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Therefore, the protostrator Ises and Kammytzes with the army that was with them, under oaths that none of them should suffer anything terrible. So, having gone out, the protostrator did not see Theodore Komnenos at all—for this indeed had been agreed upon by them—but Kammytzes, having met him, did not dismount from his horse nor did he do obeisance as to an emperor. At which Theodore Komnenos became angered—for he wished all the Romans to hold him as emperor, since indeed he was acclaimed as emperor—and he poured insults on the man and came close to inflicting blows. This became for Kammytzes an occasion for honor from the emperor; for when they again crossed the Hellespont and came to the emperor, Kammytzes was for these reasons honored as Grand Hetaeriarch. Theodore Komnenos, therefore, having also become master of Adrianople, caused much trouble for the Italians. For he overran all the places held by them, and having come as far as Bizye itself, he occupied the area outside the city and took much booty from there, and he arrived even as far as the gates of Constantinople and struck great terror into the Latins. Then indeed also Ansel de Cayeux, who was married to the daughter of the emperor Theodore Laskaris, was struck in the neck with a spear by one of Theodore Komnenos’ men; and it seemed that the effects of the blow were fatal for him, but he was healed by one of the physicians. But from then on his voice was rougher and the vertebrae of his neck did not turn easily.

25 So Theodore Komnenos, having thus increased his power, since he had become a neighbor to the Bulgarians, both entered into a treaty with the emperor of the Bulgarians, John Asan, whom our account has already mentioned as having become emperor of the Bulgarians after Boril, and made a marriage alliance with him, by taking for his brother Manuel his daughter Maria, who was born to him from a concubine. Theodore Angelos, therefore, having broken the treaty with John Asan—as he was a rather rash man and behaved rather erratically, not only in imperial matters but simply in all political affairs, and often transgressing his oaths and breaking treaties with his neighbors—marches against the Bulgarians, having gathered a large army composed of both Romans and Italians. So having passed by Adrianople, he made his march around the upper Hebrus, seeking to join battle with the Bulgarians. But he was seeking, it turned out, his own destruction. For it seemed also that the Bulgarians, cowering, would not at all withstand even the mere charge of his army. But it was not so with the Bulgarians, but John Asan, taking more courage from the perjuries and treaty-breakings of Theodore Angelos than from his own forces, having taken a small allied force from the Scythians, numbering not up to a thousand, advanced more boldly into battle, as some say, having even hung the written oath of Theodore on his standard. And so, somewhere near the place beside the Hebrus—they call it Klokotnitza—the armies clash. And to put the whole matter in brief, Theodore is completely defeated by the Bulgarians and the Scythians, and he is captured by the enemy, as are not a few of his kinsmen and of those in high office and of the elite troops, and all their possessions became booty for the Bulgarians. But Asan, being disposed more humanely toward the captured multitude, frees the majority of the soldiers, and especially the commoners and the mixed crowd, and sends them back to their own villages and cities, perhaps showing his humanity, but perhaps also pursuing his own advantage in this; for he also wished to be master of such men, having made them revolt from the Roman dominion. In which he also succeeded; for when he indeed advanced against them afterwards, all submitted to him without bloodshed, and Adrianople came under him, and also Didymoteichon shortly after, then all of Boleron, Serres, Pelagonia and Prilep and the

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οὖν ὁ πρωτοστράτωρ Ἰσῆς καὶ ὁ Καμμύτζης μετὰ τοῦ συνόντος τούτοις στρατεύματος ἐπὶ ὅρκοις τοῦ μή τινα τούτων παθεῖν τι δεινόν. ἐξελ θόντες οὖν ὁ μὲν πρωτοστράτωρ οὐδὲ ὅλως τὸν Κομνηνὸν Θεόδωρον τεθέαται-τοῦτο γὰρ δὴ αὐτοῖς συμπεφώνηται -ὁ δὲ Καμμύτζης συντυχὼν αὐτῷ οὐκ ἀπέβη τοῦ ἵππου οὐδὲ ὡς βασιλεῖ προσεκύνησεν. εἰς ὃ βαρυθυμήσας ὁ Κομνηνὸς Θεόδωρος-ἐβούλετο γὰρ ὡς βασιλέα ἐκεῖνον πάντας ἔχειν Ῥωμαίους, ἐπείπερ καὶ ὡς βασιλεὺς ἐφημίζετο -ὕβρεις τε κατέχεε τοῦ ἀνδρὸς καὶ μικροῦ ἂν καὶ πληγὰς ἐπέθετο. τοῦτο τῷ Καμμύτζῃ ἀφορμὴ ἐγεγόνει πρὸς τὸν βασιλέα τιμῆς· ὡς γὰρ αὖθις τὸν Ἑλλήσποντον διεπέρασαν καὶ πρὸς τὸν βασιλέα ἀφίκοντο, μέγας ἑταιρειάρχης διὰ ταῦτα ὁ Καμμύτζης τετίμηται. ὁ Κομνηνὸς οὖν Θεόδωρος ἐγκρατὴς καὶ τῆς Ἀδριανουπόλεως γεγονὼς πολλὰ παρέσχε τοῖς Ἰταλοῖς πράγματα. κατέδραμε γὰρ πάντα τὰ ὑπ' ἐκεί νων κρατούμενα, καὶ μέχρις αὐτῆς τῆς Βιζύης γενόμενος τὸ ἔξω κατέσχε τοῦ ἄστεος καὶ λείαν πολλὴν ἐκεῖθεν ἐποι ήσατο, καὶ μέχρι καὶ τῶν πυλῶν τῆς Κωνσταντίνου κατήν τησε καὶ πτοίαν πολλὴν τοῖς Λατίνοις ἐνέβαλε. τότε δὴ καὶ ὁ Ἀσὲλ δε Κάε, ὃς τῇ θυγατρὶ τοῦ βασιλέως Θεοδώρου τοῦ Λασκάριος συνεζύγη, ὑπό τινος τοῦ Κομνηνοῦ Θεο δώρου δόρατι ἐπλήγη τὸν τράχηλον· καὶ ἦν ὡς ἔδοξε τὰ τῆς βολῆς ἐκείνῳ θανάσιμα, ἀλλ' ὑπό του τῶν ἰατρῶν τεθεράπευται. ἦν δὲ τὸ ἀπὸ τοῦδε τραχυτέρα αὐτῷ ἡ φωνὴ καὶ οὐκ εὐχερῶς οἱ τοῦ τραχήλου στρεφόμενοι σπόνδυλοι.

25 Οὕτως οὖν ἐπαυξήσας τοῖς πράγμασιν ὁ Κομνη νὸς Θεόδωρος, ἐπειδὴ ὁμορῶν ἐγεγόνει τοῖς Βουλγάροις, εἰς σπονδάς τε συνῆλθε τῷ Βουλγάρων βασιλεῖ Ἰωάννῃ τῷ Ἀσάν, ὃν φθάσας ὁ λόγος εἴρηκε μετὰ τὸν Βορίλλαν βασιλεῦσαι τῆς τῶν Βουλγάρων, καὶ συγγένειαν μετὰ τούτου πεποίηκε, προσλαβόμενος ἐπὶ τῷ ἀδελφῷ αὐτοῦ Μανουὴλ τὴν θυγατέρα αὐτοῦ Μαρίαν, ἥτις ἐκ παλλακῆς ἐκείνῳ γεγέννηται. ὁ μὲν οὖν Ἄγγελος Θεόδωρος τὰς μετὰ τοῦ Ἀσὰν Ἰωάννου σπονδὰς διαλύσας, οἷα ἐκεῖνος ἀνὴρ θρασύτερος καὶ ἀτακτότερον φερόμενος οὐ μόνον ἐν βασιλείοις ἀλλὰ καὶ ἐν πᾶσιν ἁπλῶς τοῖς πολιτικοῖς, καὶ θαμὰ παρα βαίνων τοὺς ὅρκους καὶ παρασπονδῶν τοῖς ἐν γειτόνων, κατὰ Βουλγάρων χωρεῖ, πολλὴν συναθροίσας τὴν στρατιὰν ἔκ τε Ῥωμαίων συγκεκροτημένην καὶ Ἰταλῶν. παραμείψας οὖν τὴν Ἀδριανοῦ περὶ τὰ ἄνω τοῦ Ἕβρου τὴν πορείαν ἐποιεῖτο, ζητῶν μετὰ Βουλγάρων συρρῆξαι πόλεμον. ἐζήτει δὲ ἄρα τὸν αὐτοῦ ὄλεθρον. ἐδόκει καὶ γὰρ ὡς οὐδ' ὅλως οἱ Βούλγαροι ὑποπτήξαντες τὴν ὁρμὴν καὶ μόνην τῆς στρα τιᾶς αὐτοῦ ὑποσταῖεν. οὐχ οὕτω δὲ καὶ οἱ Βούλγαροι, ἀλλ' ὁ Ἀσὰν Ἰωάννης ταῖς ἐπιορκίαις καὶ ταῖς παρασπονδήσεσι τοῦ Ἀγγέλου Θεοδώρου μᾶλλον τεθαρρηκὼς ἢ ταῖς σφετέραις δυνάμεσιν, ὀλίγον τι συμμαχικὸν ἀπὸ Σκυθῶν εἰληφώς, οὐκ εἰς χιλίους μετρούμενον, θαρραλεώτερον εἰς τὴν μάχην ἐφέρετο, ὥς φασί τινες κἀν τῇ σημαίᾳ τὸν ἔγγρα φον ὅρκον τοῦ Θεοδώρου ἀπαιωρήσας. καὶ δὴ περί που τὸν παρέβριον τόπον-Κολοκοτινίτζαν αὐτὸν ὀνομάζουσι -ξυμβάλλουσι τὰ στρατεύματα. καὶ ὡς ἐν μικρῷ τὸ πᾶν παραστῆσαι, κατὰ κράτος νικᾶται παρὰ τῶν Βουλγάρων καὶ τῶν Σκυθῶν ὁ Θεόδωρος, καὶ συλλαμβάνεται μὲν παρὰ τῶν πολεμίων οὗτος, οὐκ ὀλίγοι δὲ καὶ τῶν προσγενῶν αὐ τοῦ καὶ τῶν ἐν τέλει τε καὶ λογάδων, καὶ τὰ ἐκείνων πάντα λεία τοῖς Βουλγάροις ἐγένετο. φιλανθρωποτέρως δὲ περὶ τὸ ἁλωθὲν πλῆθος ὁ Ἀσὰν διατεθείς, τοὺς πλείους τῶν στρατευμάτων καὶ μάλιστα τοὺς χυδαιοτέρους καὶ σύγκλυδας ἐλευθεροῖ καὶ πρὸς τὰς αὐτῶν ἀποπέμπει κώμας τε καὶ πόλεις, τάχα μὲν καὶ τὸ φιλάνθρωπον ἐνδεικνύμενος, τάχα δὲ καὶ τὸ συμφέρον τούτῳ πραγματευόμενος· ἐβούλετο καὶ γὰρ δεσπόσαι τῶν τοιούτων, τῆς Ῥωμαϊκῆς ἀρχῆς ἀποστήσας. οὗ καὶ τετύχηκεν· ἐπεὶ καὶ γὰρ κατ' αὐτῶν κατόπιν ἐχώρει, πάντες ἀναιμωτὶ τούτῳ ὑπέπιπτον, καὶ γίνεται μὲν ὑπ' αὐτὸν ἡ Ἀδριανοῦ, ἐκ τοῦ σχεδὸν δὲ καὶ τὸ ∆ιδυμότειχον, εἶτα Βολερὸν ἅπαν, Σέρραι, Πελαγονία καὶ Πρίλαπος καὶ τὰ