Holy; The man whose belt this is. And again Paul writes to Timothy: The Spirit expressly says that in latter times some will depart from the faith; and again: The Spirit said to Philip: Go near and join this chariot of the Ethiopian eunuch. And the prophet Ezekiel, accusing the old people, said: And they grieved me in all these things, says the Lord. But Paul writes to the new people: And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. And David says concerning the Jews: And they provoked God in the desert; but Isaiah says concerning them: But they disobeyed, and provoked the Holy Spirit, and he turned to be their enemy. And Stephen in the Acts says: Stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit, as your fathers did. And when Paul speaks concerning the Father: It is God who justifies, who is he who condemns? he says the same things also concerning the Son and concerning the Holy Spirit likewise: But you were washed, but you were sanctified, but you were justified in the name of our Lord Jesus Christ, and in the Spirit of our God. But the Lord says to Satan concerning himself: You shall not tempt the Lord, your God; but Peter said to Sapphira: How is it that you have agreed together to tempt the Spirit of the Lord? And God is the one who contains and fills all things, as he also says through Isaiah: Do I not fill heaven and earth, says the Lord; Likewise also concerning the Son Paul writes. He who descended is the same also as he who ascended far above all the heavens, that he might fill all things. And David says the same things also concerning the Holy Spirit: Where shall I go from your Spirit, and from your presence where shall I flee? But his saying: Where shall I go from your Spirit? showed us that the Holy Spirit is also that which fills all things; And from your presence where shall I flee? If I ascend to heaven, you are there; if I descend into Hades, you are present. But who has come to be in Hades if not the Son who rose from the dead? and when Stephen says in the Acts: The God of glory appeared to our father Abraham; Paul says the same things also concerning the Son: For if they had known, they would not have crucified the Lord of glory; and likewise David also says: The Lord of hosts, he is the king of glory. For there is one glory of the Father and of the Son and of the Holy Spirit; My glory, says the Scripture, I will not give to another; for the Son is not a second God, but the Word of the one and only God, spoken of as God in the Father, as also the Father is spoken of as God in the Son; as Isaiah also says, speaking of the Son as God with the Father: And they will worship you and pray in you, because God is in you, and besides you there is no God. For you are God, and we did not know, God of Israel, Savior. All who oppose him will be ashamed and confounded. But those who oppose him are they who do not confess him and his Spirit to be of the same substance as the Father, and that besides him there is no God, and those who are ashamed of his passion and poverty. For no one can know God, unless he confesses with the apostle Thomas the one crucified and risen from the dead to be Lord and God, who says to his apostles: If you had known me, you would have known my Father also, and from now on you know him, and have seen him. Philip says to him: Lord, show us the Father, and it is enough for us. Jesus says to him: Have I been with you for so long a time, and you have not known me? Philip, he who has seen me has seen my Father. And how do you say: Show us the Father? Do you not believe that I am in the Father, and the Father is in me? The words that I speak, I do not speak from myself. But my Father who abides in me, he does the works. Believe me that I am in my Father, and the Father is in me. But if not, believe me for the sake of the works themselves. And it was the work of God the Father to cast out demons; but he said he cast out demons in the Holy Spirit: But if I, he says, cast out demons in the Spirit of God; Concerning which Luke says:

ἅγιον· Τὸν ἄνδρα, οὗ ἐστιν ἡ ζώνη αὕτη. Καὶ πάλιν ὁ Παῦλος πρὸς Τιμόθεον γράφει· Τὸ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως· καὶ πάλιν· Εἶπε τὸ Πνεῦμα τῷ Φιλίππῳ· Πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ τοῦ Αἰθίοπος τοῦ εὐνούχου. Καὶ ὁ μὲν προφήτης Ἰεζεκιὴλ, αἰτιώμενος τὸν παλαιὸν λαὸν, ἔλεγε· Καὶ ἐλύπησάν με ἐν πᾶσι τούτοις, λέγει Κύριος. Ὁ δὲ Παῦλος γράφει τῷ νέῳ λαῷ· Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως. Καὶ ὁ μὲν ∆αβὶδ περὶ τῶν Ἰουδαίων λέγει· Καὶ παρώξυναν τὸν Θεὸν ἐν τῇ ἐρήμῳ· ὁ δὲ Ἡσαΐας περὶ αὐτῶν· Αὐτοὶ δὲ ἠπείθησαν, καὶ παρώξυναν τὸ Πνεῦμα τὸ ἅγιον, καὶ ἐστράφη αὐτοῖς εἰς ἔχθραν. Καὶ ὁ Στέφανος ἐν ταῖς Πράξεσι λέγει· Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσὶν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ ἁγίῳ ἀντιπίπτετε, ὡς οἱ πατέρες ὑμῶν. Καὶ ὅτε μὲν λέγει ὁ Παῦλος περὶ Πατρός· Θεὸς ὁ δικαιῶν, τίς ὁ κατακρίνων; τὰ δὲ αὐτὰ καὶ περὶ τοῦ Υἱοῦ καὶ περὶ τοῦ ἁγίου Πνεύματος ὁμοίως λέγει· Ἀλλ' ἀπελούσασθε, ἀλλ' ἡγιάσθητε, ἀλλ' ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. Ὁ δὲ Κύριος τῷ Σατανᾷ λέγει περὶ ἑαυτοῦ· Οὐκ ἐκπειράσεις Κύριον, τὸν Θεόν σου· ὁ δὲ Πέτρος εἶπε πρὸς τὴν Σαπφείραν· Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; Καὶ ὁ Θεὸς μέν ἐστιν ὁ περιέχων καὶ πληρῶν τὰ πάντα, ὡς καὶ διὰ τοῦ Ἡσαΐου λέγει· Τὸν οὐρανὸν καὶ τὴν γῆν ἐγὼ πληρῶ, λέγει Κύριος· Ὁμοίως καὶ περὶ τοῦ Υἱοῦ γράφει ὁ Παῦλος. Ὁ καταβὰς αὐτός ἐστι καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα. Τὰ δὲ αὐτὰ καὶ περὶ τοῦ ἁγίου Πνεύματός φησιν ὁ ∆αβίδ· Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, καὶ ἀπὸ τοῦ προσώπου σου ποῦ φύγω; Τὸ δὲ εἰπεῖν αὐτόν· Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου; ἔδειξεν ἡμῖν καὶ τὸ ἅγιον Πνεῦμα εἶναι τὸ 1017 τὰ πάντα πληροῦν· Καὶ ἀπὸ τοῦ προσώπου σου ποῦ φύγω; Ἐὰν ἀναβῶ εἰς τὸν οὐρανὸν, σὺ ἐκεῖ εἶ· ἐὰν καταβῶ εἰς τὸν ᾅδην, πάρει. Τίς δὲ παραγέγονεν εἰς τὸν ᾅδην εἰ μὴ ὁ Υἱὸς ὁ ἐκ νεκρῶν ἀναστάς; καὶ ὅτε μὲν λέγει ὁ Στέφανος ἐν ταῖς Πράξεσιν· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραάμ· τὰ αὐτὰ καὶ περὶ Υἱοῦ ὁ Παῦλος λέγει· Εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν· ὁμοίως δὲ καὶ ὁ ∆αβὶδ λέγει· Κύριος τῶν δυνάμεων αὐτός ἐστιν ὁ βασιλεὺς τῆς δόξης. Μία γὰρ δόξα Πατρὸς καὶ Υἱοῦ καὶ ἁγίου Πνεύματος· Τὴν δόξαν μου, φησὶν ἡ Γραφὴ, ἑτέρῳ οὐ δώσω· οὐ γάρ ἐστι δεύτερος Θεὸς ὁ Υἱὸς, ἀλλὰ Λόγος τοῦ ἑνὸς καὶ μόνου Θεοῦ, θεολογούμενος ἐν Πατρὶ, ὡς καὶ ὁ Πατὴρ ἐν Υἱῷ θεολογεῖται· καθὼς καὶ Ἡσαΐας λέγει θεολογῶν Υἱὸν σὺν Πατρί· Καὶ προσκυνήσουσί σοι καὶ ἐν σοὶ προσεύξονται, ὅτι ἐν σοὶ ὁ Θεός ἐστι, καὶ πλὴν σοῦ Θεὸς οὐκ ἔστι. Σὺ γὰρ εἶ ὁ Θεὸς, καὶ οὐκ ᾔδειμεν, Θεὸς τοῦ Ἰσραὴλ Σωτήρ. Αἰσχυνθήσονται καὶ ἐντραπήσονται πάντες οἱ ἀντικείμενοι αὐτῷ. Ἀντίκεινται δὲ αὐτῷ οἱ μὴ ὁμολογοῦντες αὐτὸν καὶ τὸ Πνεῦμα αὐτοῦ τῆς αὐτῆς τῷ Πατρὶ οὐσίας, καὶ πλὴν αὐτοῦ μὴ εἶναι Θεὸν, καὶ οἱ τὸ πάθος αὐτοῦ καὶ τὴν πτωχείαν ἐπαισχυνόμενοι. Οὐδεὶς γὰρ δύναται γνῶναι Θεὸν, ἐὰν μὴ τὸν σταυρωθέντα καὶ ἐκ νεκρῶν ἀναστάντα ὁμολογήσῃ σὺν τῷ ἀποστόλῳ Θωμᾷ Κύριον καὶ Θεὸν τὸν λέγοντα τοῖς ἀποστόλοις αὐτοῦ· Εἰ γὰρ ἐγνώκειτέ με, καὶ τὸν Πατέρα μου ἐγνώκειτε ἂν, καὶ ἀπάρτι γινώσκετε αὐτὸν, καὶ ἑωράκατε αὐτόν. Λέγει αὐτῷ Φίλιππος· Κύριε, δεῖξον ἡμῖν τὸν Πατέρα, καὶ ἀρκεῖ ἡμῖν. Λέγει αὐτῷ ὁ Ἰησοῦς· Τοσοῦτον χρόνον μεθ' ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με; Φίλιππε, ὁ ἑωρακὼς ἐμὲ ἑώρακε τὸν Πατέρα μου. Καὶ πῶς σὺ λέγεις· ∆εῖξον ἡμῖν τὸν Πατέρα; Οὐ πιστεύεις, ὅτι ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστι; Τὰ ῥήματα ἃ ἐγὼ λαλῶ, οὐκ ἀπ' ἐμαυτοῦ λαλῶ. Ὁ δὲ Πατήρ μου ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα. Πιστεύετέ μοι, ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν. Εἰ δὲ μὴ, διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι. Ἔργον δὲ ἦν τοῦ Θεοῦ Πατρὸς τὸ ἐκβάλλειν τὰ δαιμόνια· ἐν Πνεύματι δὲ ἁγίῳ εἶπεν ἐκβάλλειν τὰ δαιμόνια· Εἰ δὲ ἐγὼ, φησὶν, ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια· Περὶ οὗ ὁ Λουκᾶς φησιν·