Epimerismi in Psalmos
it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An
to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o
numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it
with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho
How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and
it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari
the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e
STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f
are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but
double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi
is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does
What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it
the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo
yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it
having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME
being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension
lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be
I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle
ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)
I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
is
a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di
has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ
a
megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca
How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into
having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m
A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o
it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU
THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end
are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were
on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per
is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ
from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ
I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a
first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak
second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.
by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight
107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.
second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?
of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic
a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre
r ai g i a n
1ELEVENTH PSALM.} another one and with the number ten, eleventh.
a ,
1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
a
1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable
You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t
1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de
{1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir
.The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end
⇔
I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is
playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C
i
π δ μ Ι ὸ ί
, 10
,
t
T
e {
of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP
1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two
e ma
130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice
equal,
PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices
̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from
o
SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA
ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives
t
ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter
n n
. P
L
P
K
ISIN, the nominative is mercy, it comes from helō, which means to take, elos e
29 T
1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added
,
1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the
t ,
EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin
has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH
from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,
numbers, cases. Of what gender is "ο῾`ς" (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is its definite article? ὁ (ho). And how many things does the article "ὁ" (ho) signify? Seven. What are they? A masculine prepositive article, as in[ Il. .♣ξ 25 ]: "but the old man Priam was the first to see him with his eyes"; and for "ο῾`ς" (hos), as in[ ∴Il. .♣… 460 ]: "and the breastplate which, for it was, (for whom) his faithful companion lost." and it is also a neuter relative, as in "and he took the mighty spear which fitted his grasp," and for "ο῾´τι" (hoti), as in "for you all see this, that my prize goes elsewhere"; and for "ου῾῀τος" (houtos), as in "for he, angered at the king"; and for "διό" (dio); as in "for from such a father, wherefore you also speak wisely"; and for "τοῦτο" (touto), as in "for this is the prize of the elders"; by pleonasm of the Tau. How many masculine prepositive articles are there? 13. And relative? 10. But the relatives do not have vocative cases, why? For no one calls upon one who is absent. And how can we know whether "ο῾`ς" (hos) is an article or a pronoun? From what follows it; for the rule says that articles, when a noun with which they are syntactically connected does not follow, are transferred to a pronominal meaning. 10 HE DID NOT GO; how many parts of speech are there? Two; "not" for negation, "he went," he says. Of what kind of adverbs is "ou"? Of negation. Define it. Those of negation or denial are, for example: "ou," "ouchi," "ou dēta," "oudamōs." What is the difference between negation and prohibition? There is a difference, in that negation is used for a charge being brought, as in, "You insulted so-and-so," "No;" but prohibition is about the manner of some action, as in "do not steal, do not commit fornication, do not bear false witness." On "ou," what breathing mark? A smooth one. Why? The negation "ou" has a smooth breathing, but the article and the pronoun have a rough breathing. What accent? An acute. Why? Every final diphthong ending in Upsilon, and having the accent on itself, takes a circumflex. Noted are "idou," "iou," "ou." And why are they noted? As imitating the form of refusal. From how many parts of speech are adverbs formed? From all; from noun, verb, participle, article, pronoun, preposition, adverbs are signified. From how many cases are adverbs formed? From all; from nominative, genitive, dative, accusative, vocative. HE WENT is of a verb, of the indicative mood, of the passive voice, of the first aorist tense, of the 6th conjugation of the barytones. Is it a primary word or a derivative? And from where does it come? From "poros." How many things does "poros" mean? 3. The passable place of a river, as in[ Il. .♣χ 433 ]: "But when they reached the ford of the fair-flowing river," and a rough and stony place, and a proper name of the king of Egypt, which is also written with a great Omega. And from where does "poros" come? From "peras." And from where "peras"? From having a cessation of the "era" (ground); the RAS is short. Neuters in AS shorten the A, in contradistinction to masculines; and if they are pure, or have an R before the A, they also admit of declension, for example "kreas, kreatos," "gēras, gēratos," except for those ending in L, for example "halas, halatos," 11 "erysipelas" (disease), "erysipelatos," but if not, it is not declined, for example "demas" (body), "depas" (the cup), "bretas" (the image); we do not state the genitives of these. Why is "perō" circumflexed? Verbs made from nouns are circumflexed, for example "monos, monō," "chrysos, chrysō," "agapē, agapō," "telos, teleiō," and "peras, perō." And when are nouns formed from verbs, and when are verbs formed from nouns? When the verbs are isоsyllabic with the nouns, and the nouns are oxytone or barytone, but the verbs are circumflexed, then the verbs are derived from the nouns, for example "monos, monō," "chrysos, chrysō," "peras, perō"; but when again the verbs are isоsyllabic with the nouns, and the nouns are oxytone or barytone, and the verbs are also barytone, then the nouns are derived from the verbs, for example "legō, logos," "pherō, phoros." But if the verbs are imparisyllabic with the
α᾿ριθμοὶ, πτώσεις. Τὸ ο῾`ς ποίου γένους ε᾿στίν;Ἀρσε-νικοῦ. Ποίου α᾿ριθμοῦ;Ἑνικοῦ. Ποίας πτώσεως;Ὀρθῆς καὶ ευ᾿θείας τῶν ἑνικῶν.
Τὸ προτακτικὸν πῶς ε᾿στιν; ὁ. Καὶ πόσα σημαίνει τὸ ὁ α᾿´ρθρον; ζʹ. Τὶ καὶ τὶ;Ἄρθρον προ τακτικὸν α᾿ρσενικὸν, ὡς τὸ[ Il. .♣ξ
25 ].τὸν δ' ὁ γέρων Πρίαμος πρῶτος ει᾿῀δεν ο᾿φθαλμοῖς· καὶ ἀντὶ τοῦ ο῾`ς, ὡς το[ ∴Il. .♣… 460 ]. καὶ θώρηχ' ο῾` γὰρ η᾿῀ν (οἱ)
α᾿πω´λεσεν πιστὸς ἑταῖρος. ε᾿´στι δὲ καὶ ὑποτακτικὸν ου᾿δε´τερον, ὡς τὸ ει᾿´λετο δ' α᾿´λκιμον ε᾿´γχος ο῾´ οἱ παλαμῆφιν α᾿ρη´ρει,
καὶ ἀντὶ τοῦ ο῾´τι, ὡς τὸ λεύσσετε γὰρ τόγε παντὲς ο῾´ μοι γέρας ε᾿´ρχεται α᾿´λλῃ· καὶ ἀντὶ τοῦ ου῾῀τος, ὡς τὸ ὁ γὰρ βασιλῆι¨
χολωθείς· καὶ ἀντὶ τοῦ διό· ὡς τὸ τοιούτου γὰρ πατρὸς, ο῾` καὶ πεπνυμένα βάζεις· καὶ ἀντὶ τοῦ τοῦτο, ὡς τὸ τὸ γὰρ γέρας ε᾿στὶ
γερόντων· κατὰ πλεονασμὸν τοῦ Τ. Πόσα α᾿´ρθρα προτακτικὰ ἀρσενικά; ιγʹ. Καὶ ὑπο τακτικά; ι. Τὰ ὑποτακτικὰ δὲ κλητικὰς ου᾿χ
ε᾿´χουσι, διατί; Ου᾿δεὶς γὰρ τὸν α᾿πο´ντα καλεῖ. Τὸ δὲ ο῾`ς πῶς ε᾿´χομεν γνῶναι κα᾿´ν τε α᾿´ρθρον ε᾿στὶ, κα᾿´ν τε α᾿ντωνυμία;Ἐκ
τοῦ ἐπαγομένου· λέγει γὰρ ὁ κανὼν, ο῾´τι τὰ α᾿´ρθρα μὴ ἐπαγομένου ο᾿νο´ματος ᾧ συνταγῶσι, μετάγονται ει᾿ς ἀντωνυμικὴν σημασίαν.
10 ΟΥ᾿ΚἘΠΟΡΕΎΘΗ· πόσα μέρη λόγου ει᾿σι´ν; ∆ύο· ου᾿κ ἐπ' α᾿ρνήσεως ε᾿πορεύθη, φησί. Τὸ ου᾿ ποίου τῶν ε᾿πιρρημάτων; Ἀρνήσεως.
∆ιόρισον. Τὰ δὲ ἀρνήσεως η᾿` α᾿ποφάσεως, οι῾῀ον ου᾿, ου᾿χι`, ου᾿ δῆτα, ου᾿δαμῶς. Τί διαφέρει α᾿´ρνησις α᾿παγορεύσεως; ∆ιαφέρει,
ο῾´τι ἡ μὲν α᾿´ρνησις ε᾿πι` ἐγκλήματος ε᾿πιφερομένου τίθεται, ὡς τὸ, "σὺ τὸν δεῖνα ὑβρίσας, ου᾿´·" ἡ δ' α᾿παγόρευσις α᾿πο`
τρόπου ε᾿στὶ πράγματος τινὸς, ὡς τὸ "μὴ κλέψῃς, μὴ πορνεύσῃς, μὴ ψευδομαρτυρήσῃς." Ει᾿ς τὸ ου᾿ τί πνεῦμα; Ψιλόν. ∆ιατί;Ἡ ου᾿
α᾿´ρνησις ψιλοῦται, τὸ δὲ α᾿´ρθρον καὶ ἡ ἀντωνυμία δασύνεται. Τίνα τόνον;Ὀξεῖαν. ∆ιατί; Πᾶσα δίφθογγος τελικὴ ει᾿ς Υ λήγουσα,
καὶ ἐφ' ἑαυτῆς ε᾿´χουσα τὸν τόνον, περισπᾶται. Σεσημείωται τὸ ἰδοὺ, ι᾿ου`, ου᾿´. Καὶ διατί σεσημείωται;Ὡς μιμησάμενα τὸ σχῆμα
τῆς α᾿νανεύσεως. Ἐκ πόσων μερῶν τοῦ λόγου γίνεται τὰ ἐπιρρήματα;Ἐκ πάντων· α᾿πο` ὀνόματος, ῥήματος, μετοχῆς, α᾿´ρθρου, α᾿ντωνυ
μίας, προθέσεως ε᾿πιρρήματα σημ. Ἐκ πόσων πτώσεων γίνονται τὰ ἐπιρρήματα;Ἐκ πασῶν· ε᾿ξ ευ᾿θείας, γενικῆς, δοτικῆς, αι᾿τιατικῆς,
κλητικῆς. ἘΠΟΡΕΎΘΗ ε᾿στὶ ῥήματος, ε᾿γκλίσεως ὁριστικῆς, διαθέσεως παθητικῆς, χρόνου α᾿ορίστου πρώτου, συζυγίας ϛʹ τῶν βαρυ
τόνων. Πρωτότυπόν ε᾿στιν η᾿` παράγωγον; Καὶ πόθεν γίνεται; Παρὰ τὸ πόρος. Πόσα σημαίνει πόρος; γʹ. Τὸν περάσιμον τόπον τοῦ
ποταμοῦ, ὡς τὸ[ Il. .♣χ 433 ].Ἀλλ' ο῾´τε δὴ πόρον ι῾῀ξον ευ᾿ρρεῖος ποταμοῖο, καὶ τὸν τραχὺν καὶ λιθώδη τόπον, καὶ κύριον ο᾿´νομα
τοῦ Αι᾿γυ´πτου βασιλέως, ο῾` καὶ διὰ τοῦ Ω μεγάλου γράφεται. Τὸ δὲ πόρος πόθεν γίνεται; Παρὰ τὸ πέρας. Τὸ δὲ πέρας πόθεν;
Παρὰ τὸ ἀπόπαυσιν ε᾿´χειν τῆς ε᾿´ρας· τὸ ΡΑΣ βραχύ. Τὰ ει᾿ς ΑΣ ου᾿δε´τερα συστέλλει τὸ Α, πρὸς α᾿ντιδιαστολὴν τῶν α᾿ρσενικῶν·
καὶ ει᾿ μὲν ει᾿σι` καθαρὰ, η᾿` ε᾿´χουσι πρὸ τοῦ Α τὸ Ρ, ε᾿πιδέχονται καὶ κλίσιν, οι῾῀ον κρέας κρέατος, γήρας γήρατος, χωρὶς
τῶν τῷ Λ παραληγομένων, οι῾῀ον α῾´λας α῾´λατος, 11 ε᾿ρυσιπέλας (νόσος) ε᾿ρυσιπέλατος, ει᾿ δὲ μὴ, ου᾿ κλίνεται, οι῾῀ον δέμας
(σῶμα),δ έπας, (τὸ ποτήριον,) βρέτας, (τὸ ει᾿´δωλον·) ου᾿ λέγομεν τούτων τὰς γενικάς. Περῶ διατί περισπᾶται; Τὰ ἀπὸ ὀνομάτων
γινόμενα ῥήματα περισπῶνται, οι῾῀ον μόνος μονῶ, χρυσὸς χρυσῶ, α᾿γα´πη α᾿γαπῶ, τέλος τελειῶ, καὶ πέρας περῶ. Καὶ πότε γίνονται
τὰ ὀνόματα ε᾿κ τῶν ῥημάτων, καὶ πότε τὰ ῥήματα ε᾿κ τῶν ο᾿νομάτων;Ἡνίκα ι᾿σοσυλλαβοῦσι τὰ ῥήματα τοῖς ο᾿νο´μασιν, ο᾿ξυ´νονται
δὲ η᾿` βαρύνονται τὰ ὀνόματα, τὰ δὲ ῥήματα περισπῶνται, τότε ε᾿κ τῶν ο᾿νομάτων παράγονται τὰ ῥήματα, οι῾῀ον μόνος μονῶ, χρυσὸς
χρυσῶ, πέρας περῶ· ἡνίκα δὲ πάλιν ι᾿σοσυλλαβεῖ τὰ ῥήματα τοῖς ο᾿νο´μασιν, ο᾿ξυ´νονται δὲ η᾿` βαρύνονται τὰ ὀνόματα, βαρύνονται
δὲ καὶ τὰ ῥήματα, τότε ε᾿κ τῶν ῥημάτων παράγονται τὰ ὀνόματα, οι῾῀ον λέγω λόγος, φέρω φόρος. Ει᾿ δὲ περιττοσυλλαβεῖ τὰ ῥήματα
τοῖς