107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.
1ELEVENTH PSALM.} another one and with the number ten, eleventh.
1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable
You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.
second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two
PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices
̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from
ISIN, the nominative is mercy, it comes from helō, which means to take, elos e
1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added
1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the
We are accustomed to use when in doubt; and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summaries of proofs. And they are these: ára, allà, allà mèn, toínyn, toigártoi, toigaroûn. Expletive are those which are taken up for the sake of meter or ornament of style; and they are these: dè, rhà, ny, pou, toi, then, ar, dêta, per, pô, mèn, an, au, oûn, ken, ge. Some also add adversative ones, such as émpês, hómôs. Why is the conjunction placed last of all the parts of speech? So that it may bind and join together all the parts of speech spoken before it. How does a bond differ from a conjunction? It differs, in that a bond is characterized as one, but a conjunction as many. The KAI, to which of the conjunctions? Copulative. Define it. Copulative are those which bind together an interpretation that is carried on indefinitely. The KAI why do you write it with (AI)? Every word beginning with the syllable KE is written with a simple E, such as kéramos, kephalè, except for the conjunction KAI, and kairós, kaírion, Kaîsar, and the things derived from it, Kaisareùs Kaisáreia, and those having the A appearing, as in kaíô, kaúsô, and kaikías the wind, and Kaineús (a proper name,) and kainòn, that which has been newly made; but kenòs, the vain, is simple, from chéô, chenòs and kenós. KAI with an acute accent. Why? Every copulative conjunction is accented with an acute, but when it follows it also receives a grave, except for êtoi. And why does that one receive a grave? Because it is a compound. And from what was it compounded? From the disjunctive E and the expletive TOI. For how many things does the conjunction E exist? For four; for it is disjunctive, explanatory, affirmative, and dubitative.
How many things are associated with the conjunction? Three: species, form, and accent. In how many ways does êtoi differ from mén? In 21 two; in that êtoi is placed at the beginning, but mén is placed in the middle. How does the conjunction te differ from kai? It differs, in that te connects what comes before, as in Agamemnoná te kaì Menélaon, but kai connects what follows. For what is the conjunction allà used? For kai; for example, "it is day, but I do not see the clouds." HODÓS a noun, of the feminine gender, of the derivative species, of the verbal species of derivatives. From where does it come? From héô, I go. And how many things does héô mean? Six, four with a grave accent, and two with a circumflex; héô, I put on, (héô, I go) from which also hodós; éô, I exist, from which also ésetai, it will be; héô, I finish, from which also héôs, day, and hespéra, the finishing of the day; but with a circumflex, eô, I permit, from which also eásas; heô, I sit, from which also heemai, êmai and káthêmai.
Why does éô have a smooth breathing? Because the E, being before a vowel in hiatus, has a smooth breathing, unless some other reason should prevent it, except for héô, I put on, and héô, I sit. From héô, I go, comes hedòs and hodós. And why with a rough breathing? The O before D has a smooth breathing, odoús, odôdós, odáx; except for hodós and the words derived from it, hodoipóros, hodêgós, and similar words. Hodós, why the short O? From héô, I go. For those that have the E included in the verbs, have the O placed opposite in the nouns. Why an acute accent? Disyllabic words in DOS, with two short syllables, being feminine, common nouns, are accented with an acute, such as spodós, hodós. Of which species of those falling under the noun? Appellative. How many things does hodós mean? Three: life; "blessed are the blameless who walk in the way," that is, in life; and the ambush, as in 'either to go on the way or to fight with strong men'; and the commonly understood road, as in 'to pass by another road.' 22 HAMARTÔLÔN; is a part of speech, a noun, of the masculine gender, of the derivative species, of the verbal species of derivatives. And from where does it come? From hamartô, hamartêsô, hamartêlòs and hamartôlós. Hamartô, of the first conjugation of the circumflexed verbs, hamartô; and the future hamartêsô. From where does it have the H (eta)? The first conjugation of the circumflexed verbs upon the
ε᾿παποροῦντες εἰώθαμεν χρῆσθαι· ει᾿σι` δὲ οι῾´δε· α᾿῀ρα, κᾆτα, μῶν. Συλλογιστικοὶ δέ ει᾿σιν, ο῾´σοι πρὸς τὰς ε᾿πιφοράς τε καὶ συλλήψεις τῶν α᾿ποδείξεων ευ᾿῀ διάκεινται. Ει᾿σι` δὲ οι῾´δε· α᾿´ρα, α᾿λλὰ, α᾿λλὰ μὴν, τοίνυν, τοιγάρτοι, τοιγαροῦν. Παραπληρωματικοὶ δέ ει᾿σιν, ο῾´σοι μέτρου η᾿` κόσμου ε῾´νεκεν αι᾿τι´ας παραλαμβάνονται· ει᾿σι` δὲ οι῾´δε· δὴ, ῥὰ, νυ, που, τοι, θεν, α᾿ρ, δῆτα, περ, πω, μὴν, α᾿`ν, αυ᾿῀, ου᾿῀ν, κεν, γε. Τινὲς δὲ προστιθέασι καὶ ἐναντιωματικοὺς, οι῾῀ον ε᾿´μπης, ο῾´μως. ∆ιατί πάντων τῶν τοῦ λόγου μερῶν ε᾿´σχατος τίθεται ὁ σύνδεσμος;Ἵνα συνδήσῃ καὶ συνδεσμήσῃ πάντα τὰ πρὸ αυ᾿τοῦ λεχθέντα μέρη τοῦ λόγου. Τί διαφέρει δεσμὸς συνδέσμου; ∆ιαφέρει, ο῾´τι ὁ μὲν δεσμὸς ει᾿ς ε῾`ν χαρακτηρίζεται, ὁ δὲ σύνδεσμος ει᾿ς πολλά. Τὸ ΚΑῚ ποίου τῶν συνδέσμων; Συμπλεκτικοῦ. ∆ιόρισον. Συμπλεκτικοὶ δέ ει᾿σιν, ο῾´σοι τὴν ἑρμηνείαν ε᾿π' α᾿´πειρον ε᾿κφερο μένην συνδοῦσι. Τὸ ΚΑΙ τί (ΑΙ) γράφεις, διατί; Πᾶσα λέξις α᾿πο` τῆς ΚΕ συλλαβῆς α᾿ρχομένη, διὰ τοῦ Ε ψιλοῦ γράφεται, οι῾῀ον κέραμος, κεφαλὴ, χωρὶς τοῦ ΚΑΙ συνδέσμου, καὶ καιρὸς, καίριον, Καῖσαρ, καὶ τὰ ἐξ αυ᾿τοῦ γινόμενα Καισαρεὺς Καισάρεια, καὶ τὰ ε᾿´χοντα α᾿ναφαινόμενον τὸ Α, ὡς τὸ καίω, καύσω, καὶ καικίας ὁ α᾿´νεμος, καὶ Καινεὺς (κύριον,) καὶ καινὸν, τὸ νεωστὶ κατεσκευασμένον· κενὸς δὲ ὁ μάταιος ψιλὸν, ε᾿κ τοῦ χέω, χενὸς καὶ κενός. Ει᾿ς ΚΑῚ ὀξεῖαν. ∆ιατί; Πᾶς σύνδεσμος συμπλεκτικὸς μὲν ο᾿ξυ´νεται, συνεπόμενος δὲ καὶ βαρύνεται, πλὴν τοῦ η᾿´τοι. Καὶ ε᾿κεῖνος διατί βαρύνεται; ∆ιότι σύνθετόν ε᾿στι. Καὶ πόθεν συνετέθη;Ἐκ τοῦ Η διαζευκτικοῦ καὶ τοῦ ΤΟΙ παραπληρω ματικοῦ.Ἀντὶ πόσων ὑπάρχει ὁ Η σύνδεσμος;Ἀντὶ δʹ· ε᾿´στι γὰρ διαζευκτικὸς, διασαφητικὸς, βεβαιωτικὸς, καὶ δια πορητικός.
Πόσα παρέπεται τῷ συνδέσμῳ; Τρία· ει᾿῀δος, σχῆμα, καὶ τόνος. Κατὰ πόσους τρόπους διαφέρει ὁ η᾿´τοι τοῦ μέν; Κατὰ 21 δύο· ο῾´τι ὁ μὲν η᾿´τοι κατ' α᾿ρχῆς τίθεται, ὁ δὲ μὲν μέσος παράκειται. Τί διαφέρει ὁ τε τοῦ καὶ συνδέσμου; ∆ιαφέρει, ο῾´τι ὁ μέν τε τὰ ο᾿´πισθεν συμπλέκει, ὡς τὸ Ἀγαμέμνονά τε καὶ Μενέλαον, ὁ δὲ καὶ τὰ ἐπιφερόμενα. Ἀντὶ τίνος παραλαμβάνεται ὁ ἀλλὰ σύνδεσμος;Ἀντὶ τοῦ καί· οι῾῀ον "ἡμέρα μέν ε᾿στιν, α᾿λλὰ τὰ νέφη ου᾿χ ὁρῶ." Ὁ∆ῸΣ ο᾿´νομα, γένους θηλυκοῦ, ει᾿´δους παραγώγου, ει᾿´δους τῶν παραγώγων ῥηματικοῦ. Πόθεν γίνεται; Παρὰ τὸ ε῾´ω τὸ πορεύομαι. Καὶ πόσα σημαίνει τὸ ε῾´ω;Ἓξ, δʹ βαρύτονα, καὶ δύο περισπώμενα· ε῾´ω τὸ ἐνδύομαι, (ε῾´ω, τὸ πορεύομαι) α᾿φ' ου῾῀ καὶ ὁδός· ε᾿´ω τὸ ὑπάρχω, α᾿φ' ου῾῀ καὶ ε᾿´σεται τὸ γενήσεται· ε῾´ω, τελειῶ, α᾿φ' ου῾῀ καὶ ε῾´ως ἡμέρα, καὶ ἑσπέρα, ἡ τῆς ἡμέρας τελείωσις· τὰ δὲ περισπώμενα, ἐῶ τὸ συγχωρῶ, ε᾿ξ ου῾῀ καὶ τὸ ἐάσας· ἑῶ τὸ καθέζομαι, ε᾿ξ ου῾῀ καὶ τὸ ε῾´εμαι, η῾῀μαι καὶ κάθημαι.
∆ιατί τὸ ε᾿´ω ψιλοῦται; ∆ιότι τὸ Ε πρὸ φωνήεντος ο᾿`ν κατὰ διάστασιν ψιλοῦται, ει᾿ μή τις ε῾´τερος λόγος κωλύσῃ, χωρὶς τοῦ ε῾´ω τὸ ἐνδύομαι, καὶ τὸ ε῾´ω τὸ καθέζομαι.Ἐκ τοῦ ε῾´ω τὸ πορεύομαι γίνεται ἑδὸς καὶ ὁδός. Καὶ διατί δασύ; Τὸ Ο πρὸ τοῦ ∆ ψιλοῦται, ο᾿δοὺς, ο᾿δωδὸς, ο᾿δα´ξ· πλὴν τοῦ ὁδὸς καὶ τῶν ε᾿ξ αυ᾿τοῦ γινομένων, ὁδοιπόρος, ὁδηγὸς, καὶ τῶν ὁμοίων. Ὁδὸς τὸ Ο μικρὸν διατί;Ἐκ τοῦ ε῾´ω τὸ πορεύομαι. Τὰ γὰρ ε᾿´χοντα τὸ Ε ε᾿γκείμενον ε᾿ν τοῖς ῥήμασιν, ε᾿´χουσι τὸ Ο α᾿ντιπαρακείμενον ε᾿ν τοῖς ο᾿νο´μασιν.Ὀξεῖαν διατί; Τὰ ει᾿ς ∆ΟΣ δισύλλαβα, διβράχεα, θηλυκὰ, προσηγορικὰ ο᾿´ντα, ο᾿ξυ´ νονται, οι῾῀ον σποδὸς, ὁδός. Ποίου ει᾿´δους τῶν ὑποπεπτω κότων τῷ ὀνόματι; Προσηγορικοῦ. Πόσα σημαίνει ὁδός; Τρία· τὸν βίον· "μακάριοι α᾿´μωμοι ε᾿ν ὁδῷ οἱ πορευόμενοι," τουτέστιν ε᾿ν βίῳ· καὶ τὴν ε᾿´νεδραν, ὡς τὸ η᾿` ο῾δο`ν ε᾿λθέμεναι η᾿` α᾿νδράσιν ι᾿῀φι μάχεσθαι· καὶ τὴν κοινῶς νοουμένην ὁδὸν, ὡς τὸ ὁδὸς δ' ἑτέρηφι παρελθεῖν. 22 ἉΜΑΡΤΩΛΩ͂Ν· μέρος λόγου ε᾿στὶν ο᾿νο´ματος, γένους α᾿ρσε νικοῦ, ει᾿´δους παραγώγου, ει᾿´δους τῶν παραγώγων ῥηματικοῦ. Καὶ πόθεν γίνεται; Παρὰ τὸ ἁμαρτῶ, ἁμαρτήσω, ἁμαρ τηλὸς καὶ ἁμαρτωλός. Ἁμαρτῶ, συζυγίας πρώτης τῶν περισπωμένων, ἁμαρτῶ· καὶ ὁ μέλλων ἁμαρτήσω. Πόθεν ε᾿´χει τὸ Η;Ἡ δὲ πρώτη συζυγία τῶν περισπωμένων ε᾿πι` τοῦ