John Chrysostom, Letters

as also before, that now most of all it is necessary to do and suffer all things, so as not to leave your good husbandry desolate, nor to allow any of the things already set right to be corrupted. For indeed, when shepherds see great destruction coming upon the sheep from all sides, then most of all they keep watch and are aroused, and handle the sling, and use every other art, so as to drive away all harm from the flock. For if Jacob, entrusted with irrational sheep, continued serving for fourteen years, enduring hardship in heat and cold, and with much sleeplessness, and served the most extreme servitude, consider how many things it is necessary to do and suffer for those entrusted with the rational sheep, so that none of them may be lost. I exhort your Reverence, therefore, by as much as the storm is greater, and the evils more numerous, and the hindrances severe, and the plotters many, by so much the more to rouse yourself, and to exhort others 52.639 to take part with you in this good providence, and with much speed to hasten to arrive there. For even for the journey itself you will have no small reward; and if for the journey, much more if you should take up the works, and show much zeal. For to make such journeys is much better and more useful than sitting at home. For while being there, it is possible to have these things which you now have: the fasting, the vigils, the rest of the philosophic life. But sitting at home, it is not possible to gain what it is possible to reap by being there: the salvation of so many souls, the reward from the dangers, the recompense from so much zeal; for there is a recompense for zeal. Considering, therefore, what great crowns you will lay up for yourself beforehand, do not delay, nor put it off; but making light of it, be exhorted to undertake the journey from here now, being anxious for nothing on account of needs. For I have said everything to my lord, the most honorable and most reverend presbyter Constantius, whether it be necessary to spend on buildings, or on the needs of the brethren, to provide to you with greater abundance, and with more now than before. Having therefore both the facility from there and above all doing a thing pleasing to God, casting out all hesitation, be exhorted to hasten quickly, and make this known to us from there, so that even being in a harsh wilderness we may reap much consolation from this. For if we should learn that you have gone away there with that resolve, prepared to do and suffer all things for the salvation of the souls there, we will not even consider that we dwell in a wilderness, from so great a pleasure. For we ourselves also desire to see you come; but since this which I have said is more necessary, and there is a fear lest the winter should close the road to you from here to there, for this reason we urge you, and exhort you to hasten quickly. 55. To Symeon and Marus, presbyters, and to the monks in the region of Apamea. Although we are separated by a great distance of road, and we dwell in a most harsh wilderness, nevertheless, having learned of the virtue of your soul, and the great philosophy, by which you enlighten all who are there, we have become ardent lovers of you. And since it is not possible for now to enjoy a meeting with you face to face, both because of the winter season and the length of the road, we have been eager to converse with you by letter, exhorting your Reverence, both to pray earnestly for a release from the evils that have overtaken the world, and to stir up everyone to this with much zeal, and to write to us more frequently, whenever it is possible, concerning your health; so that even being far away from you, and settled at the very ends of the world, we may from this also reap much consolation, by learning more frequently about your well-being. 52.640 And the most longed for and sweetest John the presbyter has greatly gladdened us, having chosen in so great a difficulty of the times to set out from home, and to undertake the journey to Phoenicia. I exhort you therefore, having considered how great the magnitude of the right action is, if any

ἅπερ καὶ ἔμπροσθεν, ὅτι νῦν μάλιστα πάντα δεῖ ποιεῖν καὶ πάσχειν, ὥστε μὴ καταλιπεῖν ἔρημον τὴν καλὴν ὑμῶν γεωργίαν, μηδὲν ἀφεῖναι διαφθαρῆναί τινα τῶν ἤδη κατορθωθέντων. Καὶ γὰρ καὶ ποιμένες ὅταν ἴδωσι πολλὴν πάντοθεν τοῖς προβάτοις ἐπιτιθεμένην λύμην, τότε μάλιστα ἀγρυπνοῦσι καὶ διεγείρονται, καὶ σφενδόνην μεταχειρίζουσι, καὶ τῇ ἄλλῃ κέχρηνται τέχνῃ, ὥστε πᾶσαν τῆς ἀγέλης ἀπελάσαι βλάβην. Εἰ γὰρ πρόβατα ἄλογα πεπιστευμένος ὁ Ἰακὼβ, ἔτη δεκατέσσαρα διετέλεσε δουλεύων, καὶ θάλπει καὶ ψύχει ταλαιπωρούμενος, καὶ ἀγρυπνίᾳ πολλῇ, καὶ τὴν ἐσχάτην θητείαν ἐθήτευσεν, ἐννόησον ὅσα καὶ ποιεῖν καὶ πάσχειν χρὴ τοὺς τὰ πρόβατα λογικὰ ἐμπεπιστευμένους, ὑπὲρ τοῦ μηδὲν αὐτῶν παραπολέσθαι. Παρακαλῶ τοίνυν σου τὴν εὐλάβειαν, ὅσῳ μείζων ὁ χειμὼν, καὶ πλείονα τὰ κακὰ, καὶ σφοδρὰ τὰ κωλύματα, καὶ πολλοὶ οἱ ἐπιβουλεύοντες, τοσούτῳ μᾶλλον καὶ αὐτὸν διαναστῆσαι, καὶ ἑτέρους 52.639 παρακαλέσαι συνεφάψασθαί σου τῆς καλῆς ταύτης προνοίας, καὶ μετὰ πολλοῦ τοῦ τάχους ἐπειχθῆναι παραγενέσθαι ἐκεῖσε. Καὶ γὰρ καὶ τῆς ἀποδημίας αὐτῆς οὐ μικρὸν ἕξεις μισθόν· εἰ δὲ τῆς ἀποδημίας, πολλῷ μᾶλλον εἰ τῶν ἔργων ἅψαιο, καὶ σπουδὴν πολλὴν ἐπιδείξαιο. Τοῦ γὰρ οἴκοι καθῆσθαι πολλῷ βέλτιον καὶ χρησιμώτερον τὸ τοιαύτας ἀποδημίας ἀποδημεῖν. Ἐκεῖ μὲν γὰρ ὄντα, καὶ ταῦτά ἐστιν ἔχειν ἃ νῦν ἔχεις, τὴν νηστείαν, τὰς ἀγρυπνίας, τὴν ἄλλην φιλοσοφίαν. Οἴκοι δὲ καθήμενον, οὐκ ἔστι κερδᾶναι ἅπερ ἐκεῖ καθήμενόν ἐστι καρπώσασθαι, ψυχῶν σωτηρίαν τοσούτων, τὸν ἀπὸ τῶν κινδύνων μισθὸν, τὴν ἀπὸ τῆς τοσαύτης προθυμίας ἀμοιβήν· ἔστι γὰρ προθυμίας ἀμοιβή. Ἐννοῶν τοίνυν ἡλίκους σαυτῷ προαποθήσῃ στεφάνους, μηδὲν μελλήσῃς, μηδὲ ὑπερθῇ· ἀλλὰ ῥᾳΐσας, ἐντεῦθεν ἤδη τῆς ἀποδημίας ἅψασθαι παρακλήθητι, μηδὲν φροντίζων τῶν χρειῶν ἕνεκεν. Πάντα γὰρ εἶπον τῷ κυρίῳ μου τῷ τιμιωτάτῳ καὶ εὐλαβεστάτῳ πρεσβυτέρῳ Κωνσταντίῳ, εἴτε εἰς οἰκοδομὰς ἀναλῶσαι δέοι, εἴτε εἰς χρείας ἀδελφῶν, μετὰ πλείονος παρασχεῖν ὑμῖν τῆς δαψιλείας, καὶ μετὰ πλείονος νῦν ἢ ἔμπροσθεν. Ἔχων τοίνυν καὶ τὴν ἐκεῖθεν εὐκολίαν καὶ πρὸ πάντων τὸ πρᾶγμα ποιεῖν ἀρέσκον Θεῷ, πάντα ὄκνον ἐκβαλὼν, ἐπειχθῆναι ταχέως παρακλήθητι, καὶ ἐξ αὐτῆς ἡμῖν τοῦτο δήλωσον, ἵνα καὶ ἐν ἐρημίᾳ ὄντες χαλεπῇ πολλὴν ἐντεῦθεν καρπωσώμεθα τὴν παράκλησιν. Εἰ γὰρ μάθοιμεν ὅτι ἀποδεδήμηκας ἐκεῖσε μετὰ τῆς γνώμης ἐκείνης, πάντα ποιῆσαι καὶ παθεῖν ὑπὲρ σωτηρίας τῶν αὐτόθι ψυχῶν παρεσκευασμένος, οὐδὲ ἐρημίαν ἡγησόμεθα οἰκεῖν ἀπὸ τῆς τοσαύτης ἡδονῆς. Ἐπιθυμοῦμεν γὰρ καὶ ἡμεῖς παραγενόμενόν σε ἰδεῖν· ἀλλ' ἐπειδὴ τοῦτο ὅπερ εἶπον ἀναγκαιότερον, καὶ δέος μήποτε ὁ χειμὼν ἀποκλείσῃ σοι τὴν ὁδὸν τὴν ἐντεῦθεν ἐκεῖσε, διὰ τοῦτό σε ἐπείγομεν, καὶ παρακαλοῦμεν ταχέως ἐπειχθῆναι. ΝΕʹ. Συμεὼν καὶ Μάρι πρεσβυτέροις, καὶ μονάζουσιν ἐν τῇ χώρᾳ Ἀπαμείας. Εἰ καὶ πολλῷ διειργόμεθα τῷ τῆς ὁδοῦ διαστήματι, καὶ ἐν χαλεπωτάτῃ καθήμεθα ἐρημίᾳ, ἀλλ' ὅμως μαθόντες ὑμῶν τῆς ψυχῆς τὴν ἀρετὴν, καὶ τὴν πολλὴν φιλοσοφίαν, δι' ἧς τοὺς αὐτόθι πάντας καταλάμπετε, σφοδροὶ γεγόναμεν ὑμῶν ἐρασταί. Καὶ ἐπειδὴ τῆς κατ' ὄψιν ἡμῶν συντυχίας τέως ἀπολαῦσαι οὐκ ἔνι, διά τε τὴν τοῦ χειμῶνος ὥραν, διά τε τῆς ὁδοῦ τὸ μῆκος, διὰ γραμμάτων συγγενέσθαι ἐσπουδάσαμεν ὑμῖν, παρακαλοῦντες ὑμῶν τὴν εὐλάβειαν, εὔχεσθαί τε ἐκτενῶς ὑπὲρ τῆς λύσεως τῶν τὴν οἰκουμένην κατειληφότων κακῶν, καὶ πάντας εἰς τοῦτο διεγείρειν μετὰ πολλῆς τῆς προθυμίας, ἡμῖν τε, ἡνίκα ἂν ἐξῇ, συνεχέστερον ἐπιστέλλειν περὶ τῆς ὑγείας τῆς ὑμετέρας· ἵνα καὶ πόῤῥωθεν ὑμῶν ὄντες, καὶ πρὸς αὐτὰς τῆς οἰκουμένης τὰς ἐσχατιὰς ἀπῳκισμένοι, πολλὴν καὶ ἐντεῦθεν καρπωσώμεθα τὴν παράκλησιν, συνεχέστερον τὰ περὶ τῆς ῥώσεως ὑμῶν μαν52.640 θάνοντες. Σφόδρα δὲ ἡμᾶς εὔφρανεν ὁ ποθεινότατος καὶ γλυκύτατος Ἰωάννης ὁ πρεσβύτερος, ἐν τοσαύτῃ καιρῶν δυσκολίᾳ ἑλόμενος οἴκοθεν διαναστῆναι, καὶ ἅψασθαι τῆς ἐπὶ τὴν Φοινίκην ἀποδημίας. Παρακαλῶ τοίνυν ἐννοήσαντας τοῦ κατορθώματος ἡλίκον τὸ μέγεθος, εἴ τινας