And dosine comes from the future doso (I will give), and by a change of the s to t, dotine; or from the third person dedotai (it has been given) comes dotos, and from there dotine with an o, and by a change of the o to o (omega), dotine. 9Giver9 and 9Givers9: From doter, the o micron having been extended to a great o (omega), doteres with an o (omega), just as in the poet's "gods, givers of good things." 9Dionysos9: By extension of the o to o (omega), Dionysos is formed with an o (omega), just as dotes with an o, and by extension it became dotes with an o (omega); for example, "a certain giver gave." 9Twice; Thrice; Four times9: And so on; numerical adverbs, all with an i. 9To grope9: Which is pselaphan (to grope), is written with an i; for from aphe and the preposition dia comes diapho, diaphas, and again the infinitive diaphan, just as boan, and by crasis of the i and a into a long i, diphan. 9Divine9: It is written with an i; for just as from Chios comes Chiios, so also from dios comes diios, and by crasis of the two ii into one long i, dios, just as, as has been said, from Chiios, Chios; and another way: words derived from oxytone monosyllables with -ios, not signifying a part of the body, nor being participial, are written with an i; for example, Phryx, Phrygios; 192 Kar, Karios; Tros, Troios; Styx, Stygios; so also Zeus, Dios, Diios, dios. It must be known that Chios and dios are written with an i; but theios and Keios with a diphthong; both are disyllabic possessives; and from theos comes theios and theios; and Keios from Keos, which is the name of a city; Keios, and by crasis, Keios. 9Diores9: It is a proper name written with an i; it comes either from the preposition dia and horo (I see), diaores, and by extension of the o to o (omega), diaores, and by crasis of the i and a into a long i, Diores. 9Delphis9: i; for all words of two terminations are written with an i; for example, Telchis, and the like. 9Dias9: It is written with an i; for just as from the genitive drakontos comes drakontias, so also from the genitive Dios comes Diias, and by crasis of the two ii into one long i, Dias. 9Diphilos9: i; for just as from the dative Arei comes areiphilos, so also from Dii comes Diiphilos, and by crasis of the two ii into one long i, Diphilos. 9Dipoleia9: The di is with an i at the beginning, from the dative Dii; but in the penultimate syllable, it is with the diphthong ei; since poleion is the nominative singular; which is written with the diphthong ei; for we learned in the dative of balaneion that neuter words of one gender in -eion of more than three syllables, having the accent on the antepenult, are written with the diphthong; for example, mageireion; iatreion; orphanotropheion; ichthyotropheion; iambeion; balaneion; thus therefore also dipoleion, with the diphthong ei; and from there comes Dipoleia. And Dipoleia is a festival celebrated for Zeus Polieus, honored on the acropolis. 9Diipetes9: It means transparent; it is written with an i; having come from the dative Dii and pesein (to fall), as if 'fallen from Zeus'; and they are accustomed to call the Nile and the Xanthus diipetes; for example, 193 because they have the most transparent water; and they are also accustomed to call the air diipetes; for example, brighter and more transparent. 9Diplasion9: It is written with an i; for just as from Dios comes Dii, Diion, with an i; so also from diplasios, diplasion, with an i; and otherwise according to the rule of glykion. 9Deion9: The second syllable with an i; it comes from deios, deion, by the rule for disyllabic comparatives, just as glykion. 9Daneizo9: With the diphthong ei; and it can be said that just as from geneion comes geneiazo, so also from daneion comes daneiazo, and by syncope daneizo. 9Dareikos9: Diphthong; for from Dareios comes Dareiakos, and by syncope of the a, Dareikos with the diphthong ei. 9Daneion9: Diphthong; for neuter words of one gender in -eion derived from neuter disyllables in -os are written with the diphthong ei; for example, genos, geneion; brenthos, brentheion; which is a type of costly myrrh; so also danos, daneion; except for ischnos, ischnion. 9Deido9: It means "I fear"; it is written with the diphthong ei, since from deos came deo, and by pleonasm of the i, deio, and by extension of the d, deido.

γέγονεν δὲ ἀπὸ τοῦ δώσω μέλλοντος δωσίνη, καὶ τροπῇ τοῦ σ εἰς τ δωτίνη· ἢ ἀπὸ τοῦ δέδοται τρίτου προσώπου δοτὸς, καὶ ἐκεῖθεν δοτίνη διὰ τοῦ ο, καὶ τροπῇ τοῦ ο εἰς ω δωτίνη. 9∆ωτὴρ9 καὶ 9∆ωτῆρεσ9: Ἀπὸ τοῦ δοτὴρ, τοῦ διὰ τοῦ ο μι κροῦ ἐκταθέντος εἰς ω μέγα, δωτῆρες διὰ τοῦ ω, ὥσπερ τὸ ποιητῇ θεοὶ δωτῆρες ἐάων. 9∆ιώνυσοσ9: Κατ' ἔκτασιν τοῦ ο εἰς ω γίνεται ∆ιώνυσος διὰ τοῦ ω, ὥσπερ δότης διὰ τοῦ ο, καὶ κατ' ἔκτασιν γέγονεν δώτης διὰ τοῦ ω· οἷον, δώτη μέν τις ἔδωκεν. 9∆ίς· Τρίς· Τετράκισ9: Καὶ τὰ ἑξῆς· ἐπιῤῥήματα ἀριθμη τικὰ διὰ τοῦ ι πάντα. 9∆ιφᾶν9: Ὅ ἐστι ψηλαφᾶν, διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ ἀφῆ καὶ τῆς διὰ προθέσεως γίνεται διαφῶ, διαφᾶς, καὶ πάλιν τὸ ἀπαρέμφατον διαφᾶν, ὥσπερ βοᾶν, καὶ κατὰ κρᾶσιν τοῦ ι καὶ α εἰς ι μακρὸν διφᾶν. 9∆ῖοσ9: Τὸ δὲ ι γράφεται· ὥσπερ γὰρ ἀπὸ τοῦ Χῖος γίνε ται Χίϊος, οὕτως καὶ ἀπὸ τοῦ δῖος γίνεται δίϊος, καὶ κατὰ κρά σιν τῶν β ιι εἰς ἓν ι μακρὸν δῖος, ὥσπερ, ὡς εἴρηται, ἀπὸ τοῦ Χίϊος, Χῖος· καὶ ἄλλως· τὰ ἀπὸ μονοσυλλάβων ὀξυτόνων διὰ τοῦ ιος παραγόμενα, μὴ σημαίνοντα μέρος σωματικὸν, μήτε μετουσιαστικὰ ὄντα, διὰ τοῦ ι γράφεται· οἷον, Φρὺξ, Φρύγιος· 192 Κὰρ, Κάριος· Τρὼς, Τρώϊος· Στὺξ, Στύγιος· οὕτως καὶ Ζεὺς, ∆ιὸς, ∆ίϊος, δῖος· Ἰστέον, ὅτι τὸ Χῖος, καὶ δῖος, διὰ τοῦ ι γράφεται· τὸ δὲ θεῖος, καὶ Κεῖος, διὰ διφθόγγου· ἀμφότερα δέ ἐστιν κτητικὰ δισύλλαβα· γίνεται δὲ ἐκ τοῦ θεὸς, θέϊος, καὶ θεῖος· καὶ τὸ Κεῖος ἀπὸ τοῦ Κέως, ὅ ἐστιν ὄνομα πόλεως· Κέϊος, καὶ κατὰ κρᾶσιν Κεῖος. 9∆ιώρησ9: Ἔστιν δὲ ὄνομα κύριον διὰ τοῦ ι γραφόμενον· γέγονεν δὲ, ἢ παρὰ τὴν διὰ πρόθεσιν καὶ τὸ ὁρῶ, διαόρης, καὶ κατ' ἔκτασιν τοῦ ο εἰς ω, διαώρης, καὶ κράσει τοῦ ι καὶ α εἰς ι μακρὸν, ∆ιώρης. 9∆ελφίσ9: ι· τὰ γὰρ δικατάληκτα πάντα διὰ τοῦ ι γράφε ται· οἷον, Τέλχις, καὶ τὰ ὅμοια. 9∆ίασ9: ∆ιὰ τοῦ ι γράφεται· ὥσπερ γὰρ ἀπὸ τῆς δράκοντος γενικῆς γίνεται δρακοντίας, οὕτως καὶ ἀπὸ τῆς ∆ιὸς γενι κῆς γίνεται ∆ιΐας, καὶ κατὰ κρᾶσιν τῶν δύο ιι εἰς ἓν ι μακρὸν, ∆ίας. 9∆ίφιλοσ9: ι· ὥσπερ γὰρ παρὰ τὴν Ἄρηϊ δοτικὴν γίνεται ἀρηΐφιλος, οὕτως καὶ παρὰ τὴν ∆ιῒ ∆ιίφιλος, καὶ κατὰ κρᾶσιν τῶν δύο ιι εἰς ἓν ι μακρὸν, ∆ίφιλος. 9∆ιπολεῖα9: Τὸ δι ι κατὰ τὴν ἀρχὴν, παρὰ τὴν ∆ιῒ δοτι κήν· κατὰ δὲ τὴν παραλήγουσαν, διὰ τῆς ει διφθόγγου· ἐπειδὴ τὸ πολεῖον ἐστὶν ἡ εὐθεῖα ἡ ἑνική· ὅπερ διὰ τῆς ει διφθόγγου γράφεται· ἐμάθομεν γὰρ ἐν τῇ τοῦ βαλανείου δοτικῇ, ὅτι τὰ διὰ τοῦ ειον οὐδέτερα μονογενῆ ὑπὲρ τρεῖς συλλαβὰς, πρὸ μιᾶς τὸν τόνον ἔχοντα, διὰ τῆς διφθόγγου γράφεται· οἷον, μαγει ρεῖον· ἰατρεῖον· ὀρφανοτροφεῖον· ἰχθυοτροφεῖον· ἰαμβεῖον· βα λανεῖον· οὕτως οὖν καὶ διπολεῖον, διὰ τῆς ει διφθόγγου· ἐκεῖθεν δὲ γίνεται ∆ιπολεῖα· ∆ιπολεῖα δέ ἐστιν ἑορτὴ ἐπιτελουμένη ∆ιῒ Πολειαίω, ἡ ἐν τῇ ἀκροπόλει τιμωμένη. 9∆ιπετήσ9: Σημαίνει δὲ τὸ διαυγές· διὰ τοῦ ι γράφεται· παρὰ τὴν ∆ιῒ δοτικὴν γεγονὸς καὶ τὸ πεσεῖν, οἱονεὶ ὁ ἐκ τοῦ ∆ιὸς πεπτωκώς· εἰώθασιν δὲ καλεῖν διηπετῆ τὸν Νεῖλον καὶ τὸν Ξάνθον· οἷον, 193 ἐπειδὴ διαυγέστατον ὕδωρ ἔχουσιν· καὶ τὸν ἀέρα δὲ διηπετῆ εἰώθασιν καλεῖν· οἷον, λαμπρότερον καὶ διιπτέστερον. 9∆ιπλασίων9: ∆ιὰ τοῦ ι γράφεται· ὥσπερ γὰρ ἀπὸ τῆς ∆ιὸς γίνεται ∆ιῒ, ∆ιΐων, διὰ τοῦ ι· οὕτως καὶ ἀπὸ τοῦ διπλα σίως, διπλασίων, διὰ τοῦ ι· καὶ ἄλλως κατὰ τὸν κάνονα τοῦ γλυκίων. 9∆ηΐων9: ∆ιὰ τοῦ ι τὸ δεύτερον· γέγονεν δὲ ἀπὸ τοῦ δήϊος, δηΐων, τῷ λόγῳ τῶν δισυλλάβων συγκριτικῶν, καθώσπερ τὸ γλυκίων. 9∆ανείζω9: ∆ιὰ τῆς ει διφθόγγου· καί ἐστιν εἰπεῖν ὅτι ὥσπερ ἀπὸ τοῦ γένειον γίνεται γενειάζω, οὕτως καὶ ἀπὸ τοῦ δάνειον δανειάζω, καὶ ἐν συγκοπῇ δανείζω. 9∆αρεικόσ9: ∆ίφθογγος· καὶ γὰρ ἀπὸ τοῦ ∆αρεῖος γέγονεν ∆αρειακὸς, καὶ κατὰ συγκοπὴν τοῦ α ∆αρεικὸς διὰ τῆς ει διφθόγγου. 9∆άνειον9: ∆ίφθογγος· τὰ γὰρ ἀπὸ τῶν εἰς ος δισυλλάβων οὐδετέρων διὰ τοῦ ειον γινόμενα οὐδέτερα μονογενῆ διὰ τῆς ει διφθόγγου γράφεται· οἷον, γένος, γένειον· βρένθος, βρένθειον· ἔστιν δὲ εἶδος πολυτελοῦς μύρου· οὕτως καὶ δάνος, δάνειον· χωρὶς τοῦ ἰσχνὸς, ἰσχνίον. 9∆είδω9: Σημαίνει δὲ τὸ φοβοῦμαι· γράφεται δὲ διὰ τῆς ει διφθόγγου, ἐπειδὴ ἀπὸ τοῦ δέος γέγονεν δέω, καὶ κατὰ πλεο νασμὸν τοῦ ι δείω, καὶ κατ' ἐπέκτασιν τοῦ δ δείδω.