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Furthermore, there is a portion of the head, whereby an animal hears, a part incapable of breathing, the 'ear'. I say 'incapable of breathing', for Alcmaeon is mistaken when he says that goats inspire through their ears. Of the ear one part is unnamed, the other part is called the 'lobe'; and it is entirely composed of gristle and flesh. The ear is constructed internally like the trumpet-shell, and the innermost bone is like the ear itself, and into it at the end the sound makes its way, as into the bottom of a jar. This receptacle does not communicate by any passage with the brain, but does so with the palate, and a vein extends from the brain towards it. The eyes also are connected with the brain, and each of them lies at the end of a little vein. Of animals possessed of ears man is the only one that cannot move this organ. Of creatures possessed of hearing, some have ears, whilst others have none, but merely have the passages for ears visible, as, for example, feathered animals or animals coated with horny tessellates.

Viviparous animals, with the exception of the seal, the dolphin, and those others which after a similar fashion to these are cetaceans, are all provided with ears; for, by the way, the shark-kind are also viviparous. Now, the seal has the passages visible whereby it hears; but the dolphin can hear, but has no ears, nor yet any passages visible. But man alone is unable to move his ears, and all other animals can move them. And the ears lie, with man, in the same horizontal plane with the eyes, and not in a plane above them as is the case with some quadrupeds. Of ears, some are fine, some are coarse, and some are of medium texture; the last kind are best for hearing, but they serve in no way to indicate character. Some ears are large, some small, some medium-sized; again, some stand out far, some lie in close and tight, and some take up a medium position; of these such as are of medium size and of medium position are indications of the best disposition, while the large and outstanding ones indicate a tendency to irrelevant talk or chattering. The part intercepted between the eye, the ear, and the crown is termed the 'temple'. Again, there is a part of the countenance that serves as a passage for the breath, the 'nose'. For a man inhales and exhales by this organ, and sneezing is effected by its means: which last is an outward rush of collected breath, and is the only mode of breath used as an omen and regarded as supernatural. Both inhalation and exhalation go right on from the nose towards the chest; and with the nostrils alone and separately it is impossible to inhale or exhale, owing to the fact that the inspiration and respiration take place from the chest along the windpipe, and not by any portion connected with the head; and indeed it is possible for a creature to live without using this process of nasal respiration.

Again, smelling takes place by means of the nose,-smelling, or the sensible discrimination of odour. And the nostril admits of easy motion, and is not, like the ear, intrinsically immovable. A part of it, composed of gristle, constitutes, a septum or partition, and part is an open passage; for the nostril consists of two separate channels. The nostril (or nose) of the elephant is long and strong, and the animal uses it like a hand; for by means of this organ it draws objects towards it, and takes hold of them, and introduces its food into its mouth, whether liquid or dry food, and it is the only living creature that does so.

Furthermore, there are two jaws; the front part of them constitutes the chin, and the hinder part the cheek. All animals move the lower jaw, with the exception of the river crocodile; this creature moves the upper jaw only.

Next after the nose come two lips, composed of flesh, and facile of motion. The mouth lies inside the jaws and lips. Parts of the mouth are the roof or palate and the pharynx.

The part that is sensible of taste is the tongue. The sensation has its seat at the tip of the tongue; if the object to be tasted be placed on the flat surface of the organ, the taste is less sensibly experienced. The tongue is sensitive in all other ways wherein flesh in general is so: that is, it can appreciate hardness, or warmth and cold, in any part of it, just as it can appreciate taste. The tongue is sometimes broad, sometimes narrow, and sometimes of medium width; the last kind is the best and the clearest in its discrimination of taste. Moreover, the tongue is sometimes loosely hung, and sometimes fastened: as in the case of those who mumble and who lisp.

The tongue consists of flesh, soft and spongy, and the so-called 'epiglottis' is a part of this organ.

That part of the mouth that splits into two bits is called the 'tonsils'; that part that splits into many bits, the 'gums'. Both the tonsils and the gums are composed of flesh. In the gums are teeth, composed of bone.

Inside the mouth is another part, shaped like a bunch of grapes, a pillar streaked with veins. If this pillar gets relaxed and inflamed it is called 'uvula' or 'bunch of grapes', and it then has a tendency to bring about suffocation.