Extant fragments.

 Containing various sections of the works.

 The works of dionysius.

 From the books on nature.

 Ii.—from the books on nature.

 Ii. a refutation of this dogma on the ground of familiar human analogies.

 Iii. a refutation on the ground of the constitution of the universe.

 Iv. a refutation of the same on the grounds of the human constitution.

 V. that to work is not a matter of pain and weariness to god.

 Iii.—from the books against sabellius. on the notion that matter is ungenerated.

 Epistle to dionysius bishop of rome.

 Iv.—epistle to dionysius bishop of rome.

 From the same first book.

 From the same first book.

 From the second book.

 From the same second book.

 From the same second book.

 From the third book.

 From the fourth book.

 About the middle of the treatise.

 And again:

 The conclusion of the entire treatise.

 The epistle to bishop basilides.

 V.—the epistle to bishop basilides.

 Canon ii.

 Canon iii.

 Canon iv.

 Containing epistles, or fragments of epistles.

 Part ii.—containing epistles, or fragments of epistles.

 Epistle ii.—to novatus.

 Epistle iii.—to fabius, bishop of antioch.

 Epistle iv.—to cornelius the roman bishop.

 Epistle v.—which is the first on the subject of baptism addressed to stephen, bishop of rome.

 Epistle vi.—to sixtus, bishop.

 Epistle vii.—to philemon, a presbyter.

 Epistle viii.—to dionysius.

 Epistle ix.—to sixtus ii.

 Epistle x.—against bishop germanus.

 Epistle xi.—to hermammon.

 Epistle xii.—to the alexandrians.

 Epistle xiii.—to hierax, a bishop in egypt.

 Epistle xiv.—from his fourth festival epistle.

 Elucidations.

From the Same First Book.

7. It was said above that God is the spring of all good things, but the Son was called the river flowing from Him; because the word is an emanation of the mind, and—to speak after human fashion—is emitted from the heart by the mouth. But the mind which springs forth by the tongue is different from the word which exists in the heart. For this latter, after it has emitted the former, remains and is what it was before; but the mind sent forth flies away, and is carried everywhere around, and thus each is in each although one is from the other, and they are one although they are two. And it is thus that the Father and the Son are said to be one, and to be in one another.