Epimerismi in psalmos

 It comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 In the case of theotokos theētokos, elaphobolos elaphēbolos. makarios, of what type of those falling under the category of noun? adjective. define.an

 To a master in skill, as a student to a teacher in choice, as a friend to a friend. but if it signifies one having the age of a man, of which kind o

 Numbers, cases. of what gender is ο῾`ς (hos)? masculine. of what number? singular. of what case? nominative and upright of the singulars. what is it

 With nouns, and they begin with them, then verbs are derived from nouns, for example horse, i ride a horse, chariot, i drive a chariot apart from tho

 How are the prepositions divided? into two into monosyllables and into disyllables. what is the reciprocal relationship between the monosyllables and

 It means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 Zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ης that have ζα ζαμενὴς, ζαχρειής. it has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. syllogistic are those which are well-suited for the inferences and summari

 The future has the η or the ε. and it ought to have the ε and not the η but whenever the present of the first conjugation of the perispomena verbs, e

 Ste e, why? of those in -mi, the first and the second conjugation end in e, the 3rd in o, and the 4th in a lengthened doubtful vowel. and why do the f

 Are found, i do not understand, i free, i give therefore, the verbs in -mi are not aeolic from the breathing, because the aeolians are psilotic but

 Double. is it a primary word or a derivative? and from where is it derived? from the preposition *kata* and the verb *hizō*. and are compound words fi

 Is oxytone, except for *etoi* but following, it is barytone. the disjunctive conjunction *e*, being unaspirated and superfluous. how many things does

 What? the written law, which god gave to moses and the coin .... indeed among the egyptians the land and the law of grace, which is the gospel it

 The passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an m is declined, having one syllable mo

 Yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. from νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with h, i will shout and i will bewail and the other two with a, i will hear and i will be foolish, (for it

 Having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. and what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 The shortened analogical, the lengthened poetic. how is water declined? of water. the rule: neuters in -or are declined through -ros, and keep the ome

 Being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? because there is a rule that says that monosyllabic words ending in ες, declined imparisyllabically, have this order (declension

 Lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the a before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle eu and dys do not augment the beginning of the imperfect 54 externally, but have the infle

 Ending in the penult, able to receive contraction in the second and third person, the y is added in the future, i flow you flow you flow (i will flow)

 I see, straight, hollow, form, and the like. and otherwise: verbs beginning with o are written with a small o, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 Is

 A combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -ω ending in the di

 Has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. tis of what kind of those falling under the noun?of the interrogativ

 A

 Megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. and why did the nominative megálos fall out of use? beca

 How many genitives does basileus admit? six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 Should have been *zeos*. therefore, with the two rules conflicting, the doric dialect entered, and it became *zeus, dios* for the dorians turn δ into

 Having a single origin before the t, the st is oxytone, for example, istos, pistos, christos, and anything similar. let us break, of the subjunctive m

 A word participating in the property of verbs and of nouns. what does it participate in of the noun and of the verb? of the noun, genders and cases o

 It may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, sikanos, is noted, which is a place in iberia. he will lau

 Thymos from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 Falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 Consonants, of which the second is unchangeable. the passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. why is it proparoxytone? neuter nouns end

 Are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a sigma, but were

 On the same day a derivative, which is a participle. i have begotten you, a verb, indicative, simple, derivative, of the second conjugation of the per

 Is written with an i, except for verbs in -ευω, as in λαγνεύω λαγνεία, and those from words in -υς, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in αίνω are written with the diphthong αι, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῥάβ

 From *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. why is *li* with an iota? words with a circumflex on -iō

 I tread, i pour, i moisten. the thli is long, why? disyllabic verbs ending in bō, whose penultimate syllable has an i, are lengthened. epanistantai, a

 First, third person of the singulars, of the compound form. and from where was it compounded? from the preposition *epi* and the verb *akouō*. and *ak

 Second, you struck. those who hate, where does it come from? from i hate, this from enemy, this from hatred, the hatred, this from i hold, i control.

 By a change of a to h, i seek the plural, we seek, we seek, the second person, you seek, you seek. pseudos, whence does it come? from i flee, flight

 107 {1fifth psalm.} 1 where does it come from? from pempō for it sends us to the tenth number.

 Second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. behold, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. why pi i?

 Of actives only is written with the ei diphthong but in the case of passives and the rest with i. it means six things: `eidô` to make like, from whic

 A monosyllable is circumflexed, and it becomes to set on fire every syllable ending in n ... is taken, from lēbō, [meaning] to take, and with the pre

 R ai g i a n

 1eleventh psalm.} another one and with the number ten, eleventh.

 A ,

 1psalm 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 A

 1psalm 18.} omega, why? because every simple greek word with an acute accent on the last syllable

 You have favored, lord, your land. redeemer, from i redeem, this from ransom, this from i loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with theta is taken from οὐδέν, and by changing delta t

 1 i am well-pleasing from *aretô*, and with the addition of s *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'i de

 {1[psalm 29.]} 1 evening (hespera), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 Second. the first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes i wrestle the passive perfect is i have been wrestled, the thir

 .the rule: proper nouns in nes, not compounded from the neuter, have the genitive in ou, meriones, merionou, iordanes, iordanou. hermonieim: names end

 

 I was calling, i was judging, those things, when falling out, have the e the word *ekpoma* comes from *ek*. {1[psalm 54.]}1 i was harboring anger is

 Playing.of a fox the rule: simple words ending in ξ of more than one syllable, except for those in ξ, are all declined through κ. {1[psalm 63.]}1 i c

 I

 Π δ μ ι ὸ ί

 , 10

 ,

 T

 T

 E {

 Of a strap for just as the i turns into e, it is necessary for the e also to turn into i, a strap, of a strap, and from it, garment. you will roll up

 1[psalm 110]}1 o in kratō, with the addition of s. for when the e adds two

 E ma

 130.]}1 they were lifted up, from *meteōrizō*. why were they not humble-minded like the weaned child now its mother, but i raised my voice

 Equal,

 Psalm 140.]} (incense) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀σ ρνʹ.]} in powers, the nominative, power, from to rule, this from

 O

 Syniōn (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). arrōstia (sickness), from rhō, rhōsō, rhōstos . 144 apotha

 On from *pleon*, and by a pleonasm of i, but it is written with a diphthong, since they write it with an h, and otherwise the disyllabic comparatives

 T

 Acedia, from *akedio* (i am despondent), this from *aedio* (i am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, i have supported, i have been supported, i was supported and this from 'i stand', 'i will cause to stand'. shelterer, from 'i shelter

 N n

 . p

 L

 P

 K

 Isin, the nominative is mercy, it comes from helō, which means to take, elos e

 29 t

 1[psalm 110.]} i have *kratô* [i hold], with the addition of s. for when the e is added

 ,

 1 they were lifted up, from `meteorizo`. why were they not humble-minded as the

 T ,

 Eias, the nominative, dominion, from i rule, this from ruler, this from i am able. enechoi, en is a preposition, ēchōi is a noun, and ēchos from movin

 Has 3 solutions, moses of moses, moses of moses, and moses of moses. let him be expected, i expect from the second conjugation of the perispomenon. th

 From casting the ω᾿῀πας. oath, from fence, and being a little wall for the one swearing, against transgressing the agreements. to serve, from i serve,

are found, I do not understand, I free, I give; Therefore, the verbs in -MI are not Aeolic; from the breathing, because the Aeolians are psilotic; but ἵστημι and ἵστημι is aspirated; Therefore, the verbs in -MI are not Aeolic; but from the primary forms, because verbs in -MI among them are never formed from barytone themes, but from perispomenon themes; but among us also from barytone verbs, such as ζευγνύω ζεύγνυμι, πηγνύω πήγνυμι; Therefore, the verbs in -MI are not Aeolic. The perfect δέδωκα, the plurals δεδώκαμεν, δεδώκατε, δεδώκασι; as τετύφαμεν, τετύφατε, τετύφασι. The δῶ in the -MI plurals, why? Of the verbs in -MI, the first and second conjugation have H as the penultimate letter, and they were written with omicron, according to the rule that says, that the verbs in -MI in the plural and passive shorten ... ...... just as also in the case of δώσομεν, δώσετε, δώσουσι, the spelling of the A, a type of δῶ, δώσω, is given, as it also happens in the case of many others.

ON THE CHAIR, how many parts of speech are there? Two, ἐπί preposition, καθέδραν of a noun. What kind of noun is it? Common, of a compound form. And from where was it compounded? From the preposition κατά, and the verb ἕζω meaning 'I sit', ἕδρα and καθέδρα, and it becomes καταέδρα; but prepositions ending in a vowel, if they are compounded with another word beginning with a vowel, drop their last vowel, and it becomes κατέδρα; but since smooth leads smooth, and rough leads rough, the T changes to TH, and it becomes καθέδρα. Is the TH with the E in the same syllable, or in a separate 27 one? In the same syllable. Why? Every preposition undergoing syncope of the last vowel, what remains, unless it is N, assimilates to the following sound. And otherwise, even if it is not one word, but two, and the one undergoes elision, the consonant before the apostrophe is carried over to the following vowel. The -ΔΡΑ is long; why? Feminines in -RA with a consonant cluster want to be paroxytone, and to have a long A, and to have an E or a short-or-long vowel as the penultimate, such as Φλέγρα, πέτρα, λέπρα; so therefore also καθέδρα; the name Ἐρυθρά the city, spoken in the plural, was accented similarly to the adjective. It has been noted that Τάναγρα and σκολόπενδρα are proparoxytone and shorten the A. In ἕζω the E is smooth, why? Verbal derivatives from ἕζω are written with a smooth E, except for παίζω, which comes from παιδιά, from which also παίγνιον. Why rough? The E before Z is aspirated, unless it is from a verbal inflection, as in ζητῶ ἐζήτουν, and related words are also aspirated, ἕδος, ἑδραῖος, ἔδαφος, and the like. The preposition ἐπί is construed with the dative, and genitive, and accusative, such as ἐπ' ἐμοῦ, ἐπ' ἐμοὶ, ἐπ' ἐμέ. OF PLAGUES, genitive plural; the nominative is ὁ λοιμός. From where does it come? From _0_famine_0_1_I leave_1, with the addition of O, λοιμός. But why is λιμός written with an I? Because there are many nouns that come from verbs, with the verbs being written with a diphthong, but the nouns with an I, such as πείθω πιθανός, λείχω λιχανός, οἰκτείρω οἰκτιρμός, σείω σῖτος; so therefore also λείπω λιμός. Or because there are many nouns that are affected along with what is signified, such as χείρ with a diphthong, but χιράς, the affliction concerning the hand, with an I; and the writing has imitated the affliction of the sound, sympathizing with what is signified. Why is λοιμός oxytone? Disyllabic nouns in -μός proper, with a diphthong as the penultimate, beginning with a consonant, are rare and are oxytone, such as λαιμὸς, λοιμὸς, but those 28 beginning with a vowel are barytone, such as αἷμος, οἶμος. But χήρα, the woman, is written with an H, because it comes from χαρά by antiphrasis, she who does not rejoice. HE DID NOT SIT, what part of speech is it? Two; οὐ is an adverb of negation, ἐκάθισε a verb, of the fourth conjugation of the barytones. How is this clear? The fourth is through Z or two S's. And why through Z? Because it is a fourth consonant, and a medial, and is related to S and D. And why two SS? So that when the two SS are doubled, it may fill up the equal power of the

εὑρίσκονται, α᾿συνέτημι, ε᾿λευθέρωμι, δέδωμι· ου᾿κ α᾿´ρα ει᾿σι`ν Αι᾿ολικὰ τὰ ει᾿ς ΜΙ· α᾿πο` πνεύματος, ο῾´τι οἱ Αι᾿ολεῖς ψιλωταί ει᾿σι· τὸ δὲ ι᾿´στημι καὶ ι῾´στημι δασύνεται· ου᾿κ α᾿´ρα ει᾿σι`ν Αι᾿ολικὰ τὰ ει᾿ς ΜΙ· α᾿πο` δὲ πρωτοτύπων, ο῾´τι ου᾿δε´ποτε α᾿πο` βαρυτόνων θεμάτων γίνονται τὰ ει᾿ς ΜΙ παρ' αυ᾿τοῖς, α᾿λλ' α᾿πο` περι σπωμένων· παρ' ἡμῖν δὲ καὶ ἀπὸ βαρυτόνων ῥημάτων, οι῾῀ον ζευγνύω ζεύγνυμι, πηγνύω πήγνυμι· ου᾿κ α᾿´ρα ει᾿σι`ν Αι᾿ολικὰ τὰ ει᾿ς ΜΙ. ὁ παρακείμενος δέδωκα, τὰ πληθυντ. δεδώκαμεν, δεδώκατε, δεδώκασι· ὡς τετύφαμεν, τετύφατε, τετύφασι. Τὸ δῶ ἐν τοῖς πληθυντικοῖς ΜΙ, διατί; Τῶν ει᾿ς ΜΙ ἡ πρώτη μὲν καὶ δευτέρα συζυγία τῷ Η παραληγ., καὶ ἐγράφοντο διὰ τοῦ Ο μικροῦ, κατὰ τὸν κανόνα τὸν λέγοντα, ο῾´τι τὰ ει᾿ς ΜΙ ε᾿πι` τῶν πληθυντ. καὶ παθητικῶν συστέλλει ... ...... ω῾´σπερ καὶ ἐπὶ τοῦ δώσομεν, δώσετε, δώσουσι, ἡ γραφὴ τοῦ Α τύπος τοῦ δῶ δώσω δέδωται, ὡς καὶ ἐπὶ τῶν α᾿´λλων πολλῶν, γίνεται.

ἘΠῚ ΚΑΘΈ∆ΡΑΝ, πόσα μέρη λόγου ει᾿σι´; ∆ύο, ε᾿πι` πρό θεσις, καθέδραν ο᾿νο´ματος. Ποίου ει᾿´δους τῶν ὑποπεπτω κότων τῷ ὀνόματι; Προσηγορικοῦ, σχήματος συνθέτου. Καὶ πόθεν συνετέθη;Ἐκ τῆς κατὰ προθέσεως, καὶ τοῦ ε῾´ζω τὸ κάθημαι, ε῾´δρα καὶ καθέδρα, καὶ γίνεται καταέδρα· α᾿λλ' αἱ ει᾿ς φωνῆεν λήγουσαι προθέσεις, ἐὰν συντεθῶσι μεθ' ἑτέρας λέξεως τῆς α᾿πο` φωνήεντος α᾿ρχομένης ε᾿κβάλλουσι τὸ ε᾿´σχατον αυ᾿τω῀ν φωνῆεν, καὶ γίνεται κατέδρα· α᾿λλ' ε᾿πεὶ ψιλὰ ψιλῶν ἡγεῖται, καὶ δασέα δασέων, τρέπεται τὸ Τ ει᾿ς Θ, καὶ γίνεται καθέδρα. Τὸ Θ μετὰ τοῦ Ε ε᾿ν συλλήψει ε᾿στὶν, η᾿` ε᾿ν δια 27 στάσει;Ἐν συλλήψει. ∆ιατί; Πᾶσα πρόθεσις συγκοπὴν πάσχουσα τοῦ ἐσχάτου φωνήεντος, τὸ καταλειπόμενον, ει᾿ μὴ τὸ Ν ει᾿´η, τρέπει πρὸς τὸ ἐπιφερόμενον. Καὶ α᾿´λλως, κα᾿`ν μὴ ᾖ δὲ μία λέξις, α᾿λλὰ δύο, πάθῃ δὲ ἡ μία ε᾿´κθλιψιν, τὸ πρὸ τῆς α᾿ποστρόφου σύμφωνον τῷ ἐπιφερομένῳ φωνήεντι ε᾿πι φέρει. Τὸ ∆ΡΑ μακρόν· διατί; Τὰ ει᾿ς ΡΑ θηλυκὰ μετ' ε᾿πι πλοκῆς συμφώνου παροξύνεσθαι θέλει, καὶ μακρὸν ε᾿´χειν τὸ Α, καὶ τῷ Ε η᾿` διχρόνῳ παραλήγεσθαι, οι῾῀ον Φλέγρα, πέτρα, λέπρα· ου῾´τως ου᾿῀ν καὶ καθέδρα· τὸἘρυθρὰ ἡ πόλις πλη θυντικῶς λεγόμενον, ὁμοῖα τῷ ἐπιθετικῷ ἐτονήθη. Σεση μείωται τὸ Τάναγρα καὶ σκολόπενδρα προπαροξυνόμενα καὶ συστέλλοντα τὸ Α. Ἕζω τὸ Ε ψιλὸν, διατί; Τὰ διὰ τοῦ ε῾´ζω ῥηματικὰ διὰ τοῦ Ε ψιλοῦ γράφεται, πλὴν τοῦ παίζω, ο῾´περ α᾿πο` τοῦ παιδιὰ γέγονεν, ε᾿ξ ου῾῀ καὶ παίγνιον. ∆ασεῖαν διατί; Τὸ Ε πρὸ τοῦ Ζ δασύνεται, χωρὶς ει᾿ μὴ ἀπὸ κλίσεως ει᾿´η ῥημα τικῆς, ὡς τὸ ζητῶ ἐζήτουν, καὶ τὰ παρ' αυ᾿τοῖς δὲ δασύ νεται, ε῾´δος, ἑδραῖος, ε᾿´δαφος, καὶ τὰ ο῾´μοια. Συντάσσεται δὲ ἐπὶ πρόθεσις μετὰ δοτικῆς, καὶ γενικῆς, καὶ αι᾿τιατικῆς, οι῾῀ον ε᾿π' ε᾿μοῦ, ε᾿π' ε᾿μοὶ, ε᾿π' ε᾿με´. ΛΟΙΜΩ͂Ν γενικῆς τῶν πληθυντικῶν· ἡ ευ᾿θεῖα ὁ λοιμός. Πόθεν γίνεται; Παρὰ τὸ _0_λ_ι_μ_ὸ_ς0_1_λ_ε_ί_π_ω1, πλεονασμῷ τοῦ Ο λοιμός. Τὸ δὲ λιμὸς διὰ τί γράφεται διὰ τοῦ Ι; ∆ιότι πολλά ει᾿σιν ο᾿νο´ματα α᾿πο` ῥημάτων γινόμενα, καὶ γραφομένων τῶν ῥημάτων διὰ διφθόγγου, τῶν δὲ ὀνομάτων διὰ τοῦ Ι, οι῾῀ον πείθω πιθανὸς, λείχω λιχανὸς, οι᾿κτείρω οι᾿κτιρμὸς, σείω σῖτος· ου῾´τως ου᾿῀ν καὶ λείπω λιμός.Ἢ ο῾´τι πολλά ει᾿σιν ο᾿νο´ματα συμπάσχοντα τῷ δηλουμένῳ, οι῾῀ον χεὶρ διὰ διφθόγ γου, χιρὰς δὲ, τὸ περὶ τὴν χεῖρα πάθος, διὰ τοῦ Ι· καὶ ἐμι μήσατο ἡ γραφὴ τὸ πάθος τῆς φωνῆς συμπαθοῦσα τῷ δηλουμένῳ. Λοιμὸς διὰ τί ὀξύνεται; Τὰ ει᾿ς μὸς καθαρὰ δισύλλαβα διφθόγγῳ παραληγόμενα α᾿πο` συμφώνου α᾿ρχό μενα σπάνιά ει᾿σι καὶ ὀξύνονται, οι῾῀ον λαιμὸς, λοιμὸς, τὰ δὲ 28 α᾿πο` φωνήεντος α᾿ρχόμενα βαρύνονται, οι῾῀ον αι῾῀μος, οι῾῀μος. Χήρα δὲ, ἡ γυνὴ, διὰ τοῦ Η γράφεται, ο῾´τι α᾿πο` τοῦ χαρὰ γέγονε κατὰ ἀντίφρασιν, ἡ μὴ χαίρουσα. ΟΥ᾿ΚἘΚΆΘΙΣΕ, ποίου μέρους λόγου ε᾿στί; βʹ· ου᾿ ε᾿πι´ρρημα α᾿ρνήσεως, ε᾿κα´θισε ῥῆμα, συζυγίας τετάρτης τῶν βαρυτόνων. Πόθεν δῆλον;Ἡ δὲ δʹ διὰ τοῦ Ζ η᾿` δύο Σ. Καὶ διατί διὰ τοῦ Ζ; ∆ιότι τέταρτον σύμφωνον ε᾿στὶ, καὶ μέσον, καὶ συγγενὲς ὑπάρχον τοῦ Σ καὶ ∆. Καὶ διὰ τί δύο ΣΣ;Ἵνα α᾿νδιπλασιασθέντων τῶν δύο ΣΣ, τὴν ι᾿´σην δύναμιν α᾿ναπληρώσῃ τοῦ