Ad nationes.

 Book i.

 Chapter ii. —the heathen perverted judgment in the trial of christians. they would be more consistent if they dispensed with all form of trial.  tertu

 Chapter iii. —the great offence in the christians lies in their very name. the name vindicated.

 Chapter iv. —the truth hated in the christians so in measure was it, of old, in socrates. the virtues of the christians.

 Chapter v. —the inconsistent life of any false christian no more condemns true disciples of christ, than a passing cloud obscures a summer sky.

 Chapter vi. —the innocence of the christians not compromised by the iniquitous laws which were made against them.

 Chapter vii. —the christians defamed. a sarcastic description of fame its deception and atrocious slanders of the christians lengthily described.

 Chapter viii. —the calumny against the christians illustrated in the discovery of psammetichus. refutation of the story.

 Chapter ix. —the christians are not the cause of public calamities: there were such troubles before christianity.

 Chapter x. —the christians are not the only contemners of the gods. contempt of them often displayed by heathen official persons. homer made the gods

 Chapter xi. —the absurd cavil of the ass’s head disposed of.

 Chapter xii. —the charge of worshipping a cross. the heathens themselves made much of crosses in sacred things nay, their very idols were formed on a

 Chapter xiii. —the charge of worshipping the sun met by a retort.

 Chapter xiv. —the vile calumny about onocoetes retorted on the heathen by tertullian.

 Chapter xv. —the charge of infanticide retorted on the heathen.

 Chapter xvi. —other charges repelled by the same method. the story of the noble roman youth and his parents.

 Chapter xvii. —the christian refusal to swear by the genius of cæsar. flippancy and irreverence retorted on the heathen.

 Chapter xviii. —christians charged with an obstinate contempt of death.  instances of the same are found amongst the heathen.

 Chapter xix. —if christians and the heathen thus resemble each other, there is great difference in the grounds and nature of their apparently similar

 Chapter xx.—truth and reality pertain to christians alone. the heathen counselled to examine and embrace it.

 Book ii

 Book ii.

 Chapter ii.—philosophers had not succeeded in discovering god. the uncertainty and confusion of their speculations.

 Chapter iii.—the physical philosophers maintained the divinity of the elements the absurdity of the tenet exposed.

 Chapter iv.—wrong derivation of the word θεός. the name indicative of the true deity. god without shape and immaterial. anecdote of thales.

 Chapter v.—the physical theory continued. further reasons advanced against the divinity of the elements.

 Chapter vi.—the changes of the heavenly bodies, proof that they are not divine.  transition from the physical to the mythic class of gods.

 Chapter vii.—the gods of the mythic class. the poets a very poor authority in such matters. homer and the mythic poets. why irreligious.

 Chapter viii.—the gods of the different nations. varro’s gentile class. their inferiority. a good deal of this perverse theology taken from scripture.

 Chapter ix.—the power of rome. romanized aspect of all the heathen mythology. varro’s threefold distribution criticised. roman heroes (æneas included,

 Chapter x.—a disgraceful feature of the roman mythology. it honours such infamous characters as larentina.

 Chapter xi.—the romans provided gods for birth, nay, even before birth, to death. much indelicacy in this system.

 Chapter xii. —the original deities were human—with some very questionable characteristics. saturn or time was human. inconsistencies of opinion about

 Chapter xiii. —the gods human at first. who had the authority to make them divine? jupiter not only human, but immoral.

 Chapter xiv.—gods, those which were confessedly elevated to the divine condition, what pre-eminent right had they to such honour? hercules an inferior

 Chapter xv.—the constellations and the genii very indifferent gods. the roman monopoly of gods unsatisfactory. other nations require deities quite as

 Chapter xvi.—inventors of useful arts unworthy of deification. they would be the first to acknowledge a creator. the arts changeable from time to time

 Chapter xvii. —conclusion, the romans owe not their imperial power to their gods. the great god alone dispenses kingdoms, he is the god of the christi

Chapter XIV.221    Comp. The Apology, c. xvi.—The Vile Calumny About Onocoetes Retorted on the Heathen by Tertullian.

Report has introduced a new calumny respecting our God. Not so long ago, a most abandoned wretch in that city of yours,222    In ista civitate, Rome. a man who had deserted indeed his own religion—a Jew, in fact, who had only lost his skin, flayed of course by wild beasts,223    This is explained in the passage of The Apology (xvi.): “He had for money exposed himself with criminals to fight with wild beasts.” against which he enters the lists for hire day after day with a sound body, and so in a condition to lose his skin224    Decutiendus, from a jocular word, “decutire.”—carried about in public a caricature of us with this label: Onocoetes.225    This curious word is compounded of ὅνος, an ass, and κοιᾶσθαι, which Hesychius explains by ἰερᾶσθαι, to act as a priest. The word therefore means, “asinarius sacerdos,” “an ass of a priest.” Calumnious enough; but suited to the vile occasion, and illustrative of the ribald opposition which Christianity had to encounter. This (figure) had ass’s ears, and was dressed in a toga with a book, having a hoof on one of his feet. And the crowd believed this infamous Jew. For what other set of men is the seed-plot226    We take Rigaltius’ reading, “seminarium.” of all the calumny against us?  Throughout the city, therefore, Onocoetes is all the talk. As, however, it is less then “a nine days’ wonder,”227    Tanquam hesternum. and so destitute of all authority from time, and weak enough from the character of its author, I shall gratify myself by using it simply in the way of a retort. Let us then see whether you are not here also found in our company. Now it matters not what their form may be, when our concern is about deformed images. You have amongst you gods with a dog’s head, and a lion’s head, with the horns of a cow, and a ram, and a goat, goat-shaped or serpent-shaped, and winged in foot, head, and back. Why therefore brand our one God so conspicuously? Many an Onocoetes is found amongst yourselves.

14. Nova jam de Deo nostro fama suggessit. Adeo nuper quidam perditissimus in ista civitate, etiam suae religionis desertor, solo detrimento cutis Judaeus utique magis post bestiarum morsus, ad quas se locando quotidie toto jam corpore decutit, cum incedit, picturam in nos proposuit sub ista proscriptione: ONOKOITHZ . Is erat auribus canteriorum, et in toga, cum libro, altero pede ungulato. Et credidit vulgus judaeo. Quod enim aliud genus 0579C seminarium est infamiae nostrae? Itaque in tota civitate ὀνοκοίτης praedicatur. Sed et hoc tamque externum et auctoritate temporis destitutum etqualitate auctoris infirmum, libenter excipiam studio retorquendi. Videamus igitur, an hic quoque nobiscum deprehendamini. Neque enim interest qua forma, dum deformia simulacra curemus? Sunt penes vos et canino 0580A capite et leonino et de bove et de ariete et hirco cornuti dii, caprigenae vel anguini et alites plantmerleta, fronte et tergo Quid itaque nostrum unicum denotatis?