Philocalia
They laid down the toils of faith. for them, indeed, nearly their whole life was spent in showing the most holy and sovereign trinity to be of equal h
To attempt to correct the sayings of scripture for consistency, greatly preserving for those who are able to understand the coherence of the thought.
Free will. 20. on good and evil things, and that these are in things subject to choice and in things not subject to choice, and according to the teach
Rulers spoken of from judah and leaders [from] his loins, when he for whom it is reserved, that is, the kingdom, shall come, and the expectation of th
And he came who according to job subdued the great sea monster, and who gave authority to his genuine disciples to tread upon snakes and scorpions, an
That is, of the elementary teaching, to be brought to perfection, so that the wisdom spoken to the perfect may also be spoken to us. for he who posses
Of the wives of abraham, and of two sisters married to jacob, and of two handmaids who bore children by him, they will say nothing else than that thes
Orphans but clement will send to the cities abroad and you will report to the presbyters of the church. for grapte, who admonishes the widows and th
Of new moons or of sabbaths which are a shadow of things to come. and further, also in the [epistle] to the hebrews, speaking of those of the circumc
To things that have happened and things to be done, wherever the word found things that had happened according to history which could be applied to th
Moses commands us to offer but a griffin has never been recorded to have been subject to man, which the lawgiver forbids to be eaten. but even the fa
To his brother, and so on and: but i say to you, do not swear at all. and in the apostle the saying must be observed: warn those who are unruly, comf
Isaac, he too having descended from abraham, with all being traced back to adam, whom the apostle says is christ? for every beginning of families that
He came to gather the lost sheep of the house of israel and when many from israel did not yield to his teaching, those from the gentiles are also cal
Fleeing the allegory in these things, and thinking that the letter has been written for its own sake, they will stand by the will of the holy spirit w
Behold, the lion of the tribe of judah, the root of david, has conquered, to open the book and its seven seals. 2.2 but concerning its being sealed on
Holy, for one who perceives the weakness of our race, and that it is impossible for us to grasp the principles of god's art, contemplated with all acc
It is. from the fifth volume of the commentary on the gospel of john, on the prologue. since you are not content for us to have undertaken the present
Of many theorems, of which each theorem is a part of the whole discourse. but those outside this, promising to contain any kind of discussion and decl
The things before, he has understood the entire scripture as one book, understood as very sweet in the beginning when one chews it, but bitter in the
To the gospel or to himself or to the apostles. but one who has been educated in the music of god, being wise in deeds and words, and for this reason
He might change it, leading it to the singular. for having read: “they wept and entreated me ” and: “in the house of on they found me ” he might say t
Of angels in the hand of a mediator and in the passage: so that the law was our schoolmaster to bring us unto christ, that we might be justified by f
To others. and if we carefully observe this, we are freed from many errors and misinterpretations. it is necessary, therefore, to know that the word
In unbelief, confusion, outside. from the 20th book on ezekiel. thus says the lord lord: behold, i will judge between sheep and sheep, between rams a
For there are certain powers in us, of which the better ones are nourished by these, as it were, incantations, being kindred to them, and though we do
So that having despoiled the egyptians, they might find material for the construction of the things received for the worship of god. for from the thin
His christ would also know, and he who partakes of the spirit of god and the spirit of christ. may you partake, and may you always increase your parti
Of a spotted robe and of countless other things, one who takes the pains can find not a few examples. but we have made this digression, in order that
Arising in those who speak effectively. for the prophet says in the sixty-seventh psalm, that the lord will give a word to those who preach the gospel
Knowing the first good, wrote indeed, as of god manifesting himself to the worthy and suitable, that god appeared, so to speak, to abraham, or to isaa
To the prophets of the jews or to the oracles of the christians the argument must be constructed in this way, from a certain example concerning foods
The concept of forbearance is corrupted by the meanness of the words, but in this too celsus slanders the word, saying: “but concerning these and othe
Three apostles. but he will say that these things are fabrications and in no way different from myths, just as are the other wonderful things about je
Who are in no way lacking intelligible thunder. 15.19 and his garments below are different, they are not white, they are not as the light if you go u
Admittedly more numerous but i think also among barbarians, as many as profess to practice medicine. and again, since philosophy, professing truth an
To think and to speak and to do, when reviled, we bless when persecuted, we endure when defamed, we entreat and we would not say things that may an
Brother of artemis, and paternal brother of hermes and as many other things as the wise fathers of celsus's doctrines and the ancient theologians of
Of the name of isaac, and something is revealed from the voice of jacob and if indeed the one who calls or the one who adjures names the god of abrah
As they wish, so he says it also happens among christians. and he says that some, not even wishing to give or receive a reason for what they believe,
To seek proofs. and how is it not more reasonable, since all human affairs depend on faith, to trust god rather than them? for who sails, or marries,
I know the stoic, or all the peripatetic doctrines? unless perhaps, having heard the phrase for i know all things from some insensitive laymen who w
A profession was apparent since the word and the preaching were in the persuasive wisdom of phrasing and composition of words and faith would have b
To remove from such great evils those who were preoccupied in them. and among the greeks a certain phaedo, and i know not if a second, and one polemon
We will say that the story about aristotle is also a slander against jesus and his disciples for when he saw that a court was about to be assembled a
And indeed one of the prophets, hosea, says at the end of his words: who is wise, and will understand these things? or prudent, and will know them? bu
That he might bring to nothing things that are, that no flesh should glory in his presence some have been moved to suppose that no one educated or wi
Inviting them. which certain of the cynics especially have done, discoursing in public to those who happen to be present. will they then say that thes
A gathering of prudent men would never be addressed, but where they see boys and a crowd of household slaves and a throng of foolish men, there to bri
Of the riddles and of the things said with concealment in the law and prophets and gospels, which you have despised as containing nothing of value, no
Of stone as being worthy of worship but the common conception demands we understand that god is in no way corruptible matter, nor is he honored in in
To say to those who, through hatred for the hated, accuse them of things for which their dearest friends are praised. for just as in their case hatred
For food, and others for shelter. for it was better for those not intending to seek divine things and to philosophize to be in want, so as to use thei
To be captured by them? for if indeed the world came to be by providence, and god presides over all things it was necessary that the first sparks of
Among them their succession, because men have need of honey for many things, for the healing of suffering bodies and as a purifying food. but what is
Indeed, when they meet, they converse with each other, which is why they do not miss their paths therefore, there is among them a fulfillment of disc
To have granted aids, because neither wisdom nor reason is in them, but a certain natural constitution for such things for the sake of the animals' pr
Divination and after this to set forth the defense more clearly and demonstratively to reject the arguments of those who do away with such kinds of
Mantic birds and the other irrational animals and conceptions of the divine and foreknowledge concerning future things, would have revealed such thing
Taken as an example of the worst things, and never is a wolf or a fox named in connection with a good thing. it seems, then, that there is a certain f
For none of the irrational animals has a conception of god. and it is a falsehood that irrational animals are nearer to divine communion since even
To act, he would not have said that storks are more pious than men. furthermore, as if standing up for the piety of the irrational animals, celsus int
Has the cause of movement, animals and plants and simply all things that are held together by nature and soul, among which they say are also minerals.
Being driven out of what is solemn and stable so that they change to licentiousness, often beginning their licentiousness in the middle of their life
Someone that in like manner those who are perishing are not of free will nor will they perish by their own fault. and what is said in ezekiel: i will
To pharaoh? for it is necessary for one who believes that the scriptures are true and that god is just, if he is fair-minded, to struggle with how in
Narratives are also considered violent, let us see also from prophetic discourse, what those say who have experienced the great goodness of god, and h
One might blame the farmer for not casting the seeds sooner upon the rocky ground, seeing some other rocky ground that has received the seeds and is f
21.15 after this was the passage from the gospel, when the savior said that for this reason he speaks to those outside in parables, that seeing they m
That they would have long ago repented, sitting in sackcloth and ashes, when the savior came near their borders, they do not even hear the things of t
We might stumble, while it is understood that something has happened in a human way, but the good deed is thankfully referred to god the perfecter th
Thus? or does not the potter have authority over the clay, from the same lump to make one vessel for honor, and another for dishonor? for someone will
O man, who are you who answers back to god? 21.22 but to those who introduce natures and use the saying, these things must be said: if they preserve t
Those who were allotted to be overseers of the earth established laws for those who were being legislated for, cooperating with the lawgivers. it seem
Different relations and laws see if temperance will not consequently be one of the relatives, and courage and prudence and knowledge and the other vi
The voice of his neighbor. and the lord scattered them from there over the face of all the earth, and they stopped building the city and the tower. fo
In proportion to the sins of those who had obtained the other lands, first, having been punished to a lesser degree and paid the penalty, as if discip
Blessings for none of these things will any longer reasonably come to be. and if one were to look at the consequences for himself of what he teaches,
In a prophetic book which makes clear beforehand the things concerning judas the traitor, to suppose, having learned what was to be, seeing it being f
King of the macedonians, and ptolemy who ruled egypt, who was surnamed lagos, it is thus prophesied: and behold, a he-goat came from the west over the
That what is in our power can be preserved. 23.8 to these we must say that when god applies himself to the beginning of the creation of the world, sin
Hearing they will turn back or they will persist in their own sins just as it is said in jeremiah: perhaps they will hear and repent. for god does no
In the psalm, whose beginning is: o god, do not be silent about my praise for the mouth of the sinner and the mouth of the deceitful has been opened
Taking the hour of this man’s birth, they ascertain how each of the wandering stars is perpendicularly aligned, either with this degree of the zodiac
Of the father and that of the mother and that of his wife and of his sons and of the servants and of the dearest friends, and perhaps also of the murd
The intelligible dodecatemorion being one thing, and the, as it were, formation another and they say the results are found not from the formation, bu
Pharaoh was for the demonstration of the power of god and the proclamation of his name in all the earth, consider how great a demonstration of god's p
Of men that not at every hour are some of the stars well-positioned and others ill-positioned for it is an even, varied circle, having infinite prete
A place for withdrawal. but if anyone should say that matter is in god, it is necessary to examine likewise, whether as though he were separating hims
If you have something to say, begin your speech. for if our inquiry were born of contention, i would not have thought it right to define evils a secon
God is the creator. let this argument, therefore, be well addressed to him but to me it seems a falsehood to say that matter is without quality. for
And to turn that to the better, seems to me to be worthy of incurring blame, having left a part of matter to be evil to the destruction of the part wh
It was opposed to itself. thus since opposites exist, it is shown that matter does not exist. these things have been drawn from the 7th book of the ev
Of their coming into being and as knowing all things before their coming into being he foreknew and predestined some to be conformed to the image of
He will discipline his body and bring it into subjection, being careful lest, having preached to others, he himself should become disqualified, and th
Events teaching that we must choose justice and temperance and prudence and courage and the actions according to them, but shun their opposites. there
Accomplishing by the very act of working, they were doing good to men and delivering them from evils. and those who say such things will pass on to th
For the just man did not give his money at interest and did not take bribes against the innocent and: he who does these things will not be shaken for
Of providence, according to the good temper of the airs and the bearing of sufficient rain so the good of the rational being is a mixture of both his
For god to effect a hardening of anyone's heart, and to effect a hardening for the purpose of the one being hardened disobeying the will of the one ha
Being destroyed. yet this also must be inquired into, because the apostle, using the words from here, says: therefore, he has mercy on whom he wills,
To do something alien to the profession of physicians, leading him who should be healed to inflammations and abscesses so i think god also said: but
To punish him for the sins against abner the son of ner, and to kill him for his offenses then he adds: and you will bring down his gray head in peac
Man shall live by every word that proceeds from the mouth of god. but observe in these things that god afflicts and tests, so that the things in each
From the text that the heart of pharaoh was hardened how is he just who hardened the heart of the king so that he would not send away his people, and
And he came who according to Job subdued the great sea monster, and who gave authority to his genuine disciples to tread upon snakes and scorpions, and upon all the power of the enemy, being in no way harmed by them. Let someone also consider the sojourning everywhere of the apostles sent by Jesus to proclaim the gospel, and he will see both a boldness not according to man and a divine command. And if we examine how men, hearing new teachings and strange words, received these men, being overcome in their desire to plot against them by some divine power watching over them; we will not disbelieve, if they also performed wonders, with God bearing witness to their words both through signs and wonders and various powers. 1.6 And in demonstrating, as in a summary, concerning the divinity of Jesus, and using the prophetic words concerning him, we demonstrate at the same time that the scriptures prophesying about him are divinely inspired; and that the writings announcing his coming and teaching were spoken with all power and authority, and for this reason have prevailed among the elect from the nations. But it must be said that the divine inspiration of the prophetic words, and the spiritual nature of the law of Moses, shone forth at the coming of Jesus. For it was not very possible to furnish clear examples that the ancient scriptures are divinely inspired before the coming of Christ; but the coming of Jesus brought the law and the prophets, which men might have suspected were not divine, openly to light as having been written with heavenly grace. But he who reads the prophetic words with care and attention, experiencing from the reading itself a trace of divine inspiration, will be persuaded by what he experiences that what we believe to be the words of God are not the compositions of men. And the light inherent in the law of Moses, hidden away under a veil, shone forth at the coming of Jesus, when the veil was removed, and the good things, of which the letter was a shadow, came gradually to be known. 1.7 It would be a great task now to recount the most ancient prophecies concerning each of the future events, so that through them the one who doubts, being struck as by divine inspiration, laying aside all double-mindedness and distraction, might give himself with his whole soul to the words of God. But if the superhuman quality of the thoughts does not seem to the unlearned to be evident in every letter, it is not at all surprising; for also in the works of the providence that touches the whole world, some things appear most clearly to be works of providence, while others are so hidden that they seem to provide room for disbelief concerning the God who governs all things with ineffable skill and power. For the rational evidence of a provider's art is not so clear in things on earth as it is in the sun and moon and stars; and it is not so manifest in the accidents of human affairs as it is in the souls and bodies of animals, where the 'to what end' and 'for what purpose' is very much discovered by those who study these things, concerning the instincts and perceptions and natures of animals, and the structures of their bodies. But just as providence is not discredited by the things that are not known, at least by those who have once rightly accepted it; so neither is the divinity of Scripture, which extends through all of it, discredited because our weakness is not able in every phrase to perceive the hidden splendor of the doctrines, stored away in humble and despised language. For we have this treasure in earthen vessels, so that the surpassing greatness of the power of God may shine forth, and not be thought to be from us men. For if the well-trodden ways of proofs among men, laid up in books, had prevailed over men, our faith would reasonably have been supposed to rest in the wisdom of men, and not in the power of God; but now it is clear to one who lifts up his eyes, that the word and the preaching has prevailed among the many not in persuasive words of wisdom, but in demonstration of the Spirit and of power. Wherefore, since a heavenly, or even super-heavenly, power strikes us to worship only the one who created us, let us try, leaving the word of the beginning of Christ,
ἦλθέ τε κατὰ τὸν Ἰὼβ ὁ τὸ μέγα κῆτος χειρωσάμενος, καὶ δεδωκὼς ἐξουσίαν τοῖς γνησίοις αὐτοῦ μαθηταῖς πατεῖν ἐπάνω ὄφεων καὶ
σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, οὐδὲν ὑπ' αὐτῶν ἀδικουμένοις. ἐπιστησάτω δέ τις καὶ τῇ τῶν ἀποστόλων πανταχόσε
ἐπιδημίᾳ τῶν ὑπὸ τοῦ Ἰησοῦ ἐπὶ τὸ καταγγεῖλαι τὸ εὐαγ γέλιον πεμφθέντων, καὶ ὄψεται καὶ τὸ τόλμημα οὐ κατὰ ἄνθρωπον καὶ τὸ
ἐπίταγμα θεῖον. καὶ ἐὰν ἐξετάσωμεν πῶς ἄνθρωποι καινῶν μαθημάτων ἀκούοντες καὶ ξένων λόγων προσήκαντο τοὺς ἄνδρας, νικηθέντες
ἐν τῷ θέλειν αὐτοῖς ἐπιβουλεύειν ὑπό τινος θείας δυνάμεως ἐπισκο πούσης αὐτούς· οὐκ ἀπιστήσομεν, εἰ καὶ τεράστια πεποι ήκασιν,
ἐπιμαρτυροῦντος τοῦ θεοῦ τοῖς λόγοις αὐτῶν καὶ διὰ σημείων καὶ τεράτων καὶ ποικίλων δυνάμεων. 1.6 Ἀποδεικνύντες δὲ ὡς ἐν ἐπιτομῇ
περὶ τῆς θεότητος Ἰησοῦ, καὶ χρώμενοι τοῖς περὶ αὐτοῦ λόγοις προφητικοῖς, συναποδείκνυμεν θεοπνεύστους εἶναι τὰς προφητευούσας
περὶ αὐτοῦ γραφάς· καὶ τὰ καταγγέλλοντα τὴν ἐπιδημίαν αὐτοῦ γράμματα καὶ διδασκαλίαν μετὰ πάσης δυνάμεως καὶ ἐξουσίας εἰρημένα,
καὶ διὰ τοῦτο τῆς ἀπὸ τῶν ἐθνῶν ἐκλογῆς κεκρατηκότα. λεκτέον δὲ ὅτι τὸ τῶν προφητικῶν λόγων ἔνθεον, καὶ τὸ πνευματικὸν τοῦ
Μωσέως νόμου, ἔλαμψεν ἐπιδημήσαντος Ἰησοῦ. ἐναργῆ γὰρ παραδείγ ματα περὶ τοῦ θεοπνεύστους εἶναι τὰς παλαιὰς γραφὰς πρὸ τῆς
ἐπιδημίας τοῦ Χριστοῦ παραστῆσαι οὐ πάνυ δυνα τὸν ἦν· ἀλλ' ἡ Ἰησοῦ ἐπιδημία δυναμένους ὑποπτεύεσθαι τὸν νόμον καὶ τοὺς προφήτας
ὡς οὐ θεῖα εἰς τοὐμφανὲς ἤγαγεν ὡς οὐρανίῳ χάριτι ἀναγεγραμμένα. ὁ δὲ μετ' ἐπιμελείας καὶ προσοχῆς ἐντυγχάνων τοῖς προφητικοῖς
λόγοις, παθὼν ἐξ αὐτοῦ τοῦ ἀναγινώσκειν ἴχνος ἐνθου σιασμοῦ, δι' ὧν πάσχει πεισθήσεται οὐκ ἀνθρώπων εἶναι συγγράμματα τοὺς
πεπιστευμένους ἡμῖν εἶναι θεοῦ λόγους. καὶ τὸ ἐνυπάρχον δὲ φῶς τῷ Μωσέως νόμῳ, καλύμματι ἐναποκεκρυμμένον, συνέλαμψε τῇ Ἰησοῦ
ἐπιδημίᾳ, περι αιρεθέντος τοῦ καλύμματος, καὶ τῶν ἀγαθῶν κατὰ βραχὺ εἰς γνῶσιν ἐρχομένων, ὧν σκιὰν εἶχε τὸ γράμμα. 1.7 Πολὺ
δ' ἂν εἴη νῦν ἀναλέγεσθαι τὰς περὶ ἑκάστου τῶν μελλόντων ἀρχαιοτάτας προφητείας, ἵνα δι' αὐτῶν ὁ ἀμφιβάλλων πληχθεὶς ὡς ἐνθέων,
διψυχίαν πᾶσαν καὶ περισπασμὸν ἀποθέμενος, ὅλῃ ἑαυτὸν ἐπιδῷ τῇ ψυχῇ τοῖς λόγοις τοῦ θεοῦ. εἰ δὲ μὴ καθ' ἕκαστον τῶν γραμμάτων
τοῖς ἀνεπιστήμοσι προσπίπτειν δοκεῖ τὸ ὑπὲρ ἄνθρωπον τῶν νοημάτων, θαυμαστὸν οὐδέν· καὶ γὰρ ἐπὶ τῶν τῆς ἁπτομένης τοῦ παντὸς
κόσμου προνοίας ἔργων, τινὰ μὲν ἐναργέστατα φαίνεται, ᾗ προνοίας ἐστὶν ἔργα, ἕτερα δὲ οὕτως ἀποκέκρυπται, ὡς ἀπιστίας χώραν
παρέχειν δοκεῖν τῆς περὶ τοῦ τέχνῃ ἀφάτῳ καὶ δυνάμει διοικοῦντος τὰ ὅλα θεοῦ. οὐχ οὕτω γὰρ σαφὴς ὁ περὶ τοῦ προνοοῦντος τεχνι
κὸς λόγος ἐν τοῖς ἐπὶ γῆς, ὡς ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις· καὶ οὐχ οὕτω δῆλος ἐν τοῖς κατὰ τὰ ἀνθρώπινα συμπτώματα, ὡς
ἐν ταῖς ψυχαῖς καὶ τοῖς σώμασι τῶν ζώων, σφόδρα τοῦ πρὸς τί καὶ ἕνεκα τίνος εὑρισκομένου τοῖς τούτων ἐπιμελομένοις, περὶ τὰς
ὁρμὰς καὶ τὰς φαντασίας καὶ φύσεις τῶν ζώων, καὶ τὰς κατασκευὰς τῶν σωμάτων. ἀλλ' ὥσπερ οὐ χρεοκοπεῖται ἡ πρόνοια διὰ τὰ μὴ
γινω σκόμενα παρὰ τοῖς γε ἅπαξ παραδεξαμένοις αὐτὴν καλῶς· οὕτως οὐδὲ ἡ τῆς γραφῆς θειότης διατείνουσα εἰς πᾶσαν αὐτὴν, διὰ
τὸ μὴ καθ' ἑκάστην λέξιν δύνασθαι τὴν ἀσθέ νειαν ἡμῶν παρίστασθαι τῇ κεκρυμμένῃ λαμπρότητι τῶν δογμάτων ἐν εὐτελεῖ καὶ εὐκαταφρονήτῳ
λέξει ἀποκειμένῃ. ἔχομεν γὰρ θησαυρὸν ἐν ὀστρακίνοις σκεύεσιν, ἵνα λάμψῃ ἡ ὑπερβολὴ τῆς δυνάμεως τοῦ θεοῦ, καὶ μὴ νομισθῇ
εἶναι ἐξ ἡμῶν τῶν ἀνθρώπων. εἰ γὰρ αἱ κατημαξευμέναι τῶν ἀποδείξεων ὁδοὶ παρὰ τοῖς ἀνθρώποις ἐναποκείμεναι τοῖς βιβλίοις κατίσχυσαν
τῶν ἀνθρώπων, ἡ πίστις ἡμῶν ἂν εὐλόγως ὑπελαμβάνετο ἐν σοφίᾳ ἀνθρώπων, καὶ οὐκ ἐν δυνάμει θεοῦ· νῦν δὲ τῷ ἐπάραντι τοὺς ὀφθαλμοὺς
σαφὲς, ὅτι ὁ λόγος καὶ τὸ κήρυγμα παρὰ τοῖς πολλοῖς δεδύνηται οὐκ ἐν πειθοῖς σοφίας λόγοις, ἀλλ' ἐν ἀποδείξει πνεύ ματος καὶ
δυνάμεως. διόπερ δυνάμεως ἡμᾶς οὐρανίου, ἢ καὶ ὑπερουρανίου, πληττούσης ἐπὶ τὸ σέβειν τὸν κτίσαντα ἡμᾶς μόνον, πειραθῶμεν
ἀφέντες τὸν τῆς ἀρχῆς τοῦ χριστοῦ λόγον,
