Epimerismi in Psalmos
it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An
to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o
numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it
with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho
How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and
it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari
the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e
STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f
are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but
double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi
is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does
What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it
the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo
yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it
having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME
being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension
lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be
I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle
ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)
I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
is
a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di
has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ
a
megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca
How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into
having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m
A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o
it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU
THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end
are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were
on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per
is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ
from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ
I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a
first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak
second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.
by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight
107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.
second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?
of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic
a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre
r ai g i a n
1ELEVENTH PSALM.} another one and with the number ten, eleventh.
a ,
1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
a
1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable
You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t
1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de
{1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir
.The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end
⇔
I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is
playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C
i
π δ μ Ι ὸ ί
, 10
,
t
T
e {
of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP
1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two
e ma
130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice
equal,
PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices
̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from
o
SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA
ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives
t
ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter
n n
. P
L
P
K
ISIN, the nominative is mercy, it comes from helō, which means to take, elos e
29 T
1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added
,
1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the
t ,
EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin
has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH
from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,
is oxytone, except for *etoi*; but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does it signify? Four: the expletive conjunction *de*, as in "since he is much mightier"; and for confirmation, instead of "truly," as in "truly indeed the valiant son of Menoetius is dead." It also signifies a verb, instead of "he said," as in "he spoke, and Cronion nodded with his dark brows," and of the dubitative conjunction, as in "do only the sons of Atreus of mortal men love their wives"; But being unaspirated and barytone, how many things does it signify? Four: a disjunctive conjunction, that which separates opposites in the syntax, as in "young or old"; and a subdisjunctive; (a subdisjunctive is that which presents different things, and separates nothing else in the request, for example, "give me gold or silver;") and an explanatory; (an explanatory is when it proposes two things, and chooses one, for example, "I want a drop of fortune, or a jar of sense; a drop of sense for me rather, than an abyss of fortune.")
And it is also instead of "as," as in [ ∴Il. .♣ι 33 ]. "as is right, O king, in the assembly." And how does *all' e* come to be? From the conjunction *alla* and 31 the disjunctive *e* comes *alla e*, and in syncope *all' e*. How many modifications of a word are there? Three: apheresis, syncope, and apocope. What is apheresis? The removal from the beginning, for example, *eme*, *me*. What is syncope? The removal from the middle, for example *kataktane*, *kaktane*. What is apocope? The removal from the end, *kykeona* *kykeo*, *doma* *do*. For the L what modification does he posit? An apostrophe. Why? The apostrophe is placed when because of the cacophony .... In place of how many vowels is the apostrophe placed? In place of four: instead of A, as in *ara houtos*, *ar' houtos*; instead of O, as in *all' ho emos*, *all' emos*; instead of E, as in *oute eidon*, *out' eidon*; instead of I, as in *ouchi houtos*, *ouch' houtos*. Is L with L in synizesis, or in diastasis? In diastasis. Why? Because an unchangeable never precedes an unchangeable in synizesis, except for M before N, as in *mneia* and *amnos*. LAW: from *nemo*, "I divide," comes *nemos* and *nomos*. How many things does *nemo* signify? Four. What and what? *Nemo*, "I divide," from which also comes *nomos*, and *onoma* the thing divided to all; *nemo*, "I pasture," from which also comes *nomeus*, the herdsman, and *nome* the pasturage; *nemo*, "I proceed," from which also comes *nemetai*, "he proceeds"; *nemo*, "I blame," from which also comes *nemesis* the blame. *Nemo*, and the future *nemo*, the perfect *nenemeka*, and it ought to be *nenemka*, but M before K does not exist, neither in synizesis nor in diastasis; in synizesis, because the things subordinate to something in synizesis, if they precede, they precede in diastasis, for example R is subordinate to P in synizesis in *protos*; but preceding, it precedes in diastasis, as in *herpo*, *horpex*, and the like; but M, being subordinate to K in synizesis, as in *akme*, if it precedes, cannot precede in diastasis, because every syllable ending in M must have the following one beginning with B or P or PH or PS or M; and for this reason, the perfect of *nemo* not being able (to be) uttered with the unchangeable M and K, 32 he elided it, and it became as from a perispomenon verb *nenemeka*; similar is *dedemeka*, *tetemeka*, *tetremeka*, *bebremeka*; but these are also called erroneous, because they are not uttered with the unchangeable itself and K. The middle perfect is *nenoma*, and from it comes *nomos*. The O is short, why? Those having E contained in the verbs have O opposite it in the nouns. Why is *nomos* barytone? Pure disyllables in -MOS, beginning with a consonant, with E or O in the penult, not being of three genders, are barytone, for example *gomos*, *tromos*, *bromos*. But if one of these should be oxytone, it is oxytone for the sake of distinction. In *nemo* the E is unaspirated, why? Disyllabic verbs in -EMO are written with an unaspirated E and are perispomenon, for example, *atremo*, *eremo*, *polemo*. How many things does *nomos* signify? Five. What and
ο᾿ξυ´νεται, πλὴν τοῦ η᾿´τοι· συνεπόμενος δὲ βαρύνεται. Ὁ η᾿` διαζευκτικὸς σύνδεσμος, ψιλούμενος, καὶ περιττός. Πόσα σημαίνει;
Τέσσαρα· τὸν δὴ παραπληρωματικὸν σύνδεσμον, ὡς τὸ ε᾿πειὴ πολὺ φέρτερος ε᾿στί· καὶ ἐπὶ βεβαιώσει, α᾿ντὶ τοῦ ο᾿´ντως, ὡς τὸ
η᾿῀ μάλα δὴ τέθνηκε Μενοιτίου α᾿´λκιμος υἱός. Σημαίνει καὶ ῥῆμα, α᾿ντὶ τοῦ ει᾿῀πε, ὡς τὸ η᾿῀, καὶ κυανέῃσιν ε᾿π' ο᾿φρύσι νεῦσε
Κρονίων, καὶ τοῦ ἀπορηματικοῦ συνδέσμου, ὡς τὸ η᾿῀ μοῦνοι φιλέουσ' α᾿λο´χους μερόπων α᾿νθρώπων Ἀτρεῖδαι· Ψιλούμενον δὲ καὶ
βαρύτονον, πόσα σημαίνει; Τέσσαρα· σύνδεσμον διαζευκτικὸν, τὸν τὰ ἐναντία τῇ συντάξει διι¨ στῶντα, ὡς τὸ η᾿` νέος ἠὲ παλαιός·
καὶ ὑποδιαζευκτικός· (ὑποδιαζευκτικὸς δέ ἐστιν ὁ διάφορα πράγματα τιθεὶς, καὶ μηδὲν ε῾´τερον ε᾿ν τῇ αι᾿τη´σει διαιρῶν, οι῾῀ον,
"δός μοι χρυσὸν η᾿` α᾿´ργυρον·") καὶ διασαφητικός· (δια σαφητικὸς δέ ἐστιν, ο῾´ταν δύο προτίθηται, τὸ ε῾`ν αἱρεῖται, οι῾῀ον,
θέλω τύχης σταλαγμὸν, η᾿` φρενῶν πίθον· ῥανὶς φρενῶν μοι μᾶλλον, η᾿` βυθὸς τύχης.)
Ἔστι δὲ καὶ ἀντὶ τοῦ καθὼς, ὡς το[ ∴Il. .♣ι 33 ]. ᾗ θέμις ε᾿στὶν α᾿´ναξ α᾿γορῇ. Καὶ πῶς γίνεται α᾿λλ' η᾿´;Ἐκ τοῦ ἀλλὰ συνδέσμου
καὶ 31 τοῦ η᾿` διαζευκτικοῦ γίνεται α᾿λλὰ η᾿´, καὶ ἐν συγκοπῇ ἀλλ' η᾿´. Πόσα πάθη τῆς λέξεως; Τρία· α᾿φαίρεσις, συγκοπὴ, καὶ
α᾿ποκοπή. Τί ἐστιν α᾿φαίρεσις;Ἡ ε᾿κ τῆς α᾿ρχῆς α᾿´ρσις, οι῾῀ον, ε᾿με`, μέ. Τί ἐστι συγκοπή;Ἡ ε᾿κ τῆς μέσης α᾿´ρσις, οι῾῀ον
κατάκτανε, κάκτανε. Τί ἐστιν α᾿ποκοπή;Ἡ ε᾿κ τοῦ τέλους α᾿´ρσις, κυκεῶνα κυκεῶ, δῶμα δῶ. Ει᾿ς τὸν Λ τί πάθος τίθησι;Ἀπόστροφον.
∆ιατί;Ἡ α᾿πο´στροφος τίθεται, ο῾´ταν διὰ τὴν κακοφωνίαν .... Ἀντὶ πόσων φωνηέντων τίθεται ἡ ἀπόστροφος;Ἀντὶ δʹ· α᾿ντὶ τοῦ
Α, ὡς τὸ α᾿´ρα ου῾῀τος, α᾿´ρ' ου῾῀τος, α᾿ντὶ τοῦ Ο, ὡς τὸ α᾿λλ' ὁ ἐμὸς, α᾿λλ' ε᾿μο´ς· α᾿ντὶ τοῦ Ε, ὡς τὸ ου᾿´τε ει᾿῀δον, ου᾿´τ'
ει᾿῀δον· α᾿ντὶ τοῦ Ι, ὡς τὸ ου᾿χι` ου῾´τως, ου᾿χ' ου῾´τως. Τὸ Λ μετὰ Λ ε᾿ν συλλήψει ε᾿στὶν, η᾿` ε᾿ν διαστάσει;Ἐν διαστάσει.
∆ιατί;Ὅτι ου᾿δε´πω α᾿μετάβολον α᾿μεταβόλου προηγεῖται κατὰ σύλληψιν, πλὴν τοῦ Μ τοῦ Ν, ὡς ε᾿ν τῷ μνεία καὶ ἀμνός. ΝΌΜΟΣ·
παρὰ τὸ νέμω τὸ μερίζω νέμος καὶ νόμος. Τὸ νέμω πόσα σημαίνει; Τέσσαρα. Τὶ καὶ τί; Νέμω τὸ μερίζω, ε᾿ξ ου῾῀ καὶ νόμος, καὶ
ο᾿´νομα τὸ μεμερισμένον πᾶσι· νέμω τὸ βόσκω, ε᾿ξ ου῾῀ καὶ νομεὺς, ὁ βοσκὸς, καὶ νομὴ ἡ βοσκή· νέμω τὸ πορεύομαι, ε᾿ξ ου᾿῀
καὶ νέμεται, τὸ ἐπιπο ρεύεται· νέμω τὸ μέμφομαι, ε᾿ξ ου῾῀ καὶ νέμεσις ἡ μέμψις. Νέμω, καὶ ὁ μέλλων νεμῶ, ὁ παρακείμενος νενέμηκα,
καὶ ω᾿´φειλεν ει᾿῀ναι νένεμκα, α᾿λλὰ τὸ Μ πρὸ τοῦ Κ ου᾿κ ε᾿´στιν, ου᾿´τε κατὰ σύλληψιν ου᾿´τε κατὰ διάστασιν· κατὰ σύλληψιν
μὲν, διότι τὰ ὑποταττόμενα τινὶ ἐν συλλήψει, ἐὰν α᾿ντιπροηγή σωνται, ε᾿ν διαστάσει α᾿ντιπροηγοῦνται, οι῾῀ον τὸ Ρ ὑποτέ τακται
τῷ Π κατὰ σύλληψιν ε᾿ν τῷ πρῶτος· α᾿ντιπροηγου μένου δὲ, ε᾿ν διαστάσει αυ᾿το` ἀντιπροηγεῖται, καὶ (ὡς) ε᾿ν τῷ ε῾´ρπω, ο῾´ρπηξ,
καὶ τοῖς ὁμοίοις· τὸ δὲ Μ τῷ Κ ὑποτακτικὸν κατὰ σύλληψιν, ὡς ε᾿ν τῷ ἀκμῇ, ἐὰν α᾿ντιπροηγήσηται, ου᾿ δύ ναται ε᾿ν διαστάσει
α᾿ντιπροηγεῖσθαι, διότι πᾶσα συλλαβὴ καταλήγουσα ει᾿ς Μ θέλει ε᾿´χειν τὴν ἑξῆς α᾿ρχομένην α᾿πο` τοῦ Β η᾿` Π η᾿` Φ η᾿` Ψ η᾿`
Μ· καὶ διὰ τοῦτο μὴ δύναται (δυνάμενος) ὁ παρακεί μενος τοῦ νέμω δι' α᾿μεταβόλου τοῦ Μ καὶ τοῦ Κ ε᾿κφέρεσθαι, 32 ε᾿ξε´λειψε,
καὶ ἐγένετο ὡς α᾿πο` περισπωμένου νενέμηκα· ο῾´μοιόν ε᾿στι τὸ δεδέμηκα, τετέμηκα, τετρέμηκα, βεβρέμηκα· ου῾῀τοι δὲ λέγονται
καὶ ἡμαρτημένοι, διότι ου᾿κ ἐκφέρονται δι' αυ᾿τοῦ τοῦ ἀμεταβόλου καὶ τοῦ Κ.Ὁ μέσος παρακείμενος νένομα, καὶ ἐξ αυ᾿τοῦ νόμος.
Τὸ ΝΟ μικρὸν, διατί; Τὰ ε᾿´χοντα τὸ Ε ε᾿γκείμενον ε᾿ν τοῖς ῥήμασιν ε᾿´χουσι τὸ Ο α᾿ντιπαρακείμενον ε᾿ν τοῖς ο᾿νο´μασι. Νόμος
διατί βαρύνεται; Τὰ ει᾿ς ΜΟΣ καθαρὰ δισύλλαβα α᾿ρχόμενα α᾿πο` συμφώνου παραληγόμενα τῷ Ε η᾿` τῷ Ο μὴ ο᾿´ντα τριγενῆ βαρύνεται,
οι῾῀ον γόμος, τρόμος, βρόμος. Ει᾿ δέ τι τούτων ο᾿ξυνθείη, πρὸς α᾿ντιδιαστολὴν ο᾿ξυ´νεται. Νέμω τὸ Ε ψιλὸν, διατί; Τὰ διὰ τοῦ
ΕΜΩ ῥήματα δισύλλαβα διὰ τοῦ Ε ψιλοῦ γράφονται καὶ περισπῶνται, οι῾῀ον, α᾿τρεμῶ, η᾿ρεμῶ, πολεμῶ. Νόμος πόσα σημαίνει; Πέντε.
Τὶ καὶ