What? The written law, which God gave to Moses; and the coin; .... indeed among the Egyptians the land; and the law of grace, which is the gospel; it also signifies a measure of land. LORD is a part of speech, a noun, of masculine gender, of the derivative kind. Of what kind of derivative?

A paronym. What is a paronym? That which is made from a noun. From where does it come? From *kyros*, which signifies authority. How many things does *kyros* signify? Two: that which relates to authority, and the proper name. And if it signifies the proper name, what part of speech is it? Masculine. And how is it declined? *ho kyros, tou kyrou*. But if it signifies authority, what part of speech is it? Neuter. And give an example of its use. "You have received the authority against error." *Kyre* is long. And from where does it come? From *kyrō*, 'I attain', which has a long Y. And why is the KY long? Because verbs in -YŌ, when barytone, lengthen the Y, but when perispomenon, shorten it, for example *pyrō pyrō, phyrō phyrō, kyrō kyrō*, from which also *kyrios* has a long Y, *kyrō*, and the 33 future *kyrō*, and in Aeolic *kyrsō*. The rule: the Aeolians, being barytones, add the S in the future. And why did it not add another consonant, but the S? Because every future barytone before the long Ō wants to have the S either potentially or actually. But *kyros* has a short KY; why? Nouns in -YROS, whether disyllabic or of more than two syllables, whether oxytone or barytone, are written with a short Y, for example *tyros*, both the barytone and the oxytone, *Syros*, both the proper name and the common noun, *pyros* the grain and the adjective, *kyros* both concerning authority and the proper name, of more than two syllables, for example, *ischyros, oizyros, halmyros* and the like, except for *choiros*; this comes from 'to seek the ground', *choiros*, and by synaeresis *choiros*, or from 'to love the worse'. Those in -OS are compounded in eight ways: for either they keep the S as in *laos sōos, laossoos, theos dotos, theosdotos*, or they drop the S, as in *nikos laos, nikolaos*; or they drop the S and add the I, as in *pylos, pyligenēs*, and *hodos, hodoiporos*, or they insert the S, and change the O to H, as in *elaphos, elaphobolos, elaphēbolos*, and *theos tokos, theotokos, theētokos*, or they insert the S, and change the O to I, as in *oros, oribasios*; or they drop the S and change the O to A, and add the I, as in *klytos Klytimnēstra* and *Klytaimnēstra*, and *mesos mesōpoli* and *mesaipoli*, and *mesaiteron* and *mesaitaton*. *Kyrios*, the RI is I, why? Adjectives in -IOS, or those taken from a place, are written with I. And otherwise: neuter nouns in -OS, if the penult is A, the derivatives from them are formed with I, for example *hagios, hagios*, *thalpos thalpios* (sic), *pelagos pelagios*; but if the penult is not A, it is written with the diphthong EI, for example *oros oreios, telos teleios, oneidos oneideios*. Noted is *teleios, temenios*, and perhaps from *temenikos* it has come by dropping the K, 34 and a shift of the accent; thus therefore also from KYROS, *kyrios*. Why is it proparoxytone? As many neuter nouns in -OS as are derived with -IOS, the I being short, are proparoxytone, for example *xenos xenios, philos philios, potamos potamios, desmos desmios*; thus therefore also *kyros kyrios*. Of what kind of those which fall under the noun? Of relatives. And to what does it have relation? To the slave. WILL, of the kind of those that fall under the noun, is a common noun; and of derivatives, a verbal noun. And from where does it come? From *thelō*, the future *thelēsō*; and it ought to be *thelō*; but barytones expressed with one L are declined as barytones up to the imperfect, but from the perfect as perispomena; because the one L is characteristic of a perispomenon future, and the characteristics of the barytone present cannot be characteristics of a perispomenon future; for this reason those which happen to be barytones with one L have divided their declension. The perfect is *tethelēka*, the passive *tethelēmai*, and from it *thelēma*. Why

τί; Τὸν γραπτὸν νόμον, ο῾`ν ε᾿´δωκεν ὁ Θεὸς τῷ Μωυ¨σεῖ· καὶ τὸ νόμισμα· .... μὲν παρ' Αι᾿γυπτίοις τὴν γῆν· καὶ τὸν τῆς χάριτος νόμον, ο῾´ς ε᾿στι τὸ ευ᾿αγγέλιον· σημαίνει καὶ μέτρον γῆς. ΚΎΡΙΟΣ μέρος λόγου ε᾿στὶν, ο᾿νο´ματος, γένους α᾿ρσενικοῦ, ει᾿´δους παραγώγου. Ποίου ει᾿´δους τῶν παραγώγων;

Παρωνύμου. Τί ἐστι παρώνυμον; Τὸ παρ' ο᾿´νομα ποιηθέν. Πόθεν γίνεται; Παρὰ τὸ κῦρος, ο῾` σημαίνει τὴν ε᾿ξουσίαν. Πόσα σημαίνει κῦρος; βʹ, τὸ ἐπὶ τῆς ε᾿ξουσίας, καὶ τὸ κύριον ο᾿´νομα. Καὶ ἐὰν σημαίνῃ τὸ κύριον ο᾿´νομα, ποίου μέρους τοῦ λόγου ε᾿στί;Ἀρσενικοῦ. Καὶ πῶς κλίνεται;Ὁ κῦρος, τοῦ κύρου. Ει᾿ δὲ σημαίνει τὴν ε᾿ξουσίαν, ποίου μέρους λόγου ε᾿στίν; Ου᾿δετέρου. Καὶ δὸς χρῆσιν. "Τὸ κῦρος κατὰ τῆς πλάνης ει᾿´ληφας." Κῦρε μακρόν. Καὶ πόθεν γίνεται; Παρὰ τὸ κύρω τὸ ἐπιτυγχάνω, ο῾´περ ε᾿´χει μακρὸν τὸ Υ. Καὶ διατί ἐστι τὸ ΚΥ μακρόν; ∆ιότι τὰ διὰ τοῦ ΥΩ ῥήματα, βαρυνόμενα μὲν ε᾿κτείνει τὸ Υ, περι σπώμενα δὲ συστέλλει, οι῾῀ον πύρω πυρῶ, φύρω φυρῶ, κύρω κυρῶ, ε᾿ξ ου῾῀ καὶ τὸ κύριος ε᾿´χει μακρὸν τὸ Υ, κύρω, καὶ ὁ 33 μέλλων κυρῶ, καὶ Αι᾿ολικῶς κύρσω.Ὁ κανών· οἱ Αι᾿ολεῖς, βαρύτονοι ο᾿´ντες, πλεονάζουσι τὸ Σ κατὰ τὸν μέλλοντα. Καὶ διατί μὴ ἐπλεόνασεν α᾿´λλο σύμφωνον, α᾿λλὰ τὸ Σ; ∆ιότι πᾶς μέλλων βαρύτονος πρὸ τοῦ Ω μεγάλου τὸ Σ θέλει ε᾿´χειν η᾿` δυνάμει η᾿` ε᾿νεργείᾳ. Τὸ δὲ κῦρος τὸ ΚΥ ψιλόν· διατί; Τὰ διὰ τοῦ ΥΡΟΣ ο᾿νο´ματα ει᾿´τε δισύλλαβα, ει᾿´τε ὑπὲρ δύο συλ λαβὰς, ει᾿´τε ο᾿ξυ´τονα, ει᾿´τε βαρύτονα, διὰ τοῦ Υ ψιλοῦ γρά φεται, οι῾῀ον τύρος, τότε βαρύτονον καὶ τὸ ὀξύτονον, Συρὸς, τό τε κύριον καὶ τὸ προσηγορικὸν, πυρὸς ὁ σῖτος καὶ τὸ ε᾿πι´θετον, κῦρος τό τε ε᾿πι` τῆς ε᾿ξουσίας καὶ τὸ κύριον, ὑπὲρ δύο συλλαβὰς, οι῾῀ον, ι᾿σχυρὸς, οι᾿ζυρὸς, ἁλμυρὸς καὶ τὰ ο῾´μοια, πλὴν τοῦ χοῖρος· τοῦτο δὲ γέγονε παρὰ τὸ χοῦν ε᾿ρευνᾶν, χόι¨ρος, καὶ κατὰ συναίρεσιν χοῖρος, η᾿` παρὰ τὸ τοῦ χείρονος ε᾿ρα῀ν. Τὰ ει᾿ς ΟΣ συντίθεται ο᾿κταχῶς· η᾿` γὰρ φυλάττουσι τὸ Σ ὡς τὸ λαὸς σῶος, λαοσσόος, θεὸς δοτὸς, θεόσδοτος, η᾿` α᾿πο βάλλουσι τὸ Σ, ὡς τὸ νίκος λαὸς, νικόλαος· η᾿` α᾿ποβάλλουσι τὸ Σ καὶ προσλαμβάνουσι τὸ Ι, ὡς τὸ πύλος, πυλιγενὴς, καὶ ὁδὸς, ὁδοιπόρος, η᾿` ε᾿μβάλλουσι τὸ Σ, καὶ τρέπουσι τὸ Ο ει᾿ς Η, ὡς τὸ, ε᾿´λαφος, ε᾿λαφοβόλος, ε᾿λαφηβόλος, καὶ θεὸς τόκος, θεοτόκος, θεητόκος, η᾿` ε᾿μβάλλουσι τὸ Σ, καὶ τρέπουσι τὸ Ο ει᾿ς Ι, ὡς τὸ ο᾿´ρος, ο᾿ριβάσιος· η᾿` α᾿ποβάλλουσι τὸ Σ καὶ τρέπουσι τὸ Ο ει᾿ς Α, καὶ προσλαμβάνουσι τὸ Ι, ὡς τὸ κλυτὸς Κλυτιμνήστρα καὶ Κλυταιμνήστρα, καὶ μέσος μεσώπολι καὶ μεσαιπόλι, καὶ μεσαίτερον καὶ μεσαίτατον. Κύριος τὸ ΡΙ Ι, διατί; Τὰ διὰ τοῦ ΙΟΣ ε᾿πι´θετα, η᾿` καὶ ἀπὸ τόπου λαμβανόμενα, διὰ τοῦ Ι γράφεται. Καὶ α᾿´λλως· τὰ ει᾿ς ΟΣ ου᾿δε´τερα, ει᾿ μὲν τῷ Α παραλήγει, τὰ δι' αυ᾿τω῀ν παρα ληγόμενα διὰ τοῦ Ι σχηματίζει, οι῾῀ον α῾´γιος, ἁγίος, θάλπος θάλπιος sic), πέλαγος πελαγίος· ει᾿ δὲ μὴ παραλήγει τῷ Α, διὰ τῆς ΕΙ διφθόγγου γράφεται, οι῾῀ον ο᾿´ρος ο᾿´ρειος, τέλος τέλειος, ο᾿´νειδος ο᾿νείδειος. Σεσημείωται τὸ τέλειος, τεμένιος, καὶ ι᾿´σως α᾿πο` τοῦ τεμενικὸς γέγονε κατὰ ἀποβολὴν τοῦ Κ, 34 καὶ ἀναδόσει τοῦ τόνου· ου῾´τως ου᾿῀ν καὶ τὸ ΚΥΡΟΣ κυρίος. ∆ιατί προπαροξύνεται;Ὅσα τῶν ει᾿ς ΟΣ ου᾿δετέρων διὰ τοῦ ΙΟΣ παρῆκται, συνεσταλμένου ο᾿´ντος τοῦ Ι, προπαροξύνεται, οι῾῀ον ξένος ξένιος, φίλος φίλιος, ποταμὸς ποτάμιος, δεσμὸς δέσμιος· ου῾´τως ου᾿῀ν καὶ κῦρος κύριος. Ποίου ει᾿´δους τῶν ὑπο πεπτωκότων τῷ ὀνόματι; Τῶν πρός τι. Καὶ πρὸς τίνα ε᾿´χει; Πρὸς τὸν δοῦλον. ΘΈΛΗΜΑ ει᾿´δους τῶν ὑποπεπτωκότων τῷ ὀνόματι προση γορικοῦ· τῶν δὲ παραγώγων, ῥηματικοῦ. Καὶ πόθεν γίνεται; Παρὰ τὸ θέλω, ὁ μέλλων θελήσω· καὶ ω᾿´φειλεν ει᾿῀ναι θελῶ· α᾿λλὰ τὰ δι' ἑνὸς Λ ε᾿κφερόμενα βαρύτονα α᾿´χρι τοῦ παρατα τικοῦ κλίνεται ὡς βαρύτονα, α᾿πο` δὲ τοῦ παρακειμένου ὡς περισπώμενα· διότι τὸ ε῾`ν Λ χαρακτηριστικόν ε᾿στι περισπω μένου μέλλοντος, καὶ τὰ χαρακτηριστικὰ τοῦ βαρυτόνου ε᾿νεστῶτος ου᾿ δύναται ει᾿῀ναι χαρακτηριστικὰ περισπωμένου μέλλοντος· διὰ τοῦτο τὰ φθάσαντα γενέσθαι βαρύτονα δι' ἑνὸς Λ α᾿νεμερίσαντο τὴν κλίσιν.Ὁ παρακείμενος τεθέληκα, ὁ παθητικὸς τεθέλημαι, καὶ ἐξ αυ᾿τοῦ θέλημα. ∆ιατί