Fragments of the Epistle of Phileas to the People of Thmuis.3 In Eusebius, Hist. Eccles., viii. 10.

I.

Having before them all these examples and signs and illustrious tokens which are given us in the divine and holy Scriptures, the blessed martyrs who lived with us did not hesitate, but, directing the eye of their soul in sincerity to that God who is over all, and embracing with willing mind the death which their piety cost them, they adhered steadfastly to their vocation. For they learned that our Lord Jesus Christ endured man’s estate on our behalf, that He might destroy all sin, and furnish us with the provision needful for our entrance into eternal life. “For He thought it not robbery to be equal with God: but made Himself of no reputation, taking upon Him the form of a servant: and being found in fashion as a man, He humbled Himself unto death, even the death of the cross.”4 Phil. ii. 6–8. For which reason also these Christ-bearing5 χριστοφόροι. So Ignatius of Antioch was called θεοφόρος, God-bearer. [Vol. i. pp. 45, 49, this series.] martyrs sought zealously the greater gifts, and endured, some of them, every kind of pain and all the varied contrivances of torture not merely once, but once and again; and though the guards showed their fury against them not only by threatenings in word, but also by deeds of violence, they did not swerve from their resolution, because perfect love casteth out fear.6 1 John iv. 18.