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17 When this Henry of Constantinople was ruler, a high priest was sent from the pope to the queen of cities, whom they also call a legate, by name Pelagius, bearing all the privileges of the pope; for he wore purple-dyed shoes, and his garments were of the same color, and the saddle-cloth of his horse and the reins were dyed with such a color. Being of a rather savage character and employing arrogance, he perpetrated many terrible things among the inhabitants of Constantinople. And the pretext was plausible; for he was forcing everyone to bow to the submission of elder Rome. Hence monks were imprisoned, priests were bound, and every church was closed. And it was one of two things: either to confess the pope as the first high priest and to make mention of him in the sacred rites, or death was the penalty for the one who did not do this. This led the inhabitants of Constantinople to dejection, and especially the leading men among them. They, having come to the emperor Henry, said, "We, being of another race and having another high priest, have submitted ourselves to your authority so that you may rule over us bodily, but not indeed spiritually and soulishly. For it is necessary for you to be fought for in war, but it has become entirely impossible for us to abandon our objects of worship and our religious rites. Either, therefore, release us from the terrible things that have come upon us, or allow us as free men to go among our own people." They said these things, and he, not wishing to be deprived of so many good and noble men, and against the will of the said legate, opened the churches and released as many monks and priests as were held in prisons, and calmed the storm that then held Constantinople. And many of the monks, departing from Constantinople, went to the emperor Theodore, and by his order monasteries were given to them for a dwelling. And priests, going to Nicaea, some were counted among the patriarchal clergy, while others, rejoicing in the divine sanctuaries, lived freely. And so these things were done by the then emperor of Constantinople, Henry.

18 When he died, his nephew Robert handled matters more gently. The emperor had taken his sister as his wife. Not many years passed, and since the emperor of Constantinople, Robert, had not yet been joined to a wife, the emperor wished to commit a certain unlawful act; for he chose to take this man as son-in-law for his daughter Eudokia. From this, indeed, a conflict with the emperor arose from the then patriarch Manuel, who did not at all consent to such an unlawful marriage. But the emperor did not manage to bring his wish to completion; for before he had sent her to Constantinople, as he was preparing, he ended his life, leaving his empire to his son-in-law John Doukas; for he did not have a male child who had come to maturity. For the male child whom he had from the empress Anna had died beforehand, and from the one who came from the Armenians he had made one male child, who was eight years old when the emperor his father died. Therefore, because he was without mature male offspring, his son-in-law by his daughter inherited the empire. The emperor Theodore Laskaris, when he reached the end of his life, was over forty-five years old, but less than fifty, having reigned for eighteen of these years. He was small in body, but not excessively so, quite dark-skinned, having a hanging beard that was forked at the tip, slightly cross-eyed, sharp in battles, overcome by anger and lust, rather liberal in his gifts; for to whomever he wished, much gold was given, so that they became rich in an instant. And he had suffered very much in the battles both

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17 Τουτουῒ δὲ τοῦ Ἐρῆ τῆς Κωνσταντίνου κατάρχον τος, ἀπεστάλη παρὰ τοῦ πάπα πρὸς τὴν βασιλίδα τῶν πόλεων ἀρχιερεύς, ὃν καὶ λεγάτον αὐτοί φασι, τοὔνομα Πελάγιος, ἅπαντα τὰ προνόμια τοῦ πάπα φέρων· ἐρυθροβαφῆ καὶ γὰρ ὑπεδέδετο πέδιλα, ἐκ τῆς αὐτῆς δὲ χροιᾶς καὶ τὰ ἐνδύματα εἶχε, καὶ ἡ ἐφεστρὶς δὲ τοῦ ἵππου καὶ τὰ χαλινὰ τῷ τοιούτῳ ἐβάπτοντο χρώματι. ἤθους δὲ τυχὼν ἀγριωτέρου καὶ ἀλα ζονείᾳ χρώμενος πολλὰ δεινὰ ἐνεδείξατο ἐν τοῖς τῆς Κων σταντίνου οἰκήτορσι. καὶ ἡ σκῆψις ὡς εὔλογος· ἠνάγκαζε γὰρ τοὺς πάντας τῇ τῆς πρεσβυτέρας Ῥώμης ὑποκύψαι ὑποταγῇ. ἐντεῦθεν καθείργνυντο μοναχοί, ἱερεῖς ἐδεσμοῦντο καὶ ναὸς ἅπας ἐκέκλειστο. καὶ ἦν ἐν αὐτῷ δυοῖν θάτερον, ἢ ὁμολογῆσαι τὸν πάπαν πρῶτον ἀρχιερέα καὶ τούτου τὴν μνήμην ἐν ἱεροτελεστίαις ποιεῖν, ἢ θάνατον εἶναι τῷ μὴ διαπραξαμένῳ τοῦτο τὸ ἐπιτίμιον. τοῦτο εἰς βαρυθυμίαν ἦγε τοὺς οἰκήτορας τῆς Κωνσταντίνου καὶ μάλιστα τῶν ἄλλων τοὺς προύχοντας. οἳ καὶ πρὸς τὸν βασιλέα Ἐρῆν ἀφιγμένοι «ἡμεῖς μὲν» ἔφασαν «ἄλλου γεγονότες γένους καὶ ἄλλον ἀρχιερέα ἔχοντες, ἑαυτοὺς τῷ κράτει σου ὑπετάξαμεν ὥστε σωματικῶς κατάρχειν ἡμῶν, οὐ μήν γε πνευματικῶς καὶ ψυχικῶς. σοῦ μὲν γὰρ ἐν πολέμῳ ὑπερμαχεῖσθαι τῶν ἀναγκαίων, τῶν δ' ἡμετέρων ἐκστῆναι σεβασμάτων καὶ θρησκευμάτων τῶν ἀδυνάτων πάντῃ καθέστηκεν. ἢ γοῦν λῦσον ἡμῖν τὰ ἐπελθόντα δεινὰ ἢ ἄφες ὡς ἐλευθέρους ἐν τοῖς ἰθαγενέσιν ἀφῖχθαι». ταῦτ' εἶπον, κἀκεῖνος μὴ βου λόμενος ἐν στερήσει γενέσθαι τοσούτων καλῶν κἀγαθῶν ἀν θρώπων, καὶ ἄκοντος τοῦ εἰρημένου λεγάτου τούς τε ναοὺς ἀνέῳξε καὶ τοὺς ὅσοι ταῖς εἱρκταῖς ἦσαν κατισχημένοι μονα χούς τε καὶ ἱερεῖς ἀπολέλυκε, καὶ τὸν κατασχόντα τότε τὴν Κωνσταντίνου κλύδωνα κατεστόρησε. πολλοὶ δὲ τῶν μονα χῶν προεξιόντες τῆς Κωνσταντίνου τῷ βασιλεῖ Θεοδώρῳ προσῆλθον, καὶ αὐτοῖς προστάξει τούτου μοναὶ πρὸς κατα μονὴν ἐπιδέδοντο. καὶ πρεσβύτεροι δὲ πρὸς τὴν Νίκαιαν ἀπιόντες οἱ μὲν τῷ πατριαρχικῷ κλήρῳ συγκατηλέγησαν, οἱ δὲ θείοις ἐνασμενίσαντες τοῖς σηκοῖς ἐλευθέρως ἐβίωσαν. καὶ οὕτω μὲν ἐγεγόνει ταῦτα παρὰ τοῦ τότε βασιλεύοντος τῆς Κωνσταντίνου Ἐρῆ.

18 Τούτου δὲ τελευτήσαντος ὁ ἀδελφιδοῦς αὐτοῦ Ῥομ πέρτος μαλακώτερον ἐχρῆτο τοῖς πράγμασι. τούτου τὴν ἀδελ φὴν εἰς γαμετὴν εἰλήφει ὁ βασιλεύς. οὐ πολλοὶ παρῆλ θον ἐνιαυτοί, καὶ ἐπεὶ ὁ τῆς Κωνσταντινουπόλεως βασιλεὺς Ῥομπέρτος οὐκ ἔφθασε συζυγῆναι γυναικί, παράνομόν τι πρᾶγμα βεβούληται ὁ βασιλεὺς διαπράξασθαι· ἐπὶ γὰρ τῇ θυγατρὶ αὐτοῦ Εὐδοκίᾳ προσλαβέσθαι τουτονὶ γαμβρὸν ᾑρετίσατο. ἔνθεν τοι καὶ ἔρις ἐκ τοῦ τότε πατριαρχοῦντος Μανουὴλ τῷ βασιλεῖ ξυμβεβήκει, μηδ' ὅλως τῇ τοιαύτῃ ἀθεσμογαμίᾳ συγκατανεύοντος. ἀλλ' οὐκ ἔφθασεν ὁ βασι λεὺς τέρματι δοῦναι τὸ βούλημα· μήπω γὰρ στείλας ταύτην εἰς Κωνσταντινούπολιν, ὡς ηὐτρέπιζε, καταλύει τὸν βίον, τὴν βασιλείαν αὐτοῦ καταλιπὼν τῷ γαμβρῷ αὐτοῦ Ἰωάννῃ τῷ ∆ούκᾳ· οὐδὲ γὰρ εἶχεν ἄρρενα παῖδα εἰς ἥβην ἐλθόντα. ὃν γὰρ ἐκ τῆς βασιλίδος Ἄννης ἔσχηκεν ἄρρενα παῖδα, τεθνά ναι προύφθασεν, ἐκ δὲ τῆς ἐξ Ἀρμενίων ὡρμημένης ἓν παιδίον ἄρρεν πεποίηκεν, ὅπερ ὀκταετὲς ἦν, ἡνίκα ὁ βασιλεὺς καὶ πατὴρ αὐτοῦ ἐτεθνήκει. διὰ τὸ γοῦν ἀμοιρεῖν αὐτὸν ἄρρενος ἐνήβου γονῆς ὁ ἐπὶ τῇ θυγατρὶ γαμβρὸς αὐτοῦ τῆς βασιλείας κληρονομεῖ. ἦν δὲ ὁ βασιλεὺς Θεό δωρος ὁ Λάσκαρις, ὁπότε τὸ τέλος ἔσχε τοῦ βίου, τῶν μὲν τεσσαράκοντα πέντε ἐτῶν ὑπερέκεινα, ἐλάττων δὲ τῶν πεν τήκοντα, βασιλεύσας ἐκ τούτων ἔτη δεκαοκτώ. ἦν δὲ τὸ σῶμα μικρός, οὐκ ἄγαν δέ, μελάγχρους ἐφ' ἱκανόν, καθει μένον ἔχων τὸ γένειον καὶ περὶ τὸ ἄκρον σχιζόμενον, ἐπ' ὀλίγον ἑτερόφθαλμος, περὶ τὰς μάχας ὀξύς, θυμοῦ τε καὶ ἀφροδισίων ἡττώμενος, ἐλευθεριώτερος ἐν ταῖς δωρεαῖς· οἷς γὰρ ἂν βούλοιτο, πολὺ τὸ χρυσίον ἐδίδοτο, ὡς ἐν ἀκαρεῖ τούτους πλουτεῖν. τεταλαιπώρηκε δὲ πάμπολλα ἐν ταῖς μά χαις ταῖς τε