for he was gently nursing his little body), then, recovering again, he said, “Speak, most brave one, what need is there to consider this?” But he said, “Again, you say consider, when we ought to act? Will you not sober up, at long last, my good man, and will you not shake off this great stupor from your eyes, but ask what we ought to do when we are caught in an inescapable danger? I say we must risk everything, bringing such a great panoply and such a great army40, swelling with courage of soul and burning with strength of body. For it seems absurd and intolerable to me, that the generals of the Romans should be led by a wretched eunuch who crept into the state from the Paphlagonian wilderness, and be dragged by the nose this way and that, like slaves. But follow with all speed, unless you wish to be taken captive and suffer terrible woes.” 4. When John had uttered such an exhortation, Nikephoros was roused to valor, and putting on his arms, he hastened with John towards Caesarea with the whole army; and at that time, having pitched a camp, he received the army. But when within a few days the entire army of Asia had been gathered to him, as day was already dawning, and the sun's rays were spreading over the earth (it was the beginning of July), those who held the commands of the army, together with the general John, drew their swords and surrounded the general's tent (for this had been ordered by John to the generals and captains, who considered it terrible if an ignoble eunuch should subjugate men of blood, together with the infants being nursed, in whatever way seemed best to him), and they acclaimed Nikephoros as autocrat of the Romans and mighty emperor, praying for a long reign for him. But at first he refused such rule, being wary of the envy that comes with high office, and putting forward the death of his wife and of his son Bardas, who, in the prime of his life, his jaw just then gleaming with a fiery downy beard, not long before during a 41 game, was wounded in the eyelid with a spear by his own first cousin (the youth's name was Pleuses); and Pleuses, frightened by the wound, let the spear go from his hand; and the butt-spike having stuck in the ground, it happened that the counter-thrust was so strong that the point pierced clean through the skull, and Bardas fell speechless from his horse on the spot. Nikephoros, offering such a pretext, declined the rule, and yielded to John Tzimiskes to mount to such an honor, and to take up the scepters. But neither anyone from the army, nor indeed John himself, would tolerate such words; but with one accord they acclaimed him, hailing him as venerable and emperor of the Romans. And he accepted the rule, and put on the red sandal, which is the greatest symbol of imperial power, caring little for the most dreadful oaths which he had sworn both to the patriarch Polyeuktos and to the senate. For taking into account the instability and uncertainty of fortune, and the hostile and implacable nature of Joseph, he hastened to forestall the man's malice, by setting his own affairs in order, and securing them as much as possible. Therefore, considering these things of secondary importance to his own safety, he made light of his oath. And so in this manner Nikephoros, having taken up the beginning of his reign, came forth from the tent, girt with a scimitar and leaning on a spear; and standing on a lookout and a certain elevated place in the open air, he spoke as follows: 42 5. That it is not with a desire for tyranny, O fellow soldiers, this form of

γὰρ ἠρέμα νοσηλευόμενος τὸ σωμάτιον), εἶτ' αὖθις ἀνενεγκὼν καὶ, λέγε, φησὶν , ἀνδρειότατε, τί δεῖ περὶ τούτου σκοπεῖν; ὁ δὲ, καὶ αὖθις, ἔφη, σκοπεῖν λέγεις , πράττειν ὅ,τι καὶ δεῖ; οὐκ ἐκνήψεις ὀψὲ γοῦν, ὦ ἀγαθὲ, οὐδὲ τὸν τοσοῦτον κάρον ἀποτινάξῃ τῶν ὀφθαλμῶν, ἀλλ' ἐν ἀφύκτῳ κινδύνῳ περιληφθέντας ἡμᾶς ὅ,τι καὶ δεῖ δρᾷν ἐρωτᾷς; περὶ τῶν ὅλων διακινδυνεύειν φημὶ, τοσαύτην μὲν πανοπλίαν ἐπαγομένους, τοσαύτην δὲ στρατιὰν40, ψυχῆς τε ἀνδρείᾳ σπαργῶσαν καὶ σώματος ῥώμῃ φλεγμαίνουσαν. ἄτοπον γὰρ ἐμοὶ καὶ οὐ φορητὸν καταφαίνεται, ὑπὸ τομίου οἰκτροῦ ἐκ τῆς Παφλαγονικῆς ἐρημίας τῇ πολιτείᾳ παρεισφθαρέντος, τοὺς τῶν Ῥωμαίων ἄγεσθαι στρατηγοὺς, καὶ τῇδε κἀκεῖσε παρέλκεσθαι τῆς ῥινὸς, ὡς ἀνδράποδα. ἀλλ' ἕπου τὴν ταχίστην, εἴ γε μὴ βούλῃ ζωγρίας ληφθεὶς τὰ πήματα δεινὰ πείσεσθαι. δʹ. Τοιαύτην ἀνειπόντος τοῦ Ἰωάννου παραίνεσιν, διανέστη τε πρὸς ἀλκὴν ὁ Νικηφόρος, καὶ τὰ ὅπλα καθυποδὺς τὴν ἐπὶ Καισαρείας ἅμα τῷ Ἰωάννῃ ἠπείγετο πανστρατί· καὶ τηνικαῦτα πηξάμενος χάρακα τὴν στρατιὰν ὑπεδέχετο. ἐπεὶ δὲ ἐντὸς ὀλίγων ἡμερῶν ἅπαν τὸ τῆς Ἀσίας πρὸς αὐτὸν συνήθροιστο στράτευμα, ἡμέρας ἤδη διαφαυούσης, καὶ τῶν ἡλιακῶν ἀκτίνων ὑφαπλουμένων τῇ γῇ (Ἰούλιος εἶχεν ἀρχὴν), οἱ τὰς τοῦ στρατοῦ παρειληφότες ἡγεμονίας ἅμα τῷ στρατηγῷ Ἰωάννῃ τὰ ξίφη γυμνώσαντες καὶ τὴν στρατήγιον σκηνὴν κυκλωσάμενοι (προστεταγμένον δὲ τοῦτο πρὸς τοῦ Ἰωάννου τοῖς στρατηγοῖς καὶ λοχαγοῖς ἦν, ὅς γε δεινὸν ἐποιεῖτο, εἰ ἄνδρας αἱμάτων ἀγεννὴς ἐκτομίας μετὰ νηπίων τιθηνουμένων καθυποτάσσοι, ᾗ ἂν αὐτῷ δεδογμένον εἴη), αὐτοκράτορα Ῥωμαίων καὶ κραταιὸν βασιλέα τὸν Νικηφόρον ἐφήμιζον, πολυχρόνιον κράτος αὐτῷ ἐπευχόμενοι. ὁ δὲ τὰ πρῶτα μὲν ἀπείπατο τὴν τοιαύτην ἀρχὴν, τὸ τοῦ ὕψους ἐπίφθονον εὐλαβούμενος, καὶ τὸν τῆς συνεύνου καὶ τοῦ υἱοῦ Βάρδα προϊσχόμενος θάνατον, ὃς αὑτῷ τῆς ἡλικίας τὸ βιώσιμον ἕλκων, ἄρτι πυραυγεῖ τῷ ἰούλῳ περιαστράπτων τὴν γένυν, κατὰ 41 παι διὰν οὐ πρὸ πολλῶν τῶν χρόνων πρὸς αὐτανεψιοῦ αὐτοῦ (Πλεύσης τὸ μειράκιον ὠνομάζετο) κοντῷ τὴν βλεφαρίδα τιτρώσκεται· ὁ δὲ Πλεύσης, δείσας ἐπὶ τῷ τραύματι, τὸν κοντὸν διαφίησι τῆς χειρός· τοῦ δὲ σαυρωτῆρος τῷ οὔδει ἐνερεισθέντος σφοδρὰν γενέσθαι συμβέβηκε τὴν ἀντέρεισιν, ὡς τὴν αἰχμὴν τὸ κρανίον ἀντιτορήσασαν διαμπερὲς διελθεῖν, καὶ αὐθωρὸν ἄναυδον τὸν Βάρδαν τοῦ ἵππου καταπεσεῖν. τοιαύτην ὁ Νικηφόρος προτεινόμενος πρόφασιν παρῃτεῖτο τὴν ἀρχὴν, καὶ Ἰωάννῃ τῷ Τζιμισκῇ παρεχώρει τῆς τοιαύτης ἐπιβῆναι τιμῆς, καὶ τῶν σκήπτρων ἀνθέξεσθαι. οὐκ ἠνείχετο δὲ τῶν τοιούτων λόγων οὔτε τις τῶν τοῦ στρατοῦ, οὔτε μὴν αὐτὸς ὁ Ἰωάννης· ἀλλ' ὁμοθυμαδὸν αὐτὸν ἐπευφήμουν , σεβάσμιόν τε καὶ βασιλέα Ῥωμαίων προσαγορεύοντες. ὁ δὲ καταδέχεται τὴν ἀρχὴν , καὶ τὸ ἐρυθρὸν πέδιλον, ὃ τῆς βασιλείας παράσημον μέγιστον πέφυκεν, ὑποδύεται , μικρὰ φροντίσας τῶν φρικωδεστάτων ὅρκων, οὓς πρός τε τὸν πατριάρχην Πολύευκτον κατέθετο καὶ τὴν σύγκλητον. τὸ γὰρ ἀστάθμητον τῆς τύχης καὶ ἄδηλον , καὶ τὸ τοῦ Ἰωσὴφ δυσμενές τε καὶ ἄσπονδον ὑπολογιζόμενος, ἠπείγετο προτερήσειν τὴν τοῦ ἀνδρὸς κακοήθειαν, ἐν τῷ τὰ κατ' αὐτὸν εὖ θέσθαι, καὶ ὡς οἷόν τε ἀσφαλίσασθαι. τῷ τοι καὶ δεύτερα τὰ φθάσαντα τῆς ἑαυτοῦ σωτηρίας ἡγούμενος , παρὰ φαῦλον τὴν ὁρκωμοσίαν ἐτίθετο. τοῦτον δὴ τὸν τρόπον τῆς βασιλείας ἀρχὴν ὁ Νικηφόρος ἀναδεξάμενος, τῆς σκηνῆς προῆλθεν, ἀκινάκην διεζωσμένος καὶ δόρατι σκηριπτόμενος· ἐξ ἀπόπτου τε καί τινος περιωπῆς κατὰ τὸ ὕπαιθρον στὰς , ἔλεξε τοιάδε· 42 εʹ. Ὅτι μὲν οὐκ ἐφέσει τυραννίδος, ὦ συστρατιῶται, τόδε τὸ σχῆμα τῆς