish and ungrateful: blemished children, a crooked and perverse generation, do you repay the lord thus? this is a foolish people
The very last. so then, if he had said: the second is above the first, it would have been likely to expect also a third building, but since he called
In the desert for 40 years? and: to what purpose do you bring me frankincense from sheba, and cinnamon from a distant land? therefore he says: sacrifi
The end of the earth. but even in those nations he will not give you rest, nor shall there be a resting place for the sole of your feet. and the lord
A byword and for a hatred and for a curse in every place where i shall drive them there. what then could be more expressive or truer than these divine
Worship ceased and the very ground of jerusalem is scarcely recognizable, of which only so much is accessible to them, and they enjoy only so much of
I will turn back your captivity and gather you from all the nations and from all your places, where i scattered you there, says the lord, and i will b
Continuation, (speaking of the customary and daily sacrifices), and they will give to him an abomination, and those who transgress the covenant (that
Deliverance. for having said: blessed is he who endures and reaches the #22ατλεʹ days, he indicated the deliverance. and he did not simply say: he who
The statue, which hadrian the emperor set up in the temple, who also completely destroyed the city. for after the desolation that happened under vespa
In transgressions? did you not, when the sea was divided, and the rocks were rent, and so many wonders were performed in the desert, worship a calf? d
But he has also caused those things, which had their beginnings from heaven, to be removed. for what reason, then, do you not now have prophets, or an
A feast, which they celebrated for the demons by making a calf, then he permitted the sacrifices, as if to say: you are mad and wish to sacrifice. the
Needing them, as has been said, but permitting if they should wish and if they should offer from a right intention. whence he says: if you desire to s
Is slain by his own children. and after him, nebuchadnezzar, in the third year of the reign of jehoiakim, son of josiah, having come with a force into
And indeed they are said to have appeased the lord's anger. for since they had become harsh against the people of god, for this reason they were deliv
Alexander worshipped god in jerusalem and founded alexandria, ionias jaddua, eleazar, ionias, simon, jonaa simon, john who is also hyrcanus, aristobul
Having received the place of the dark-bearing places of punishment, they may suffer it without end. and having separated the fire and the water, just
Wishes to bring in again, so also the creator of the universe made all things easily and delivered them to nature. you see how great a difference ther
Demons through him, but even after his death, remaining at his tomb they performed some signs in his name for the deception of miserable men who are e
Brethren, and it was thought that that disciple would not die. and he did not say to him that he would not die, but, if i will that he remain until i
Commodus.] and after verus, his brother commodus reigned for 12 years and died suddenly from a discharge of blood and bile. in his reign theodotus, wh
Lessons with love, whence he has come upon me to such an extent, that i am in danger of giving up in the face of his propositions. for it is not possi
Why do you declare my statutes, and take up my covenant in your mouth, having closed the book, he sat down with weeping and tears, while all wept toge
Of the place and the wilderness. seeing them about to depart, the jew began to say to them with weeping: i adjure you by him who made heaven and earth
And of a priest, knowing fully. 465 [34. concerning marcus.] and after uniorus, marcus reigned for 3 years. [35. concerning justillianus.] and after m
Of mysteries, another the gospel, another of treasures, and another of chapters. and this buddas, also called terebinthus, was crushed by an unclean s
First baptized in the name of the father and of the son and of the holy spirit. but that the god-logos, on account of his surpassing virtue, having dw
Nerves, and these into 4 elements, and these into matter and form. but the students of physicians also philosophize about many other things concerning
Of the thirteenth, having ruled, was known. 478 and a certain woman, noble in birth and wealth and intelligence and beauty of body, with her two virgi
After many penalties and scourgings, those unholy and impious men at last devised a wicked scheme for the corruption of the just man's chastity, as fo
Those in the city were dying, but more were those in the fields and villages, almost all of them being destroyed by lack of food and by a pestilential
To summon you, o silvester. and now show me the spring they spoke of, through which i will be saved in soul and body. and the bishop, having immediate
Catholic so that the temples of the idols should be given to those consecrated to christ, and that only christians should rule and serve in the army,
From the person of christ he says: they have pierced my hands and my feet. and: they parted my garments among them, and so forth. and that he was also
When the jews were greatly defeated, one of them named zambri said to the other jews: if you pay attention to the words of sylvester, it is necessary
Great joy of the emperor and of all the people, shouting for two hours: truly great is the god of the christians and their faith. and after this, the
Of them. and there was an earthquake in campania and 13 cities fell. and an eclipse of the sun happened around the third hour of the day, so that even
And orators were present at the council, most experienced in dialectics, among whom was a certain greek, himself admired by all and quarreling a great
I had been an eyewitness of a bishop committing adultery, i would have covered the unlawful act with this purple robe of mine, so that the sight of th
Nor sparing the poor man. for you shall not, it says, respect the person of a mighty one, and: you shall not pity a poor man in judgment, because the
Listen, all you who hold power over the multitude, because from the lord was given your dominion and your power from the most high, who will examine y
From that one i went away, from whom no one received 518 an occasion for suspicion, having betrothed two things, her salvation (for i helped her great
Was let down from the wall in a basket and escaped the madness of the one who sought him. therefore, since scripture says such things about the saints
He has written and has spoken to us through his own son. therefore, when he wished not to receive the letters, he was prevented by the monks who said
Most beautiful, resembling none of the visible things, a most godlike image, a light flashing forth more brilliant than fire, which if anyone 528 supp
Of beings is sought and judged, as a man is greater than a man and an ox than an ox and a horse than a horse, and in general the rule of comparison ap
Co-eternal, and from his being with the father his intimacy with him, and through his being god his worth, having learned and from each name having di
Of photinus blaspheming that christ was a mere man, and the one against the disciples of eustathius of sebasteia, who are also called messalians. 537
The things that the like-minded followers of the impious one dared at that time are very many and 540 require their own written account, but we shall
Of innovations. for the power of speech becomes a weapon for the reasonable, but for the wicked, a goad of evil. and indeed, arming the jews against t
Sorceries. for while he was in persia, having sent a demon to the west to bring him a response from there quickly, it was hindered from its forward jo
He did not bear to keep this voice silent when he received the kingdom. therefore, a certain divine benevolence at once came to him, and beyond all ho
Nor to seem to keep the form of religion, but at the beginning of his accession, such and so shameful things happened against the virgins of the churc
A captive woman pleased the king of the saracens on account of her beauty and in time advanced to become queen. therefore she did many evils to the ro
Should return, just as ahab to micaiah. but he, filled with the same prophetic grace, likewise gave him his contradiction before all the people. then,
100, both the british isles and those of africa suffered the same and worse things, and of almost the entire inhabited world the coastal regions were
He kept for himself and for his 564 brother, but he entrusted the care of the east to theodosius. and gratian, having achieved many things piously and
He restored him to the kingdom, having cast out the tyranny. and he himself, after these things, entering into rome and celebrating a triumph for the
To greatly benefit them, by showing them the processions and shameful things of the impious idols, which the wicked greeks call gods, and not to belie
His commandments, the king of all ages is able, if it is his will, to grant them this worthiness. but if they do not have his fear, i pray to god that
Governing, being until then unbaptized, 575 but venerable and pious and admirable in his life. but the great gregory, having returned to arianzus, the
The blood of the unjust murder? and how will you receive with such hands the immaculate body of the lord? and how will you bring to your mouth the pre
Of the mountains the monks also turned their anger into pity. concerning whom chrysostom also says these things: since certain foul and utterly foul m
Our joseph, but others that a certain apis had been 584 a wealthy man, or rather a king, in the city of memphis in egypt, and when a famine occurred,
When the pit was dug up, the contrivances of the deceit were exposed. but in canopus, which was more full of idols than all of egypt, they say there w
The barrenness of the time or another threat that was about to come again from god he foretold, and he boldly rebuked the sinners. and what need is th
Of arcadius.] and after theodosius, his son arcadius reigned for 13 years. who, having erected the column of the xerolophos, set up his own statue on
To endure so great a winter and such a storm and so many waves in order to become all things to all men, that he might win all. for such a man must be
Them partake of communion, so that you do not divide the church, but do not sign for i am not conscious in myself of anything worthy of deposition.
And teachers beloved of god and genuine disciples of the peacemaking christ who says: by this all will know that you are my disciples, if you have lov
And that the word begotten of the father was one, and the man born of mary another, 606 united to god the word by a relationship, and also called son
Marriage, with the consent of his most beloved foster-brother paulinus, who also, having become magister, was honored even more as a collaborator and
Of jerusalem, against eutyches who had become an archimandrite and dioscorus who had become bishop of alexandria, then deposed by it as having opposed
Renouncing aphrodite (for from of old they had accepted the worship of this demon) they partake of the divine 615 mysteries, and receiving laws from t
Of basiliscus. but after these things zeno, having returned and entered into constantinople, and having subdued him who had taken refuge in the church
Two wishing to impart to him of their own heresy. perceiving the absurdity of their dogma, he said with craftiness: i received letters today that mich
His mother being a zealot for them, and the arians because they had clearchus, anastasius' maternal uncle, as a co-religionist. with the isaurians dar
He has handed down to us of his own economy. now, the first and root of the feasts of christ is the birth according to the flesh from the holy virgin
In power and by union with and knowledge of god the word. and that having taken their fill of divine love and contemplation, in proportion to the turn
We anathematize all these things along with all those who think or have thought such things to the end. likewise, also concerning theodore of mopsuest
From above and from heaven our lord jesus christ, not as if we say this because his holy flesh was brought down from above from heaven, but as followi
But when the four councils had thus taken place and been confirmed and were prevailing in the church of god, those 639 who thought the things of nesto
The dead did not lie stinking. and many, dying intestate, their possessions came into the hands of strangers because all their relatives and household
The passages of their private parts, and thus to be paraded naked through the marketplace. for this reason, many of the great men were found, and not
You should be surprised. for indeed those who are insane and possessed by the disease of frenzy for the most part harm themselves and do pitiable thin
They become insolent. having fornicated immoderately like maenads, they dance in the most shameful passions, having mixed their wretched life with a d
Let them not believe in falsehood and feigned purity and moderation. for from what is unclean what will be cleansed, and from falsehood what will be t
Rough. for it is the end of a single bone of the spine and is cut from above into spines like the points of saws, and it strikes with it against those
A dream. and on that very night a comet appeared. and on the next day, the dispatched *magistrianus* arrived, bearing such a response: “know,” he says
So that the sea froze and many fish died. the treacherous phocas, therefore, in addition to all his innumerable evils, added this as the last for hav
Going away, he reviled heraclius. and not long after, when he was in the city of constantine, the emperor said to him before the senate: you did not m
He destroyed the fire temples, upon which was found the abominable image of chosroes in the roof of the house, sitting as if in heaven. for the godles
I have named these gifts for the lord god they are his, and they have been written in the registries above, and i do not have authority over them. wh
Evagrius the philosopher to you, the most holy bishop, my lord, greetings. know, father, that i have received the debt a hundredfold and i have no cla
Being shut up and mourning, i see those two young men coming there again whom i beseeched to lead me out of that terrible prison and necessity, so th
With them is salvation, and that which is dreadful to all is praiseworthy with them, and what we have as the beginning of punishment from there is wit
To be raised. but after these things, when he was once having a conversation with someone about the conduct of the soul, and what sort of place it wou
Being stained with the filth of sins, does not fear the visitation of the holy angels, by whom, according to divine decree, receiving the end of the p
Having surveyed the pleasures of their own passions with other eyes and having blessed the holy life, from which they have senselessly fallen away, ar
For enjoyment i am eternally tormented, for the pleasure and burning of the flesh i am given over to the fire. truly righteous is the judgment of god.
After moses appeared with the israelites and, as transgressors of the law, were handed over to the punishment of fire, and again jesus appeared and de
Oracles delivered by god. for the divine word openly teaches and shrilly prophesies most clearly that god is blameless for any evil, and that man is p
At noon a star called the comet, foretelling the dominion of these arabs, and it remained for 30 days, stretching from south to north like a sword. at
Having dug around it and tied a dog to it, the dog pulls up the root, wanting to follow the man, and immediately dies. and tying the root as an amulet
Received the passion in the place called of a skull, so that in the place where the corruption of men took its beginning, from there also life and the
Called phoenix of lycia, where constans the emperor was with the roman fleet. and when the emperor was about to fight a naval battle on the following
Having renamed himself timothy, and a fourth, joseph, having renamed himself epaphroditus, and 720 after him zacharias but some of them cast this one
Words of the gospel, as the lord says: i am the living water. all these things and more than these, when they are detected, they allegorize. but one m
A lamb is inscribed in the scriptures, pointed out by the finger of the forerunner, 727 who was received as a type of grace, prefiguring for us throug
But unholy, and he led the remaining armies away to sebastopolis where the saracens also arrived and bore witness before him not to violate the thing
He separated from the present life, and others he supposedly sent into exile, but had them drowned. whence such fear gripped the city that some even d
Having removed the burden, he himself also sat down by the spring. it was about the sixth hour. then the initiates of the ventriloquists confide in hi
When i came to mention caesarea, which the phoenicians call paneas, i did not think it right to pass over a story worthy of being remembered also by t
Romania was diminished by the folly of the gnostic-fighting rulers until the days of michael and theodora, the pious and faithful sovereigns. 743 in t
A rich man, for from his own and just labors and not from others’ and unjust ones he gave alms but of those not accepting, but arguing against it, th
Him, but also broke his bonds, it is the spear-bearer who has suffered the insult, but the king who ordered it. and very reasonably so. for the king a
With these, wrath also reached the unholy patriarch anastasius, and he ended his life by a most pitiful suffering called chordapsos. 754 but the tyran
He permitted him, having been dragged, to be thrown into the pelagian quarter, as one not only resisting and fighting his evil doctrine, but also conv
His insolence for the longest times, and a prolonged life and a life of pleasure were measured out to mammon, and to have driven prosperity to its pea
Piety in a sinner, and a holy man unclean among evil-doers. but what things the tyrant did, coming upon them with tyranny, who, as i have said, could
Having made with the christians. and indeed, when a profound peace had come to be, the emperor went out with his mother to the parts of thrace with in
The abbot of sakkoudion, because he had allowed maria to be tonsured and had ordered joseph, the abbot of the katharoi, to crown this man with theodot
Rejoices in those being poured out, may it not be so. or did you come out, lacking silver and gold and the rest, to do injustice to those who have not
From the senate and the regiments, since staurakios was already despaired of because of his chronic illness. when staurakios learned this, he immediat
And their setting up is archaic. for how can that which does not exist nor stand, exist or fall? then, when the other bishops also proposed some such
But a chameleon, just as in appearance, so 782 indeed was the multiformity of his soul because of the deceitful and treacherous nature of his kind, fr
Having preferred the divinely inspired scriptures from which, therefore, he might reasonably be considered more unbelieving and more ungrateful than
Saying: therefore, just as we have destroyed the icons from your sight, brothers, so indeed you, as friends and servants of god and of the king, must
Outrage against the saints and the persecution of the church, from which the subject people, being mastered or tyrannized, is forced to submit to the
And they will be called to account for them, whether they decreed well or badly. but we prefer to preserve the church in the state in which 793 we fou
Manfully and steadfastly, they destroyed almost all his rotten arrogance. for the strongholds, in which trusting all too foolishly he preened himself
Droughts and intemperate weather and irregularities and terrible and successive earthquakes, exposing the immeasurable wickedness and villainy of the
When all malice and wickedness is judged and tested. [44. concerning michael and theodora.] and after theophilus, michael his son reigned for 25 years
Having handed them over to punishments, he exiled those who were not at all persuaded either by flattery or by the threat and evil doctrine of the dec
Cain and Abel and Seth and Azura and Asoam. And Adam, according to the command of God, gave names to all the quadrupeds and birds and amphibians and reptiles and fish and to his own children. But his own name and that of his wife, an angel of the Lord told them. And Cain took for a wife his first sister Azura, and Seth the second, Asoam. And Abel was both a virgin and righteous and a shepherd of sheep, from 7 which also offering a sacrifice to God and being accepted, he is killed, being envied by his brother Cain. But Cain, being a farmer and living worse after the condemnation, was the first to invent measures and weights and boundaries of land. Then, having founded a city in the land of Nain opposite Eden, he named it Enoch after the name of his son Enoch, and having compelled his relatives to come together into one place, he occupied himself with wars. And after these things, when his house fell upon him, he died. Therefore, Abel, by consecrating the firstborn to God, showed himself to be a lover of God rather than a lover of self. Whence also through his good choice he was accepted. But Cain, impiously assigning the firstfruits to himself, but the second things to God, was rightly rejected. For it says: And it came to pass after some days that Cain brought of the fruits of the ground. So for this reason Cain is convicted, because he did not bring the firstfruits of his produce to God, but the things that came after some days and were second-best. And Cain begot Enoch, and Enoch begot Gaidad, and Gaidad begot Maiel, and Maiel begot Mathusala, and Mathusala begot Lamech; who also, taking two wives, Elda and Sella, begot Iobel and Iubal and 8 Thobel. And Iubal introduced the psaltery and cithara, but Thobel the forging of bronze and iron, and the one additionally invented cithara-playing and tragedy among diabolical practices, while the other contrived to supply swords and weapons for wars. The line of Cain, therefore, having been deemed worthy of memory up to this point, is separated from the number of the fathers, so that he might neither be counted among the first nor be a leader of those who follow. Therefore, the passage: "whosoever slays Cain, he shall suffer vengeance seven times," has such an explanation. Each one will die for his own sin, but you, having been the first to commit murder and having become a guide of the sin for others, shall suffer vengeance seven times, that is, you shall be punished sevenfold and very greatly. For it is customary for Scripture to use this number for multiplication, and it is indicative of an indefinite multitude, as in: "Render unto our neighbours sevenfold." And: "the barren has borne seven." And: "I do not say to you, up to seven times, but up to seventy times seven." For to die brings an end to the evils in life, but to live in fear and grief brings countless deaths with full consciousness. Therefore, trembling and groaning, Cain, as if possessed by a demon in an epileptic fit, lived out all his subsequent life, having received this sign from God so that he would not be killed by anyone. 9 Concerning which, however, the great Basil also says: but as for "vengeances," whether you should speak of the sins committed by Cain, you will find seven, or those things decreed against him by the just judge, and so you will not miss the meaning. For among the things dared by Cain, the first sin is envy at the preference for Abel. Second, deceit, with which he spoke to his brother, saying: "Let us go out into the field." Third, murder, an addition to the evil. Fourth, that it was also the murder of a brother. Fifth evil, that he was also the first murderer, leaving a wicked example to life. Sixth, that he caused grief to his parents. Seventh, that he lied to God. For when asked, "Where is Abel your brother?" he said, "I do not know." And these are the seven sins of Cain. And the punishments inflicted upon him for chastisement by divine justice are these: first punishment: "Cursed is the ground on your account." second: "you shall work the ground." third: "and it will not yield to you its strength." a fourth scourge joined with the fifth: "groaning and trembling you shall be on the earth." sixth, which Cain himself revealed, saying: "if you cast me out now from you and from your face
Κάϊν καὶ τὸν Ἄβελ καὶ τὸν Σὴθ καὶ τὴν Ἀζούραν καὶ τὴν Ἀσουάμ.καὶ ὁ μὲν Ἀδὰμ κατὰ κέλευσιν θεοῦ ἐπέθηκεν ὀνόματα πᾶσι τοῖς
τετραπόδοις καὶ πετεινοῖς καὶ ἀμφιβίοις καὶ ἑρπε τοῖς καὶ ἰχθῦσι καὶ τοῖς ἑαυτοῦ τέκνοις. τὸ δὲ αὐτοῦ ὄνομα καὶ τῆς γυναικὸς
αὐτοῦ ἄγγελος κυρίου εἶπεν αὐτοῖς. καὶ ὁ μὲν Κάϊν ἔλαβε γυναῖκα τὴν πρώτην ἀδελφὴν αὐτοῦ Ἀζούραν, ὁ δὲ Σὴθ τὴν δευτέραν Ἀσουάμ.
καὶ ὁ μὲν Ἄβελπαρθένος τε καὶ δίκαιος ὑπῆρχε καὶ ποιμὴν προβάτων, ἐξ 7 ὧν καὶ θυσίαν τῷ θεῷ προσαγαγὼν καὶ δεχθεὶς ἀναιρεῖται
φθονηθεὶς ὑπὸ τοῦ ἀδελφοῦ αὐτοῦ Κάϊν. ὁ δὲ Κάϊν γεωρ γὸς τυγχάνων καὶ μετὰ τὴν καταδίκην χειρόνως βιώσας πρῶτος μέτρα καὶ
στάθμια καὶ γῆς ὅρους ἐπενόησεν. εἶτα κτίσας ἐν γῇ Ναῒν πόλιν κατέναντι Ἐδὲμ ἐπωνόμασεν αὐτὴν Ἐνὼχ εἰς ὄνομα τοῦ υἱοῦ αὐτοῦ
Ἐνώχ, καὶ εἰς ἓν συνελθεῖν τοὺς οἰκείους ἀναγκάσας εἰς πολέμους ἑαυτὸν ἀπησχόλει. μετὰ δὲ ταῦτα τῆς οἰκίας ἐπ' αὐτὸν πεσούσης
ἀπέθανεν. ὁ μὲν οὖν Ἄβελ τὰ πρωτότοκα θεῷ καθιερῶν φιλόθεον μᾶλλον ἢ φίλαυτον ἑαυτὸν συνίστη. ὅθεν καὶ διὰ τῆς ἀγαθῆς αὐτοῦ
προαιρέσεως προσεδέχθη. ὁ δὲ Κάϊν ἑαυτῷ μὲν δυσσεβῶς ἀπονέμων τὰ πρωτογεννήματα, θεῷ δὲ τὰ δεύτερα, εἰκότως καὶ ἀπεβλήθη.
φησὶ γάρ· καὶ ἐγένετο μεθ' ἡμέρας προσ ήνεγκε Κάϊν ἀπὸ τῶν καρπῶν τῆς γῆς. ὥστε διὰ τοῦτο Κάϊν ἐλέγχεται ὅτι μὴ τὰ ἀκροθίνια
τῶν γεννημάτων προσ ήνεγκε τῷ θεῷ, ἀλλὰ τὰ μεθ' ἡμέρας καὶ δεύτερα. καὶ ὁ μὲν Κάϊν ἐγέννησε τὸν Ἐνώχ, ὁ δὲ Ἐνὼχ τὸν Γαϊδάδ,
ὁ δὲ Γαϊδὰδ τὸν Μαιήλ, ὁ δὲ Μαιὴλ τὸν Μαθουσάλα, καὶ ὁ Μαθουσάλα τὸν Λάμεχ· ὃς καὶ δύο γυναῖκας ἀγόμενος, Ἐλδὰν καὶ Σελλάν,
ἐγέννησε τὸν Ἰωβὲλ καὶ τὸν Ἰουβὰλ καὶ 8 τὸν Θωβέλ. καὶ ὁ μὲν Ἰουβὰλ κατέδειξε ψαλτήριον καὶ κιθάραν, ὁ δὲ Θωβὲλ σφυροκοπίαν
χαλκοῦ καὶ σιδήρου, καὶ ὁ μὲν κιθαρῳδίας καὶ τραγῳδίας ἐν τοῖς διαβολικοῖς ἐπι τηδεύμασι προσεπενόησεν, ὁ δὲ ξίφη τε καὶ ὅπλα
χορηγεῖν εἰς πολέμους ἐμηχανήσατο. τὸ οὖν Κάϊν γένος μέχρι τού των ἀξιωθὲν μνήμης τοῦ ἀριθμοῦ τῶν πατέρων ἀποκρί νεται, ἵνα
μηδὲ τοῖς πρώτοις εἴη συνταττόμενος μηδὲ τῶν ἑξῆς ἀφηγούμενος. Τὸ τοίνυν· πᾶς ὁ ἀποκτείνας Κάϊν ἑπτὰ ἐκδικούμενα παραλύσει
τοιαύτην ἔχει τὴν λύσιν. ἕκαστος μὲν τῷ ἑαυτοῦ ἁμαρτήματι ἀποθανεῖται, σὺ δὲ ὁ φόνου κατάρξας καὶ τοῖς ἄλλοις τοῦ ἁμαρτήματος
ὑφηγητὴς γενόμενος ἑπτὰ ἐκδικού μενα παραλύσεις, τοῦτ' ἔστιν ἑπταπλασίως τιμωρηθήσῃ καὶ πάμπολλα. σύνηθες γὰρ τῇ γραφῇ τὸν
ἀριθμὸν τοῦτον ἐπὶ πολλαπλασίονα κεχρῆσθαι, καὶ ἔστιν ἀδιορίστου πλήθους ση μαντικόν, ὡς τό· ἀπόδος τοῖς γείτοσιν ἡμῶν ἑπταπλασίονα.
καί· στεῖρα ἔτεκεν ἑπτά. καί· οὐ λέγω σοι ἕως ἑπτάκις, ἀλλ' ἕως ἑβδομηκοντάκις ἑπτά. τὸ μὲν γὰρ τελευτῆσαι τῶν ἐν βίῳ πονηρῶν
ἐπάγει τὴν κατάπαυσιν, τὸ δὲ ζῆν ἐν φόβῳ καὶ λύπῃ μυρίους ἐπάγει τοὺς σὺν αἰσθήσει θανάτους. τρέ μων οὖν καὶ στένων ὁ Κάϊν
ὥσπερ δαίμονι κάτοχος ἐν ἐπι ληψίᾳ πάντα τὸν ἑξῆς αὐτοῦ διῆγε βίον, τοῦτο πρὸς τὸ μὴ ἀναιρεθῆναι ὑπό τινος ἐκ θεοῦ λαβὼν τὸ
σημεῖον. 9 Περὶ οὗ μέντοι καὶ ὁ μέγας Βασίλειός φησιν· ἐκδικού μενα δέ, εἴτε τὰ παρὰ τῷ Κάϊν ἡμαρτημένα λέγοις, εὑρή σεις
ἑπτά, εἴτε τὰ παρὰ τοῦ δικαίου κριτοῦ ἐπ' αὐτῷ ὁρι σθέντα, καὶ οὕτως οὐκ ἀποτεύξῃ τῆς ἐννοίας. ἐν μὲν γὰρ τοῖς παρὰ τοῦ Κάϊν
τετολμημένοις πρῶτον ἁμάρτημα φθόνος ἐπὶ τῇ προτιμήσει τοῦ Ἄβελ. δεύτερον δόλος, μεθ' οὗ διε λέχθη τῷ ἀδελφῷ εἰπών· διέλθωμεν
εἰς τὸ πεδίον. τρίτον φόνος, προσθήκη τοῦ κακοῦ. τέταρτον, ὅτι καὶ ἀδελφοῦ φόνος. πέμπτον κακόν, ὅτι καὶ πρῶτος φονεὺς πονηρὸν
ὑπόδειγμα καταλιπὼν τῷ βίῳ. ἕκτον, ὅτι γονεῦσι πένθος ἐνεποίησεν. ἕβδομον, ὅτι θεὸν ἐψεύσατο. ἐρωτηθεὶς γάρ· ποῦ Ἄβελ ὁ ἀδελφός
σου; εἶπεν· οὐκ οἶδα. καὶ ταῦτα μὲν τοῦ Κάϊν τὰ ἑπτὰ ἁμαρτήματα. αἱ δὲ εἰς κόλασιν αὐτῷ παρὰ τῆς θείας δίκης ἐπενεχθεῖσαι
τιμωρίαι εἰσὶν αὗται· πρώτη κόλασις· ἐπικατάρατος ἡ γῆ ἀπὸ σοῦ. δευτέρα· ἐργᾷ τὴν γῆν. τρίτη· καὶ οὐ προσθήσει δοῦναί σοι
τὴν ἰσχὺν αὐτῆς. τετάρτη μετὰ τῆς πέμπτης συνεζευγμένη μάστιξ· στένων καὶ τρέμων ἔσῃ ἐπὶ τῆς γῆς. ἕκτη, ἣν αὐτὸς ἀπ εκάλυψεν
ὁ Κάϊν εἰπών· εἰ ἐκβάλῃς με νῦν ἀπό σου καὶ ἀπὸ τοῦ προσώπου σου
