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besieged? But neither would a pilot ever be called wise, if he should give over his ship with all hands to the depths, having provided nothing from himself for the salvation of those sailing, nor would a general ever become so unsparing as to abandon his own familiar friends to the enemy unavenged; nor indeed would a good shepherd impassively overlook a straying creature of his own flock, but he will leave those that are well with him lying in safety, and for the sake of the salvation of the straying one he would suffer anything whatever, even if it were necessary to fight with wild beasts. 7.10 But the great king's concern was not for an irrational creature, but his whole effort was for the sake of his own army and those who were warred against on his account. Having accepted their contests and their struggles for piety, those who had made the journey to him he honored with his prizes of victory and enrolled them in the angelic choirs in heaven, but others he preserved on earth, living seeds of piety for future generations, to be at once spectators of the justice against the impious and expounders of the history of what had been done. 7.11 Then, stretching out his right hand for the defense against his enemies, with a single nod he made some of them vanish all at once, having first punished them with divinely sent plagues, and compelling them, even against their will, to sing with their own lips the recantation of their sins to themselves, while others he raised from the earth, exalting those long humbled and given up for lost by all. 7.12 And this the great king effected from heaven, putting forward his servant as an invincible warrior—for the king delights to be so addressed, through an excess of piety; whom indeed he declared the victor over the whole race of enemies, having raised up one against many. For they were countless and many, being friends of many demons, or rather they were nothing, whence they are not, but he is one king from one, the image of the one king of all, and while they with impious soul destroyed pious men with blood-stained slaughters, he, imitating his own savior and knowing only how to save, saved even the godless, teaching them to be pious. 7.13 Then, as a true victor, he conquered that twofold barbarian race, on the one hand civilizing the savage tribes of men by rational embassies and compelling them to know their betters and not be ignorant, transforming them from a lawless and beastly life to a rational and lawful one, and on the other hand, exposing by his very deeds the harsh and savage nature of the invisible demons as having been long ago conquered by the stronger one. For the common savior of all invisibly repelled the invisible ones, but he, as a subordinate of the great king, went forth against the vanquished, despoiling those long dead and lost, and distributing the spoils abundantly to the soldiers of the victor. 8.1 For when he perceived that the multitudes, like foolish infants, were vainly terrified by the bugbears of error, fashioned from material of gold and silver, he thought it necessary to remove these out of the way, like some stumbling-blocks of stone thrown before the feet of those walking in darkness, and to open up for the future a smooth and level royal road for all. 8.2 Having considered these things, therefore, he did not think he needed soldiers and a multitude of a military camp for the refutation of these things, but one and a second alone of his acquaintances were sufficient for the service, whom he sent out to every nation with a single nod. 8.3 And they, confident in their piety, passing through the midst of peoples and nations of countless men in all cities and countries, made an exposure of the long-standing error, ordering the priests themselves, with much laughter and shame, to bring their gods forth from dark recesses into the light, and then stripping them of their outward appearance and showing the formlessness within the painted shape to the eyes of all. Then, scraping off what seemed to be the useful part of the material, and testing it by melting and fire, the one part

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πολιορκουμένους; ἀλλ' οὔτε κυβερνήτης οὕτω ποτ' ἂν λεχθείη σοφός, εἰ κατὰ βυθῶν αὔτανδρον τὸ σκάφος ἐκδώσει, μηδὲν παρ' ἑαυτοῦ πρὸς τὴν τῶν ἐμπλεόντων σωτηρίαν πορισάμενος, οὔτε στρατηγὸς οὕτω ποτ' ἂν γένοιτο ἀφειδής, ὡς τοὺς αὐτοῦ γνωρίμους ἀτιμωρητὶ τοῖς ἐχθροῖς παραχωρῆσαι· ἀλλ' οὐδὲ ποιμὴν ἀγαθὸς τῆς αὐτοῦ ποίμνης τὸ πεπλανημένον ἀπαθῶς παρίδοι ἂν θρέμμα, ἀλλὰ τὰ μὲν εὖ ἔχοντα αὐτῷ ἐν ἀσφαλεῖ κείμενα καταλείψει, τῆς δὲ τοῦ πεπλανημένου χάριν σω τηρίας πᾶν ὁτιοῦν ἂν πάθοι, εἰ καὶ πρὸς θῆρας ἀγρίους συμπλακῆναι δέοι. 7.10 ἀλλ' οὐκ ἦν ἀλόγου θρέμματος ἡ σπουδὴ τῷ μεγάλῳ βασιλεῖ, τὸ δὲ πᾶν αὐτῷ τῆς οἰκείας στρατιᾶς καὶ τῶν δι' αὐτὸν πολεμουμένων χάριν ἐσπουδάζετο. ὧν τοὺς ἀγῶνας καὶ τοὺς ὑπὲρ εὐσεβείας ἄθλους ἀποδεξάμενος, τοὺς μὲν τὴν πρὸς αὐτὸν στειλαμένους πορείαν τοῖς παρ' αὐτῷ νικητηρίοις τιμήσας ταῖς κατ' οὐρανὸν ἀγγελικαῖς ἐνέγραφεν χορείαις, τοὺς δ' ἐπὶ γῆν ἐφύλαττεν, εὐσεβείας ζώπυρα σπέρματα τοῖς ὀψιγόνοις, θεατὰς ἅμα τῆς κατὰ τῶν ἀσεβῶν δίκης καὶ τῆς τῶν πεπραγμένων ἱστορίας ἐξηγητὰς γενησομένους. 7.11 εἶτ' ἐπὶ τὴν ἄμυναν τῶν πολεμίων τὴν αὐτοῦ δεξιὰν ἐκτείνας, ἑνὶ νεύματι τοὺς μὲν ἀθρόως ἀφανεῖς κατεστήσατο θεηλάτοις πληγαῖς προτιμωρησάμενος, αὐτούς τε οἰκείοις χείλεσι τὴν παλινῳδίαν τῆς τῶν πεπλημμελημένων σφίσιν αὐτοῖς καὶ μὴ βουλομένους ᾆσαι καταναγκάσας, τοὺς δ' ἀπὸ χθονὸς ἤγειρεν ὑψώσας τοὺς πάλαι ταπεινοὺς καὶ πρὸς ἁπάντων ἀπεγνωσμένους. 7.12 καὶ τοῦθ' ὁ μέγας βασιλεὺς οὐρανόθεν ἐνήργει, ὁπλίτην ἄμαχον τὸν αὐτοῦ θεράποντα προστησάμενος χαίρει γὰρ ὧδε προσφωνούμενος εὐσεβείας ὑπερβολῇ βασιλεύς· ὃν δὴ νικητὴν παντὸς τοῦ τῶν πολεμίων ἀπέφηνε γένους, ἕνα κατὰ πολλῶν ἐγείρας. οἱ μὲν γὰρ ἦσαν μυρίοι πολλοί τε, πολλῶν ἅτε φίλοι δαιμόνων, μᾶλλον δ' οὐδένες ἦσαν, ὅθεν οὐδ' εἰσίν, ὁ δ' ἐξ ἑνὸς εἷς βασιλεύς, εἰκὼν ἑνὸς τοῦ παμβασιλέως, καὶ οἱ μὲν ἀθέῳ ψυχῇ τοὺς εὐσεβεῖς ἄνδρας μιαιφόνοις ἀνῄρουν σφαγαῖς, ὁ δὲ τὸν αὐτοῦ σωτῆρα μιμούμενος καὶ μόνον σώζειν εἰδὼς καὶ τοὺς ἀθέους ἔσωζεν εὐσεβεῖν διδάσκων. 7.13 εἶθ' οἷα νικητὴς ἀληθῶς τὸ διττὸν ἐκεῖνο βάρβαρον ἐνίκα γένος, ἀνδρῶν μὲν τὰ ἀνήμερα φῦλα λογικαῖς ἐξημερῶν πρεσβείαις καὶ τοὺς κρείττονας εἰδέναι καὶ μὴ ἀγνοεῖν ἐπαναγκάζων, ἐξ ἀνόμου τε καὶ θηριώδους βίου ἐπὶ τὸ λογικὸν καὶ νομιμὸν μεθαρμοζόμενος, τὸ δ' ἀπηνὲς καὶ ἀπηγριωμένον τῆς ἀφανοῦς δαιμόνων φύσεως ἔργοις αὐτοῖς ἀπελέγχων ὑπὸ τοῦ κρείττονος πάλαι νενικημένον. ὁ μὲν γὰρ κοινὸς τῶν ὅλων σωτὴρ τοὺς ἀφανεῖς ἀφανῶς ἠμύνατο, ὁ δ' οἷα μεγάλου βασιλέως ὕπαρχος τοῖς νενικημένοις ἐπεξῄει, τοὺς πάλαι νεκροὺς καὶ ἀπολωλότας σκυλεύων καὶ τὰ λάφυρα διανέμων ἀφθόνως τοῖς τοῦ νικητοῦ στρατιώταις. 8.1 Ἐπειδὴ γὰρ συνεῖδεν μάτην δειμαίνοντα νηπίων δίκην ἀφρόνων τὰ πλήθη τῆς πλάνης τὰ μορμολύκεια ὕλῃ χρυσοῦ καὶ ἀργύρου πεπλασμένα, καὶ ταῦτα ἐκποδὼν ᾤετο δεῖν ἄρασθαι ὥσπερ τινὰ λίθων ἐγκόμματα τοῖς ἐν σκότῳ βαδίζουσι πρὸ τῶν ποδῶν ἐρριμμένα, λείαν τε καὶ ὁμαλὴν τοῦ λοιποῦ τὴν βασιλικὴν τοῖς πᾶσιν ἀναπετάσας πορείαν. 8.2 ταῦτ' οὖν διανοηθεὶς οὐχ ὁπλιτῶν αὐτῷ καὶ πλήθους στρατοπεδείας ἡγήσατο δεῖν πρὸς τὸν τούτων ἔλεγχον, εἷς δὲ μόνος αὐτῷ καὶ δεύτερος τῶν αὐτοῦ γνωρίμων πρὸς τὴν ὑπηρεσίαν ἀπήρκουν, οὓς ἑνὶ νεύματι κατὰ πᾶν ἔθνος διεπέμπετο. 8.3 οἱ δ' εὐσεβείᾳ πίσυνοι μυριάνδρων δήμων τε καὶ λαῶν μέσον παριόντες ἀνὰ πάσας πόλεις τε καὶ χώρας πολυχρονίου πλάνης ἐποιοῦντο φωράν, αὐτοὺς τοὺς ἱερωμένους σὺν πολλῷ γέλωτι καὶ σὺν αἰσχύνῃ παράγειν εἰς φῶς ἐκ σκοτίων μυχῶν τοὺς αὐτῶν θεοὺς παρακελευόμενοι, κἄπειτα ἀπογυμνοῦντες τοῦ φάσματος καὶ τὴν εἴσω τῆς ἐπικεχρωσμένης μορφῆς ἀμορφίαν τοῖς πάντων ὀφθαλμοῖς ἐνδεικνύμενοι. εἶτ' ἀποξέοντες τὸ δοκοῦν χρήσιμον τῆς ὕλης, χωνείᾳ τε καὶ πυρὶ δοκιμάζοντες, τὸ μὲν