De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

for φύζα, φυζινός; and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός; λεπτακινός; It must be known that θαμεινὸς is written with the diphthong ει; it is not from an adverb, but is a derivative; for from that which signifies "continuous", of which the feminine is θαμειὰ, by dropping the ν, and the plural θαμιαί. many pyres of the dead were burning thick and fast. 9Achaios9: That which is for a nation; the χαι is a diphthong. 9Aides9: For Aides is from αἶδες, that which does not appear to us; from αἰδνόν. 9Aristokeia9: The κει is a diphthong; from the masculine ἀριστοκεύς. 9Adrias9: ι; masculine words ending in -ιας with more than two syllables are written with ι; for example, Chabrias; Helias; Hippias; phronimatias. 9Apōleia9 and 9Apōleto9: The πω with a long ω, because it is proparoxytone; those having corresponding present tenses are written with the diphthong ει; for example, θάλλω, θάλλεια; ἀνθῶ, Ἄνθεια; χαίρω, Χαίρεια; κρατῶ, κράτεια; μηδῶ, Μήδεια; ἐνεργῶ, ἐνέργεια; thus therefore also ἀπόλλω, ἀπώλεια; and it lengthened the ο to ω; for example, ἐξώλεια; προώλεια; thus also ἀπώλεια with ω and the diphthong ει. 9Harmonia9: ι; for from ἅρμων, ἅρμονος, comes ἁρμονία. 9Aperiseia9: The σει is a diphthong; from ἀπειρέσια, and by metathesis ἀπερίσειος, and ἀπερίσεια. 9Aglaïa9: From ἀγλαός, ἀγλαΐα. 9Agakleitos9: With the diphthong ει; for κλεῖτος is a derivative form; and it is written with the diphthong ει, for it comes from κλείω, which means δοξάζω; and κλείω is written with the diphthong ει, since from κλέος comes κλέω, and by pleonasm of the ι, κλείω, and in composition ἀγακλειτός. 181 9Alazoneia9: With the diphthong ει; because it has a corresponding verb in -ευω; for example, ἀλαζονεύω; But it must be known that feminine nouns in -εια that have a corresponding verb in -ευω, if they are from oxytones in -μων, are written with ι; for example, ἡγεμών, ἡγεμονεύω, ἡγεμονία; κηδεμών, κηδεμονεύω, κηδεμονία; but if they are not from those in -μων, they are written with the diphthong ει; for example, ἀλαζών, ἀλαζονεύω, ἀλαζωνεῖα; and if they are from any other ending whatsoever, they are written with a diphthong; for example, ῥήτωρ, ῥήτορος, ῥητορεύω, ῥητορεῖα; εἴρων, εἰρωνεύω, εἰρωνεῖα; πρᾶγμα, πραγματεύω, from which comes πραγματεύομαι, πραγματεῖα; likewise κολακεῖα; ἑρμηνεῖα; προφητεῖα; ξενιτεῖα; ἀριστεῖα; from ἀριστεύς; ἀληθεῖα; βουλεῖα; and it signifies the act of counseling; γοητεῖα; δυναστεῖα; ἱκετεῖα; but ἱκεσία with ι; λαγνεῖα, for λάγνος is the masculine; and προστασία, for προστάτης is the masculine; νηστεῖα; ληστεῖα; βασιλεῖα; θεραπεῖα; ξυλεῖα; τοξεῖα; ὁπλιτεῖα; στρατοπεδεῖα; πολιτεῖα; τερατεῖα; but προστασία with ι; πρεσβεῖα; δεσποτεῖα; ὑδρεῖα for the act of drawing water, but for the vessel, with ι, ὑδρία; except for the feminine nouns derived in -ια from compounds in -ος, for even if they have a corresponding verb in -ευω, they are written with ι; for example, πρόεδρος, προεδρεύω, προεδρία; συνεδρία; φιλανθρωπία; ἀσωτία; ἐμπορία; παρθενία; συνοδία; ἠνιοχεῖα with the diphthong ει, from ἠνιοχεύς; ἐσπερεῖα from ἐσπερεύς; μαστροπεῖα likewise, and μαστροπὸς means a procuress; and it is from μα, which means mother, and τρόπος, as if she who seems to have the manners of a mother; But it must be known that of these, those ending in τ are written with the diphthong ει; but as many as end in σ are written with ι. 9Aleiar9: With the diphthong ει; it means ἄλευρα; from these, from ἄλεαρ came ἄλειαρ. And ἄλιφατα is meal from barley. 9Aeidō9: With the diphthong ει; for it is from ἀοιδή; for the ο corresponds, as in ἀλοιφή, ἀλείφω it is said thus, and from ἀείδω comes ἀοιδή; It must be known that ἀοιδή, 182 by crasis of α and ο into ω, and by synaeresis of ω and ι into the diphthong ῳ, has become ᾠδή, and it has an iota subscript. 9Hapsis9; With ι; ἁψίδος is formed via -δος. 9Hagios9: With ι; for from ἅγος comes ἅγιος. 9Agriōn9: The proper name is written with ι. 9Anōgeion9: The νω is long, from the adverb ἄνω; the γει is a diphthong, from γέα, and by crasis ἀνώγειον. 9Anthimos9: The θι is ι; for from ἄνθος comes ἄνθιμος.

γὰρ φύζα, φυζινός· καὶ λεπτὸς, λεπτινὸς, εἶτα παρεντεθείσης τῆς κι συλλαβῆς, φυζακινός· λεπτακινός· Ἰστέον ὅτι τὸ θαμεινὸς διὰ τῆς ει διφθόγγου γράφεται· οὐκ ἔστιν ἀπὸ ἐπιῤῥήματος, ἀλλὰ παρώνυμόν ἐστιν· ἀπὸ γὰρ τοῦ σημαίνοντος τὸ συνεχὲς, οὗ τὸ θηλυκὸν θαμειὰ, ἀποβολῇ τοῦ ν, καὶ τὸ πληθυντικὸν θαμιαί. πολλαὶ ἠδὲ πυραὶ νεκύων καίοντο θαμιαί. 9Ἀχαιόσ9: Τὸ ἐπὶ ἔθνους· τὸ χαι δίφθογγον. 9Αἵδησ9: Αἵδης γὰρ παρὰ τὸ αἶδες, τὸ ἡμῖν μὴ φαινόμενον· παρὰ τὸ αἰδνόν. 9Ἀριστοκεῖα9: Τὸ κει δίφθογγον· ἐκ τοῦ ἀριστοκεὺς ἀρσενι κοῦ. 9᾿̓Αδρίασ9: ι· τὰ διὰ τοῦ ιας ὑπὲρ δύο συλλαβὰς ἀρσενικὰ διὰ τοῦ ι γράφεται· οἷον, Χαβρίας· Ἡλίας· Ἱππίας· φρονιματίας. 9Ἀπώλεια9 καὶ 9Ἀπώλετο9: Τὸ πω διὰ τοῦ ω μεγάλου, ὅτι προπαροξύνεται· ἔχοντα ἀντιπαρενεστῶτα διὰ τῆς ει διφθόγγου γράφεται· οἷον, θάλλω, θάλλεια· ἀνθῶ, Ἄνθεια· χαίρω, Χαί ρεια· κρατῶ, κράτεια· μηδῶ, Μήδεια· ἐνεργῶ, ἐνέργεια· οὕτω οὖν καὶ ἀπόλλω, ἀπώλεια· ἐξέτεινεν δὲ τὸ ο εἰς τὸ ω· οἷον, ἐξώλεια· προώλεια· οὕτω καὶ ἀπώλεια διὰ τοῦ ω καὶ τῆς ει δι φθόγγου. 9Ἁρμωνία9: ι· ἀπὸ γὰρ τοῦ ἅρμων, ἅρμωνος, ἁρμωνία. 9Ἀπερίσεια9: Τὸ σει δίφθογγον· ἐκ τοῦ ἀπειρέσια, καὶ καθ' ὑπερβιβασμὸν ἀπερίσειος, καὶ ἀπερίσεια. 9Ἀγλαΐα9: Ἀπὸ τοῦ ἀγλαὸς, ἀγλαΐα. 9Ἀγακλειτόσ9: ∆ιὰ τῆς ει διφθόγγου· ἐγκλεῖνον γὰρ τὸ κλεῖτος· γράφεται δὲ διὰ τῆς ει διφθόγγου, ἀπὸ γὰρ τοῦ κλείω γέγονεν, τοῦ σημαίνοντος τὸ δοξάζω· τὸ δὲ κλείω διὰ τῆς ει δι φθόγγου γράφεται, ἐπεὶ ἀπὸ τοῦ κλέος γέγονεν κλέω, καὶ κατὰ πλεονασμὸν τοῦ ι κλείω, καὶ ἐν συνθέσει ἀγακλειτός. 181 9Ἀλαζωνεῖα9: ∆ιὰ τῆς ει διφθόγγου· διὰ τὸ ἔχειν ῥῆμα ἀντιπαρακείμενον διὰ τοῦ ευω· οἷον, ἀλαζονεύω· Ἰστέον δὲ ὅτι τὰ διὰ τοῦ εια θηλυκὰ ἔχοντα ῥῆμα ἀντιπαρακείμενον διὰ τοῦ ευω, εἰ μὲν ὦσιν ἀπὸ τῶν εἰς μων ὀξυτόνων, διὰ τοῦ ι γράφεται· οἷον, ἠγεμὼν, ἠγεμωνεύω, ἠγεμωνία· κηδεμὼν, κηδεμωνεύω, κηδε μωνία· εἰ δὲ μὴ ὦσιν ἀπὸ τῶν εἰς μων, διὰ τῆς ει διφθόγγου γράφεται· οἷον, ἀλαζὼν, ἀλαζωνεύω, ἀλαζωνεῖα· καὶ ἀπὸ ἄλ λης δὲ οἵας δήποτε καταλήξεως ἐὰν ὦσιν, διὰ διφθόγγου γρά φεται· οἷον, ῥήτωρ, ῥήτορος, ῥητορεύω, ῥητορεῖα· εἴρων, εἰρω νεύω, εἰρωνεῖα· πρᾶγμα, πραγματεύω, ἐξ οὗ τὸ πραγματεύ ομαι, πραγματεῖα· ὁμοίως κολακεῖα· ἑρμηνεῖα· προφητεῖα· ξε νιτεῖα· ἀριστεῖα· ἐκ τοῦ ἀριστεύς· ἀληεῖα· βουλεῖα· σημαίνει δὲ τὴν βούλευσιν· γοητεῖα· δυναστεῖα· ἱκετεῖα· ἱκεσία δὲ διὰ τοῦ ι· λαγνεῖα, λάγνος γὰρ τὸ ἀρσενικόν· καὶ προστασία, προ στάτης γὰρ τὸ ἀρσενικόν· νηστεῖα· ληστεῖα· βασιλεῖα· θεραπεῖα· ξυλεῖα· τοξεῖα· ὁπλιτεῖα· στρατοπεδεῖα· πολιτεῖα· τερατεῖα· προστασία δὲ διὰ τοῦ ι· πρεσβεῖα· δεσποτεῖα· ὑδρεῖα τὸ ἐπὶ τῆς ὑδρεύσεως, ἐπὶ δὲ τοῦ ἀγγείου διὰ τοῦ ι, ὑδρία· χωρὶς τῶν ἀπὸ τῶν εἰς ος συνθέτων διὰ τοῦ ια παραγομένων θηλυκῶν, κἂν γὰρ ἔχωσιν ἀντιπαρακείμενον ῥῆμα διὰ τοῦ ευω, διὰ τοῦ ι γρά φεται· οἷον, πρόεδρος, προεδρεύω, προεδρία· συνεδρία· φιλαν θρωπία· ἀσωτία· ἐμπορία· παρθενία· συνοδία· ἠνιοχεῖα διὰ τῆς ει διφθόγγου, ἐκ τοῦ ἠνιοχεύς· ἐσπερεῖα ἐκ τοῦ ἐσπερεύς· μα στροπεῖα ὁμοίως, σημαίνει δὲ τὸ μαστροπὸς τὴν μαυλίστριαν· ἔστιν δὲ παρὰ τὸ μα, τὸ σημαῖνον τὴν μητέρα, καὶ τὸ τρόπος οἱονεὶ ἡ δοκοῦσα ἔχειν μητρὸς τρόπους· Ἰστέον δὲ ὅτι ἐκ τού των τὰ διὰ τοῦ τ ἐκφερόμενα διὰ τῆς ει διφθόγγου γράφεται· ὅσα δὲ διὰ τοῦ σ διὰ τοῦ ι γράφεται. 9Ἄλειαρ9: ∆ιὰ τῆς ει διφθόγγου· σημαίνει τὰ ἄλευρα· τὰ ἀπὸ τούτων ἐκ τοῦ ἄλεαρ γέγονε ἄλειαρ. Ἀλίφατα δὲ τὰ ἄλευρα ἐκ τῆς κριθῆς. 9Ἀείδω9: ∆ιὰ τῆς ει διφθόγγου· παρὰ γὰρ τὸ ἀοιδή· ἀντι παράκειται γὰρ αὐτὸ τὸ ο, ὡς ἐν τῷ ἀλοιφὴ, ἀλείφω εἴρηται οὕτως, καὶ ἀπὸ τοῦ ἀείδω ἀοιδὴ γέγονεν· Ἰστέον ὅτι τὸ ἀοιδὴ 182 κατὰ κρᾶσιν τοῦ α καὶ ο εἰς τὸ ω, καὶ κατὰ συναίρεσιν τοῦ ω καὶ ι εἰς τὴν ωϊ δίφθογγον γέγονεν ᾠδὴ, καὶ ἔχει ι προσγε γραμμένον. 9Ἁψίσ9· ∆ιὰ τοῦ ι ἁψίδος γέγονε διὰ τοῦ δος. 9Ἅγιοσ9: ∆ιὰ τοῦ ι· ἐκ γὰρ τοῦ ἅγος γέγονεν ἅγιος. 9Ἀγρίων9: Τὸ κύριον ὄνομα διὰ τοῦ ι γράφεται. 9Ἀνώγειον9: Τὸ νω μέγα, παρὰ τὸ ἄνω ἐπίῤῥημα· τὸ γει δίφθογγον, παρὰ τὸ γέα, καὶ κατὰ κρᾶσιν ἀνώγειον. 9Ἄνθιμοσ9: Τὸ θι ι· παρὰ γὰρ τὸ ἄνθος γέγονεν ἄνθιμος.