De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

and 9Epokeila9: With the small o, for it is from the preposition *epi*. 9Heirkte9: and it means the prison, it is written with the diphthong *ei*; and likewise also Heirmos; for these have preserved the diphthong from *heirgo*; but *heirmos* is from *eiro*, which means to weave together. 9Heirpon9: With a diphthong; from *herpo*. 9Heilkon9: With the diphthong *ei*, from *helko*. 9Hetairia9: The *tai* is a diphthong; the *ri* is iota; the tradition. 9Hetaireios9: The *re* is a diphthong; by the rule of properispomenon possessives. 9Epeilemmenoi9: As *epilabomenoi*, the preposition's iota; the *epeilemmenoi* with the diphthong *ei*; the tradition. 9Emichthe9: iota. 9Erineos9: iota; For it is a paronym, because the tree is contentious, and grows up again on rocks and stones. 9Enthadi9: iota. 9Erisma9: iota, in the sense of a guard. 9Ereisma9: *Ei* diphthong, since also *ereido*; for *ereiredatai* has also been found. 199 9Exousia9: it is iota, and from the elision of the unaspirated vowels is found *kat' exousian*, and *exousios*, and *epexousios*. 9Eniote9: iota; for it is either from *estin*, and *hote*, and *enioi*. 9Enipe9: The *ni* with iota; for it comes from *enipto*, which is written with iota; for words from *pto* reject the *ei* diphthong; for example, *nipto*; *rhipto*; *pipto*; except for *philaleipto* and *ereipto*. 9Erithos9: iota; and it means the workman, and the wife of the one who works the wools; and the masculine comes from *era*, which is the earth, *erathos*, and by a change of *a* to *i*, *erithos*; and from *erion*, *erithos*; and likewise is *tolobinthos*, which means the yolk of an egg. 9Emisa9: The city, like *larisa*; and *Emisaios*, like *Larisaios*. 9Eritheus9: With iota, it comes from *erithos*; and it is a kind of bird. 9Erineos9: iota; and it means the wild fig tree; for from *erizo* comes *erinos*, and by pleonasm of the *e*, *erineos*; for the tree is contentious; for it goes up even onto a wall, and into every place. 9Echion9: And it is a proper name; with iota; for from *echis*, *echios*, which is a kind of snake, comes *Echion*, and by the same rule as *Amphion* with iota. 9Enipeus9: With iota; and it is the name of a river; for it comes from *enipe*, which means threat; for this river is wild, and resembles one who is threatening; and *enipe* is with iota, for it comes from *enipto*. 9Ekeinos9 and 9Ekeine9: With the diphthong *ei*; from *paidos* or *kathistos*. 9Exitelos9: iota; from "the bloom going out"; and it is properly said of what has been cast off. 9Eteoneus9: A proper name. 9Evenine9: The *ni* with iota; and it means she of Evenos; 200 for singular proper names in *-ine*, not derived from adjectives, are written with iota; except for *peine*; for example, *Okeanine*; *Adrestine*; *axine*; *Palaistine*; *dine*. 9Epi9: The preposition, iota; 9Epei9 the conjunction, a diphthong. 9Epision9: The two with iota; it means the dry things; it has become *epision*; and there are others from *eisienai*. 9Endios9: And it means the midday time, it is written with iota; for from *idein* is *idiein*, which is to sweat. 9Elinyo9: And it means to be quiet, it is written with iota, according to the rule stated in the section about the Bithonia diphthong. 9Ereipto9: With the diphthong *ei*; for it is from *eran*, which means the earth; and it must be known that *ereipto* means both active and passive; and it means to throw down and to fall. 9Epalxites9: And it means the stone that is upon the battlement, it is written with iota, by the same rule as *Askalonites*, and because it is a paronym. 9Euripos9: With iota; for it is from *rhipizo*; it has become *Euripos*, as if "one that is seasonably fanned and carried on"; or from *euru* it has become *eurupos*, and by a change of *y* to *i*, *Euripos*; just as *Aphrodyte* became *Aphrodite*; and *dyphros*, *diphros*; as if "the wide one" by antiphrasis, that is, "the one that is not wide"; for the Euripos is a narrow sea between Euboea; which seven times a day sets its own motion into the sea, and moves all things contrary to the motion of the wind; and there Aristotle was finished; for not having found the cause of such a motion, he lost heart and died. 9Enthadi9: The adverb with iota; for just as from *deuro* comes *deuri*, by a change of *o* to *i*, so also from *enthade* comes *enthadi*, by a change of *e* to *i*. 9Ekeinosi9: The *si* with iota;

καὶ 9Ἐποκεῖλα9: ∆ιὰ τοῦ ο μικροῦ, παρὰ γὰρ τὴν ἐπὶ πρόθεσιν. 9Εἱρκτή9: σημαίνει δὲ τὴν φυλακὴν, διὰ τῆς ει διφθόγγου γράφεται· ὁμοίως δὲ καὶ Εἱρμός· ταῦτα γὰρ τοῦ εἵργω τὴν δίφθογγον ἐφύλαξαν· τὸ δὲ εἱρμὸς τοῦ εἴρω, τοῦ σημαίνοντος τὸ συμπλέκω. 9Εἷρπον9: ∆ιὰ διφθόγγου· παρὰ τὸ ἕρπω. 9Εἷλκον9: ∆ιὰ τῆς ει διφθόγγου, παρὰ τὸ ἕλκω. 9Ἑταιρία9: Τὸ ται δίφθογγος· τὸ ρι ι· ἡ παράδοσις. 9Ἑταιρεῖοσ9: ∆ίφθογγος τὸ ρε· τῷ λόγῳ τῶν κτητικῶν προ περισπωμένων. 9Ἐπειλημμένοι9: Ὡς ἐπιλαβόμενοι τῆς προθέσεως τὸ ι· οἱ ἐπειλημμένοι διὰ τῆς ει διφθόγγου· ἡ παράδοσις. 9Ἐμίχθη9: ι. 9Ἐρινέοσ9: ι· Παρώνυμον γὰρ, διὰ τὸ ἐριστικὸν εἶναι τὸ δένδρον, καὶ πέτραις καὶ λίθοις ἐπαναβλαστάνειν. 9Ἐνθαδί9: ι. 9Ἔρισμα9: ι, ἐπὶ τῆς φρουρᾶς. 9Ἔρεισμα9: Ει δίφθογγος, ἐπεὶ καὶ τὸ ἐρείδω· εὑρέθη γὰρ καὶ ἐρειρέδαται. 199 9Ἐξουσία9: ι ἔστιν, καὶ ἐκ τῆς συναλειφῆς τῶν ψιλῶν εὑ ρίσκεται κατ' ἐξουσίαν, καὶ ἐξουσίως, καὶ ἐπεξουσίως. 9Ἐνίοτε9: ι· ἢ γὰρ ἀπὸ τοῦ ἐστὶν, καὶ τοῦ ὅτε, καὶ ἔνιοι. 9Ἐνιπή9: ∆ιὰ τοῦ ι τὸ νι· ἐκ γὰρ τοῦ ἐνίπτω γέγονεν, ὅπερ διὰ τοῦ ι γράφεται· τὰ γὰρ παρὰ τὸ πτω ἀποστρέφονται τὴν ει δίφθογγον· οἷον, νίπτω· ῥίπτω· πίπτω· πλὴν τοῦ φιλαλείπτω καὶ ἐρείπτω. 9Ἔριθοσ9: ι· σημαίνει δὲ τὸν ἐργάτην, καὶ τὴν γυναῖκα τοῦ ἐργαζομένου τὰ ἔρια· γέγονεν δὲ τὸ ἀρσενικὸν ἀπὸ τοῦ ἔρα, ὅ ἐστιν ἡ γῆ, ἔραθος, καὶ κατὰ τροπὴν τοῦ α εἰς ι ἔριθος· καὶ ἀπὸ τοῦ ἔριον, ἔριθος· ὁμοίως δέ ἐστιν τολόβινθος, ὃ σημαίνει τὸν κρόκον τοῦ ὠοῦ. 9Ἔμισα9: Ἡ πόλις, ὡς λάρισα· καὶ Ἐμισαῖος, ὡς Λαρισαῖος. 9Ἐριθεύσ9: ∆ιὰ τοῦ ι, παρὰ τὸ ἔριθος γέγονεν· ἔστιν δὲ εἶδος ὀρνέου. 9Ἐρινεόσ9: ι· σημαίνει δὲ τὴν ἀγρίαν συκήν· ἀπὸ γὰρ τοῦ ἐρίζω γέγονεν ἐρινὸς, καὶ πλεονασμῷ τοῦ ε ἐρινεός· ἐριστικὸν γάρ ἐστι τὸ δένδρον· ἀνέρχεται γὰρ καὶ εἰς τοῖχον, καὶ εἰς ἕκα στον τόπον. 9Ἐχίων9: Ἔστιν δὲ ὄνομα κύριον· διὰ τοῦ ι· ἐκ γὰρ τοῦ ἔχις ἔχιος, ὅ ἐστιν εἶδος ὄφεως, γέγονεν Ἐχίων, καὶ τῷ λογῷ τοῦ Ἀμφίων διὰ τοῦ ι. 9Ἐνιπεύσ9: ∆ιὰ τοῦ ι· ἔστιν δὲ ὄνομα ποταμοῦ· ἀπὸ γὰρ τοῦ ἐνιπὴ, τοῦ σημαίνοντος τὴν ἀπειλὴν γέγονεν· καὶ γὰρ ὁ πο ταμὸς οὗτος ἄγριός ἐστιν, καὶ ἀπειλοῦντι ἔοικεν· τὸ δὲ ἐνιπὴ διὰ τοῦ ι, ἀπὸ γὰρ τοῦ ἐνίπτω γέγονεν. 9Ἐκεῖνοσ9 καὶ 9Ἐκείνη9: ∆ιὰ τῆς ει διφθόγγου· ἀπὸ παιδος ἢ κάθιστος. 9Ἐξίτηλοσ9: ι· παρὰ τὸ ἐξιέναι τὸ τεθηλός· λέγεται δὲ κυ ρίως τὸ ἀποβαλμένον. 9Ἐτεωνεύσ9: Ὄνομα κύριον. 9Ἐυηνίνη9: ∆ιὰ τοῦ ι τὸ νι· σημαίνει δὲ τὴν τοῦ Εὐήνου· 200 τὰ γὰρ διὰ τοῦ ινη μονογενῆ, μὴ γενόμενα ἀπὸ ἐπιθετικῶν κύρια, διὰ τοῦ ι γράφεται· πλὴν τοῦ πείνη· οἷον, Ὠκεανίνη· Ἀδρη-στίνη· ἀξίνη· Παλαιστίνη· δίνη. 9Ἐπί9: Ἡ πρόθεσις ι· 9Ἐπεὶ9 ὁ σύνδεσμος δίφθογγος. 9Ἐπίσιον9: ∆ιὰ τοῦ ι τὰ δύο· σημαίνει τὰ ξηρά· γέγονεν ἐπίσιον· καὶ ἄλλα παρὰ τὸ εἰσιέναι ἐστίν. 9Ἐνδῖοσ9: Σημαίνει δὲ τὸν μεσημβρινὸν καιρὸν, διὰ τοῦ ι γράφεται· παρὰ τὸ ἴδειν γάρ ἐστιν ἰδίειν, ὅ ἐστιν ἱδροῦν. 9Ἐλινύω9: Σημαίνει δὲ τὸ ἡσυχάζω, διὰ τοῦ ι γράφεται, κατὰ τὸν κανόνα τὸν εἰρημένον ἐν τῇ περὶ τοῦ Βιθονια δι φθόγγῳ. 9Ἐρείπτω9: ∆ιὰ τῆς ει διφθόγγου· ἔστιν γὰρ παρὰ τὴν ἔραν, ὃ σημαίνει τὴν γῆν· ἰστέον δὲ ὅτι τὸ ἐρείπτω καὶ ἐνεργη τικὸν σημαίνει καὶ παθητικόν· σημαίνει δὲ τὸ καταβάλλω καὶ πίπτω. 9Ἐπαλξίτησ9: Σημαίνει δὲ τὸν λίθον τὸν ὄντα ἐπάνω τῆς ἐπάλξεως, διὰ τοῦ ι γράφεται, τῷ λόγῳ τοῦ Ἀσκαλωνίτης, καὶ διὰ τὸ εἶναι παρώνυμον. 9Εὔριποσ9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ ῥιπίζω· γέγονεν Εὔ ριπος, οἱονεὶ ὁ εὐκαίρως ῥιπιζόμενος καὶ ἐπιφερόμενος· ἢ παρὰ τὸ εὐρὺ γέγονεν εὔρυπος, καὶ κατὰ τροπὴν τοῦ υ εἰς ι Εὔριπος· ὥσπερ ἀφροδύτη ἡ Ἀφροδίτη· καὶ δύφρος, δίφρος· οἱονεὶ ὁ πλατὺς κατὰ ἀντίφρασιν τοῦτ' ἔστιν ὁ μὴ ὢν πλατύς· καὶ γὰρ ὁ Εὔριπος πέλαγος στενόν ἐστιν μεταξὺ τῆς Εὐβοίας· ὅπερ ἑπτάκις τῆς ἡμέρας ἐνθαλάττει τὴν ἰδίαν κίνησιν, καὶ πάντας ἐναντίας τῇ κινήσει τοῦ ἀνέμου κινεῖται· ἐκεῖ δὲ ἐτε λέσθη ὁ Ἀριστοτέλης· μὴ εὑρηκὼς γὰρ τὴν αἰτίαν τῆς τοιαύτης κινήσεως, ὀλιγοψυχήσας ἀπέθανεν. 9Ἐνθαδί9: Τὸ ἐπίῤῥημα διὰ τοῦ ι· ὥσπερ γὰρ ἐκ τοῦ δεῦρο γίνεται δευρὶ, κατὰ τροπὴν τοῦ ο εἰς ι, οὕτως καὶ παρὰ τὸ ἐν θάδε γίνεται ἐνθαδὶ, κατὰ τροπὴν τοῦ ε εἰς ι. 9Ἐκεινοσί9: ∆ιὰ τοῦ ι τὸ σι·