Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot; apart from those formed from the future by dropping the capital Omega, for example I hope, I will hope, hope, I am strong, I will be strong, strength. But if the nouns have more syllables than the verbs, then the nouns are derived from the verbs, for example I bear witness, witness, I approve, good repute, I inherit, inheritance. It should be known that when the verb has the same number of syllables as the isyllabic nominative or the imparisyllabic genitive, these are derivatives. Therefore, since I gild has the same number of syllables as the nominative gold, we say it is a primary word, both having the same number of syllables, but I gild is a derivative, for it does not have the same number of syllables. I pass over, the PE is unaspirated. Why? Every perispomenon verb conjugated through *ero* in the present tense is written with an unaspirated E, for example I pass over, I say and I desire, except for those noted. I cause to go, why is it barytone? Pure verbs ending in EUO are barytone, for example I water, I put to flight; thus also I cause to go. Why are the active forms of I go not found in use? Because they have been omitted due to their meaning. And in how many ways are the voices of verbs omitted? 12 In four ways: either because of meaning, as all persons of the imperatives, and ... of I die, I fall, I suffer from eye-disease, I shiver, pu...... I shudder, I tremble the passives. (For the active voice verbs have taken on the meaning of the passive.

Likewise also those that are passive in voice, but active in meaning, also in the case of I go, I fight, I pray, I dance; for with these and similar verbs the active forms are omitted;) or because of non-conjugation, as the third person plural of the passive perfect, which is supplied by the participle (having been struck); (non-conjugation is not having a Greek character;) and the first person of the active duals; or because of being offensive, as with I pour, the future I will pour, and of having caused an abortion; for the masculine having caused an abortion is not found, for a man does not cause an abortion; and by chance, as the vocative of woman, and the genitive of water, and the nominative of water's, and similar cases. It should be known that there being three dispositions, active, passive, middle, some verbs are active both in voice and in meaning, as I strike, I write, I cut; others are passive both in voice and in meaning, as I am struck, I am written, I am cut. But there are some verbs, which signify neither action nor passion, which are also called neuter, for example I live, I am rich, I am healthy, I cause to go; the future I will cause to go, the one causing to go, I have caused to go, the passive, I have gone; the first aorist I went, and with the negative *ou*, he did not go. And how does he did not go come about? The K is added because of hiatus. And what is hiatus? Consecutive vowels. And why was the Chi not added but the Kappa? Because the negative *ou* when compounded with another word beginning with a vowel, if that word itself is unaspirated, the Kappa is added, but if it is aspirated, the Chi is added. IN COUNSEL. How many parts of speech are there? Two. What and what? *In* is a preposition, *counsel* is a noun. What is a preposition? A word placed before all parts of speech in both composition and syntax. How in com- 13 position and how in syntax? In composition, for example carrying back, contribution; but in syntax, for example upon the country. From where does preposition come? From I place, I will place, I have placed, I have been placed, you have been placed, a placing, and with the preposition *pro*, preposition. And why is it called a preposition? Because it is placed before all parts of speech. And why is it placed before? Because of the weakness inherent in it. For just as the sick man, who is not able to walk, is carried out being supported by others, so also the preposition, being weak, and not being able to be uttered by itself, is uttered being supported by other words. .... in voice there are 18, but in meaning 17. For *amphi* and *peri* mean the same thing, because it is often uttered at the same time, as in [Il. 8.348]. Hector drove his beautiful-maned horses all around. Into how many

ο᾿νο´μασι, καὶ συνάρχουσιν αυ᾿τοῖς, τότε ε᾿κ τῶν ο᾿νομάτων παράγονται τὰ ῥήματα, οι῾῀ον ι῾´ππος ἱππεύω, δίφρος διφρεύω· χωρὶς τῶν α᾿πο` τῶν μελλόντων γινομένων κατὰ ἀποβολὴν τοῦ Ω μεγάλου, οι῾῀ον ε᾿λπίζω ε᾿λπίσω ε᾿λπὶς, ι᾿σχύω ι᾿σχύσω ι᾿σχύς. Ει᾿ δὲ περιττοσυλλαβεῖ τὰ ὀνόματα τοῖς ῥήμασι, τότε ε᾿κ τῶν ῥημάτων παράγονται τὰ ὀνόματα, οι῾῀ον μαρ τυρῶ μαρτυρία, ευ᾿δοκῶ ευ᾿δοξία, κληρονομῶ κληρονομία. Ἰστέον δὲ ο῾´τι ο῾´τε τὸ ῥῆμα τῇ ἰσοσυλλάβῳ ευ᾿θείᾳ η᾿` τῇ περιττοσυλλάβῳ γενικῇ ἰσοσυλλαβεῖ, ταῦτα παράγωγά ει᾿σι. ∆ιὸ τὸ μὲν χρυσῶ ἰσοσύλλαβον ο᾿`ν πρὸς τὴν χρυσὸς ευ᾿θεῖαν, πρωτότυπον ει᾿῀ναι φαμὲν, ι᾿σοσύλλαβα δὲ ἀμφότερα, τὸ χρυσίζω δὲ παράγωγον, ου᾿ γὰρ ι᾿σοσυλλαβεῖ. Περῶ τὸ ΠΕ ψιλόν. ∆ιατί; Πᾶν ῥῆμα περισπώμενον διὰ τοῦ ἐρῶ ἐκφερόμενον ε᾿νεστῶτος χρόνου διὰ τοῦ Ε ψιλοῦ γράφεται, οι῾῀ον περῶ, ε᾿ρω῀ τὸ λέγω καὶ τὸ ἐπιθυμῶ, πλὴν τῶν σεσημειωμένων. Πορεύω διατί βαρύνεται; Τὰ διὰ τοῦ ΕΥΩ ῥήματα καθαρὰ βαρύνεται, οι῾῀ον α᾿ρδεύω, φυγεύω· ου῾´τως ου᾿῀ν καὶ πορεύω. ∆ιατί τοῦ πορεύομαι τὰ ἐνεργητικὰ ου᾿χ ευ῾´ρηνται ε᾿ν χρήσει; ∆ιότι α᾿πε´λειψαν διὰ τὴν σημασίαν. Καὶ ποσαχῶς α᾿πολιμπάνουσιν αἱ φωναὶ τῶν ῥημάτων; 12 Τετραχῶς· η᾿` διὰ σημασίαν, ὡς ο῾´λα πρόσωπα τῶν προστα κτικῶν, καὶ ... τοῦ θνήσκω πίπτω ο᾿φθαλμιῶ ἐριγῶ πυ...... φρίσσω, τρέμω τὰ παθητικά. (Τὴν γὰρ σημα σίαν τοῦ πάθους α᾿νεδέξαντο τὰ φωνῆς ο᾿´ντα ε᾿νεργητικά.

Ὁμοίως καὶ τὰ φωνῆς ο᾿´ντα παθητικὰ, σημαινόμενα δὲ ε᾿νεργητικὰ, καὶ ἐπὶ τοῦ πορεύομαι, μάχομαι, ευ᾿´χομαι, ο᾿ρ χοῦμαι· ε᾿πι` τούτων γὰρ καὶ τῶν ὁμοίων α᾿πολιμπάνουσι τὰ ἐνεργητικά·) η᾿` διὰ ἀσυνταξίαν, ὡς τὸ τρίτον τῶν πλη θυντικῶν τοῦ παθητικοῦ παρακειμένου, ο῾` διὰ μετοχῆς (τε τυμμένος) α᾿ναπληροῦται· (α᾿συνταξία δέ ἐστι τὸ μὴ ε᾿´χειν χαρακτῆραἙλληνικόν·) καὶ τὸ αʹ τῶν δυι¨κω῀ν ε᾿νεργητικῶν· η᾿` κατὰ τὸ φορτικὸν, ὡς τὸ χέω, ὁ μέλλων χεύσω, καὶ τοῦ ε᾿κτρώσασα· τὸ ἀρσενικὸν γὰρ ου᾿χ ευ῾´ρηται ε᾿κτρώσας, ου᾿ γὰρ α᾿νη`ρ ε᾿κτιτρώσκει· κατὰ τύχην δὲ, ὡς τοῦ γυνὴ ἡ κλῆσις, καὶ τοῦ υ῾´δωρ ἡ γενικὴ, καὶ τοῦ υ῾´δατος ἡ ευ᾿θεῖα, καὶ τῶν ὁμοίων. Ει᾿δε´ναι δὲ δεῖ ο῾´τι τριῶν διαθέσεων ου᾿σω῀ν, ε᾿νεργείας, πάθους, μεσότητος, τὰ μὲν τῶν ῥημάτων καὶ τῇ φωνῇ καὶ τῷ σημαι νομένῳ ει᾿σι`ν ε᾿νεργητικὰ, ὡς τὸ τύπτω, γράφω, κόπτω· τὰ δὲ καὶ τῇ φωνῇ καὶ τῷ σημαινομένῳ παθητικὰ, ὡς τὸ τύπτο μαι, γράφομαι, κόπτομαι. Ει᾿σι` δέ τινα ῥήματα, α῾` ου᾿´τε ε᾿νε´ργειαν ου᾿´τε πάθος σημαίνουσιν, α῾´ τινα καὶ ου᾿δε´τερα λέγονται, οι῾῀ον ζῶ, πλουτῶ, ὑγιαίνω, πορεύω· ὁ μέλλων πορεύσω, ὁ πορεύων, πεπόρευκα̣ ὁ παθητικὸς, πεπόρευμαι· ὁ πρῶτος ε᾿πορεύθην, καὶ μετὰ τῆς ου᾿ α᾿ρνήσεως ου᾿κ ἐπορεύθη. Καὶ πῶς γίνεται ου᾿κ ἐπορεύθη; Πλεονάζει τὸ Κ διὰ τὴν χασμωδίαν. Καὶ τί ἐστι χασμωδία;Ἐπάλληλα φωνήεντα. Καὶ διὰ τί μὴ ἐπλεόνασε τὸ Χ α᾿λλὰ τὸ Κ; ∆ιότι ἡ ου᾿ α᾿´ρνησις συντιθεμένη μεθ' ἑτέρας λέξεως τῆς α᾿πο` φωνήεντος α᾿ρχομένης, ψιλουμένης μὲν αυ᾿τη῀ς τῆς λέξεως, πλεονάζει τὸ Κ, δασυνό μενον δὲ τὸ Χ. ἘΝ ΒΩΥΛΗ͂Ι. Πόσα μέρη λόγου ει᾿σι´; ∆ύο. Τὶ καὶ τί; Ἐν πρόθεσις, βουλὴ ο᾿´νομα. Τί ἐστι πρόθεσις; Λέξις προτιθεμένη πάντων τῶν τοῦ λόγου μερῶν ε᾿´ν τε συνθέσει καὶ συντάξει. Πῶς ε᾿ν τῇ συν 13 θέσει καὶ πῶς ε᾿ν τῇ συντάξει;Ἐν μὲν τῇ συνθέσει, οι῾῀ον α᾿ναφορὰ, ει᾿σφορά· ε᾿ν δὲ τῇ συντάξει, οι῾῀ον ε᾿πι` τῆς χώρας. Πόθεν πρόθεσις;Ἐκ τοῦ τίθημι, θήσω, τέθεικα, τέθει μαι, τέθεισαι, θέσις, καὶ μετὰ τῆς πρὸ προθέσεως, πρόθεσις. Καὶ διὰ τί λέγεται πρόθεσις; ∆ιότι προτίθεται πάντων τῶν τοῦ λόγου μερῶν. Καὶ διὰ τί προτίθεται; ∆ιὰ τὴν ε᾿νυπάρχουσαν αυ᾿τῷ ἀσθένειαν.Ὥσπερ γὰρ ὁ α᾿´ρρωστος, ὁ μὴ δυνάμενος περιπατῆσαι, ὑπὸ α᾿´λλων βασταζόμενος ε᾿κφέ ρεται, ου῾´τω καὶ ἡ πρόθεσις α᾿σθενὴς ου᾿῀σα, καὶ μὴ δυναμένη ὑπὸ ἑαυτῆς ε᾿κφέρεσθαι, ὑπὸ α᾿´λλων λέξεων βασταζομένη ε᾿κφέρεται. .... τῇ μὲν φωνῇ ιηʹ, τῷ δὲ σημαινομένῳ ιζʹ. Ἡ γὰρ α᾿μφὶ καὶ ἡ περὶ τὸ αυ᾿το` σημαίνουσιν, ο῾´τι ε᾿ν τῷ α῾´μα πολλάκις ε᾿κφέρεται, ὡς τὸ [Il. .♣θ 348 ].Ἕκτωρ δ' α᾿μφιπεριστρώφα καλλίτριχας ι῾´ππους. Ει᾿ς πόσα