Epimerismi in Psalmos
it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An
to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o
numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it
with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho
How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and
it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari
the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e
STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f
are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but
double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi
is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does
What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it
the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo
yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it
having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME
being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension
lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be
I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle
ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)
I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
is
a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di
has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ
a
megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca
How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into
having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m
A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o
it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU
THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end
are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were
on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per
is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ
from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ
I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a
first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak
second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.
by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight
107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.
second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?
of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic
a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre
r ai g i a n
1ELEVENTH PSALM.} another one and with the number ten, eleventh.
a ,
1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
a
1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable
You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t
1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de
{1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir
.The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end
⇔
I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is
playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C
i
π δ μ Ι ὸ ί
, 10
,
t
T
e {
of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP
1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two
e ma
130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice
equal,
PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices
̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from
o
SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA
ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives
t
ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter
n n
. P
L
P
K
ISIN, the nominative is mercy, it comes from helō, which means to take, elos e
29 T
1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added
,
1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the
t ,
EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin
has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH
from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,
the future has the Η or the Ε. And it ought to have the Ε and not the Η; but whenever the present of the first conjugation of the perispomena verbs, ending in a (long) penult by nature or by position, has the future through Η, for example οἰκῶ οἰκήσω, ποιῶ ποιήσω, except for ἀρκῶ ἀρκέσω, and νικῶ νικέσω; and whenever the present is pure, it has the future through Η, for example νοῶ, νοήσω; and if the present ends in a doubtful vowel, it has the future through Η, for example φιλῶ φιλήσω, κιχῶ κιχήσω, except for ἀρῶ ἀρέσω, from which also comes ἀρέσκω, and καλῶ καλέσω, and those verbs derived from masculine nouns in ΟΣ have the future through Η; for example, κτύπος κτυπῶ κτυπήσω, δοῦπος δουπῶ δουπήσω, and the parasynthetic verbs have the future through Η, for example οἰκονόμος οἰκονομῶ οἰκονομήσω, and those transferred from barytones to perispomena have the future through Η, for example οἰκτείρω οἰκτειρῶ οἰκτειρήσω, ἕλκω ἑλκῶ ἑλκήσω, ἐῶ ἐῶ ἐήσω, and those that vary according to their conjugations have the future through Η, for example ξυρῶ ξυρεῖς ξυρᾷς ξυρήσω, ἐλεῶ ἐλεεῖς ἐλεᾷς ἐλεήσω, and the monosyllabic verbs have the future through Η, for example ῥῶ ῥήσω, μνῶ μνήσω, σχῶ σχήσω, and the barytones pronounced with a single Λ, but inflected with an additional syllable in the future, have the future through Η, for example θέλω θελήσω, μέλω μελήσω; but those having none of these characteristics, but ending in Ο or Ε, have the future through Ε, for example τελῶ τελέσω, ὀλῶ ὀλέσω, except for μολῶ μολήσω, τορῶ τορήσω, ὠφελῶ ὠφελήσω. But it must be known that these vary, καλέσω and καλήσω, φθονέω and φθονήσω, κορέσω and κορήσω, χωρέσω and χωρήσω, φορέσω and φορήσω, αἰδέσω and αἰδήσω, αἰνέσω and αἰνήσω, πονέσω and 23 πονήσω, and if bodily, πονέσω, but if psychically, πονήσω. And .... "he struck Job with a wicked sore."
Why is the Α before Μ smooth and rough? It is smooth as in ἀμνὸς, ἄμαχος, but it is rough as in ἅμυδις, ἅμα, ἅμαξα. Indeed ἁμαρτωλὸς is shown to be rough also from synaloepha, for it is ἐφαμαρτός. The ΤΩ great (Ω) why? Because it came about by a change of the Η to great Ω; or also because the oxytone words in -ωλός are written with a great Ω, for example Ἀρτωλὸς, Πακτωλός; thus then also ἁμαρτωλός; or because the compounds from ὅλω (sic) are written with a great Ω, for example πανώλης, ἐξώλης, ἀπώλεια, and similar oxytone words in -ωλός, of more than two syllables, superlatives, simple, being verbal adjectives, having the antepenult long, are oxytone, for example φειδωλός, Αἰτωλός; thus then also ἁμαρτωλός; but ἕωλος is a paronym, and has the antepenult short. Ἁμαρτωλὸς of what kind of the categories of the noun? As relative. To ἀνὴρ, both mediate and immediate. ΟΥ̓Κ ἜΣΤΗ, how many parts of speech are there? Two. What and what? Οὐ an adverb of negation, ἔστη, a verb. Of what termination? Of those in -μι. Of what mood? Indicative. Of what voice? Active. Of what tense? Second aorist. The theme? Ἵστημι. Is it a primary or a derivative word? A derivative. And whence does it come? From στῶ, and by reduplication ἱστῶ, and from it is derived ἵστημι. For if a verb begins with ΣΤ, or with a vowel, the reduplication is made with Ι alone, for example ῶ ἱῶ, στῶ ἱστῶ; but if from a mute consonant, by means of that mute consonant and Ι, for example θῶ, θιθῶ and τιθῶ; but if the present is through two consonants, the reduplication is made by means of the first, for example πλῶ πιπλῶ πίπλημι, χρῶ κιχρῶ κίχρημι, στῶ ἱστῶ ἵστημι. Why? Every reduplication is pronounced with a short vowel. 24 And what is reduplication? When the following part of the word is added with the same consonant, and here there are not two consonants; but catachrestically also from one vowel, for example ῶ ἰῶ, στῶ ἱστῶ ἵστημι. Why is it rough? The Ι before ΣΤ is rough, unless there is syncope or Ρ is subjoined, as in ἴστε from ἵσταται, and Ἴστρος; and ἕστακα is also rough ........... for the Ε coming before and falling away is smooth, except for ἕστακα and its derivatives, ἑστήκω ἑστήξω and similar words. The
μέλλοντος ε᾿´χει τὸ Η η᾿` τὸ Ε. Καὶ ω᾿´φειλεν ε᾿´χειν τὸ Ε καὶ μὴ τὸ Η· α᾿λλ' ἡνίκα ὁ ε᾿νεστὼς τῆς πρώτης συζυγίας τῶν περισπωμένων
(μακρᾷ) παραληγούσης φύσει η᾿` θέσει διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον οι᾿κω῀ οι᾿κη´σω, ποιῶ ποιήσω, πλὴν τοῦ ἀρκῶ ἀρκέσω,
καὶ νικῶ νικέσω· καὶ ἡνίκα καθαριεύει ὁ ἐνεστὼς, διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον νοῶ, νοήσω· καὶ ἐὰν διχρόνῳ παραλή
γηται ὁ ἐνεστὼς, διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον φιλῶ φιλήσω, κιχῶ κιχήσω, πλὴν τοῦ ἀρῶ ἀρέσω, ε᾿ξ ου῾῀ καὶ τὸ α᾿ρε´σκω,
καὶ καλῶ καλέσω, καὶ τὰ ἀπὸ τῶν ει᾿ς ΟΣ α᾿ρσενικὰ γινόμενα διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα· οι῾῀ον, κτύπος κτυπῶ κτυπήσω, δοῦπος
δουπῶ δουπήσω, καὶ τὰ παρασύνθετα διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον οι᾿κονόμος οι᾿κονομῶ οι᾿κονο μήσω, καὶ τὰ ἀπὸ βαρυτόνων
μεταγόμενα ει᾿ς περισπώμενα, διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον οι᾿κτείρω οι᾿κτειρῶ οι᾿κτει ρήσω, ε῾´λκω ἑλκῶ ἑλκήσω, ε᾿ω
ἐῶ ἐήσω, καὶ τὰ διφορούμενα κατὰ τὰς συζυγίας διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, οι῾῀ον ξυρῶ ξυρεῖς ξυρᾶς ξυρήσω, ε᾿λεῶ ἐλεεῖς
ε᾿λεᾷς ε᾿λεήσω, καὶ τὰ μονοσύλλαβα διὰ τοῦ Η ε᾿´χουσι τὸν μέλλοντα, οι῾῀ον ῥῶ ῥήσω, μνῶ μνήσω, σχῶ σχήσω, καὶ τὰ δι' ἑνὸς
Λ ε᾿κφερό μενα βαρύτονα, ε᾿πι` δὲ τοῦ μέλλοντος περιττοσυλλάβως κλινόμενα, διὰ τοῦ Η ε᾿´χουσι τὸν μέλλοντα, οι῾῀ον θέλω θελήσω,
μέλω μελήσω· τὰ δὲ μηδὲν ε᾿κ τούτων ε᾿´χοντα, παραλήγοντα δὲ τῷ Ο η᾿` τῷ Ε, διὰ τοῦ Ε ε᾿´χουσι τὸν μέλ λοντα, οι῾῀ον τελῶ
τελέσω, ο᾿λω῀ ὀλέσω, πλὴν τοῦ μολῶ μολήσω, τορῶ τορήσω, ω᾿φελῶ ὠφελήσω.Ἰστέον δὲ ο῾´τι ταῦτα διφοροῦνται, καλέσω καὶ καλήσω,
φθονέω καὶ φθο νήσω, κορέσω καὶ κορήσω, χωρέσω καὶ χωρήσω, φορέσω καὶ φορήσω, αι᾿δε´σω καὶ αι᾿δη´σω, αι᾿νε´σω καὶ αι᾿νη´σω,
πονέσω καὶ 23 πονήσω, καὶ ει᾿ μὲν σωματικῶς, πονέσω, ει᾿ δὲ ψυχικῶς, πονήσω. Καὶ .... "ε᾿´παισε τῷἸὼβ βέλει πονηρῷ."
∆ιατί τὸ Α πρὸ τοῦ Μ ψιλοῦται καὶ δασύνεται; Ψιλοῦται ὡς ε᾿ν τῷ ἀμνὸς, α᾿´μαχος, δασύνεται δὲ ὡς ε᾿ν τῷ α῾´μυδις, α῾´μα, α῾´μαξα.
Τὸ μέντοι ἁμαρτωλὸς δείκνυται καὶ ἐκ τῆς συνα λοιφῆς δασυνόμενον, ε᾿φαμαρτὸς γάρ. Τὸ ΤΩ μεγ. (Ω) διατί; ∆ιότι κατὰ τροπὴν
γέγονε τοῦ Η ει᾿ς Ω μέγα· η᾿` καὶ ο῾´τι τὰ διὰ τοῦ ΩΛΟΣ ο᾿ξυ´τονα διὰ τοῦ Ω μεγάλου γράφεται, οι῾῀ονἈρτωλὸς, Πακτωλός· ου῾´τως
ου᾿῀ν καὶ ἁμαρτωλός· η᾿` ο῾´τι τὰ παρὰ τὸ ο῾´λω (sic) συγκείμενα διὰ τοῦ Ω μεγ. γράφεται, οι῾῀ον πανώλης, ε᾿ξ ώλης, α᾿πω´λεια,
καὶ τὰ ο῾´μοια ο᾿ξυ´τονα διὰ τοῦ ΩΛΟΣ ὑπὲρ δύο συλλαβὰς ὑπερθετικὰ ἁπλᾶ, ῥηματικὰ ο᾿´ντα, ε᾿´χοντα τὴν τρίτην α᾿πο` τέλους
μακρὰν, ο᾿ξυ´νονται, οι῾῀ον φειδωλὸς, Αι᾿ τωλός· ου῾´τως ου᾿῀ν καὶ ἁμαρτωλός· τὸ μέντοι ε῾´ωλος παρώ νυμόν ε᾿στι, καὶ τὴν
τρίτην α᾿πο` τέλους βραχεῖαν ε᾿´χει. Ἁμαρτωλὸς ποίου ει᾿´δους τῶν ὑποπεπτωκότων τῷ ὀνό ματι;Ὡς πρός τι. Ει᾿ς τὸ ἀνὴρ, καὶ
ε᾿´μμεσον καὶ κατὰ α᾿´μεσον. ΟΥ᾿ΚἜΣΤΗ, πόσα μέρη λόγου ει᾿σι´. βʹ. Τὶ καὶ τί; Ου᾿ ε᾿πι´ρρημα α᾿ρνήσεως, ε᾿´στη, ῥῆμα. Ποίας
καταλήξεως; Τῶν ει᾿ς ΜΙ. Ποίας ε᾿γκλίσεως;Ὁριστικῆς. Ποίας διαθέσεως; Ἐνεργητικῆς. Ποίου χρόνου;Ἀορίστου δευτέρου. Τὸ θέμα;Ἵστημι.
Πρωτότυπόν ε᾿στι η᾿` παράγωγον; Παράγωγον. Καὶ πόθεν γίνεται;Ἐκ τοῦ στῶ, καὶ κατὰ ἀναδιπλασι-ασμὸν ἱστῶ, καὶ ἐξ αυ᾿τοῦ παράγωγον
ι῾´στημι.Ἐα`ν γὰρ α᾿´ρχηται α᾿πο` τοῦ ΣΤ ῥῆμα, η᾿` α᾿πο` φωνήεντος, διὰ τοῦ Ι μόνου γίνεται ὁ ἀναδιπλασιασμὸς, οι῾῀ον ω῾῀
ἱῶ, στῶ ἱστῶ· ει᾿ δὲ ἀπὸ ἀφώνου, δι' αυ᾿τοῦ τοῦ ἀφώνου καὶ τοῦ Ι, οι῾῀ον θῶ, θιθῶ καὶ τιθῶ· ει᾿ δὲ διὰ δύο συμφώνων ᾖ ο῾ ἐνεστὼς,
διὰ τοῦ προτέρου γίνεται ὁ ἀναδιπλασιασμὸς, οι῾῀ον πλῶ πιπλῶ πίπλημι, χρῶ κιχρῶ κίχρημι, στῶ ἱστῶ ι῾´στημι. ∆ιατί; Πᾶς α᾿ναδιπλασιασμὸς
διὰ βραχέος ε᾿κφέρεται. 24 Καὶ τί ἐστιν α᾿ναδιπλασιασμός;Ὅταν τὸ ἑξῆς τῆς λέξεως διὰ τὸ αυ᾿το` σύμφωνον ε᾿πιφέρηται, καὶ ω῾῀δε
ου᾿κ ει᾿σι` δύο σύμ φωνα· καταχρηστικῶς δὲ καὶ ἐξ ἑνὸς φωνήεντος, οι῾῀ον ω᾿῀ ἰῶ, στῶ ἱστῶ ι῾´στημι. ∆ιὰ τί δασύνεται; Τὸ Ι
πρὸ τοῦ ΣΤ δασύνεται, ει᾿ μὴ συγκοπὴ ει᾿´η η᾿` υ῾ποτάσσοιτο τὸ Ρ, ὡς τὸ ι᾿´στε ε᾿κ τοῦ ι῾´σταται, καὶἼστρος· δασύνεται δὲ
καὶ ὁ ε῾´στακα ........... τὸ γὰρ Ε προερχόμενον καὶ ἀποπίπτον ψιλοῦται, πλὴν τοῦ ε῾´στακα καὶ τῶν παρ' αυ᾿το`, ἑστήκω ἑστήξω
καὶ τῶν ὁμοίων. Τὸ