16

he says, to look upon your sacrifice, or to receive an acceptable thing from your hands? as one especially displeased, and rejecting their sacred ministry on account of their wickedness.

62. For whenever I remember Zacharias, I shudder at the sickle, and likewise what this man testifies against the priests; what he signifies concerning Jesus the great, the high priest, whom in his account he strips of his filthy and unworthy garment, and clothes him in the priestly and brilliant one; and all that the angel has said to him concerning Jesus and enjoined upon him; 35.473 these things, indeed, referring perhaps to greater and higher things than concern most priests, let them be honored in silence; except that at his right hand stood the devil to oppose him; a matter, to me at least, not moderate, nor worthy of little fear and vigilance.

63. But as for what he diligently alleges and rebukes in the rest of the shepherds, who is so daring and of so adamant a soul, as not to tremble at hearing it, and become more moderate in his own eyes? A voice, he says, of shepherds wailing, for their magnificence is wretched; a voice of roaring lions, for they have suffered these things. He almost hears the wailings as if they were already present, and wails with those who suffer. And a little before this, more strikingly and vehemently: Feed, he says, the flock of slaughter, whose possessors slaughtered them, and did not repent; and those who sold them said, Blessed be the Lord, for we have become rich; and their shepherds had no compassion upon them. Therefore I will no longer spare the inhabitants of the earth, says the Lord Almighty; and again: Sword, awake against the shepherds, and strike the shepherds, and scatter the sheep; and, I will bring my hand upon the shepherds, and my wrath was kindled against the shepherds, and I will visit the lambs; adding now to the threat also the leaders of the people. Thus he studiously adheres to the word and cannot easily be freed from the threats; so that I fear I too may be thus accursed.

64. But that we may pass over the elders in Daniel; and indeed we might pass over what was well said and foretold by the master concerning them, that iniquity came out of Babylon from elder judges, who seemed to govern the people; how shall we bear Ezekiel, the beholder and expounder of great mysteries 35.476 and visions? How indeed what he commands the watchmen, not to keep silent about wickedness, and the sword coming upon it? as this is profitable neither to them, nor to the sinners; but to foresee and proclaim it will benefit both, if the one party would speak, and the other would hear, or at any rate those who gave the warning.

65. How then the other condemnation, which he makes against those who shepherd, now in these words: Woe upon woe shall be, and rumor upon rumor, and a vision shall be sought from a prophet, and the law shall perish from the priest, and counsel from the elders; now again in those: Son of man, say to her: You are a land not rained upon, nor has rain come upon you in the day of wrath; whose leaders in the midst of her, like roaring lions, seizing plunder, devouring souls in their power; and after a little: Her priests have violated my law, and have profaned my holy things; between the profane and the holy, he says, they did not distinguish, but all things were one to them, and from my sabbaths they hid their eyes, and I was profaned in the midst of them; and threatening both to finish the wall, and those who plaster it; that is, those who sin and those who cover it up; which belongs to evil rulers and priests, and those who lead astray the house of Israel according to their hearts which are alienated in their desires.

16

φησὶν, ἐπιβλέψαι εἰς θυσίαν ὑμῶν, ἢ λαβεῖν δεκτὸν ἐκ τῶν χειρῶν ὑμῶν; ὡς ἂν μάλιστα δυσχεραίνων, καὶ τὴν ἱερουργίαν αὐτῶν διὰ τὴν κακίαν ἀποπεμπόμενος.

ΞΒʹ. Ζαχαρίου μὲν γὰρ ὅτ' ἂν μνησθῶ, φρίσσω τὸ δρέπανον, ὁμοίως καὶ ἃ κατὰ τῶν ἱερέων μαρτύρε ται οὗτος· ἃ μὲν περὶ Ἰησοῦ τοῦ πάνυ, ἱερέως τοῦ μεγάλου, παραδηλοῖ, ὃν περιδύσας τῷ λόγῳ τὴν ῥυπαρὰν ἐσθῆτα καὶ ἀναξίαν, τὴν ἱερατικὴν καὶ λαμπρὰν περιτίθησιν· ὅσα τε ὁ ἄγγελος αὐτῷ λέγων πρὸς τὸν Ἰησοῦν καὶ ἐπισκήπτων πεποίηται· 35.473 ταῦτα μὲν, εἰς μείζονα καὶ ὑψηλότερα ἴσως ἢ κατὰ τοὺς πολλοὺς ἱερέας ἀναφερόμενα, σιωπῇ τιμά σθω· πλὴν ὅτι καὶ τούτου ἐκ δεξιῶν ὁ διάβολος εἱστή κει τοῦ ἀντικεῖσθαι αὐτῷ· πρᾶγμα ἐμοὶ γοῦν οὐ μέτριον, οὐδὲ ὀλίγου φόβου καὶ φυλακῆς ἄξιον.

ΞΓʹ. Ἃ δὲ τῶν λοιπῶν κατηγορεῖ ποιμένων ἐπιμε λῶς καὶ καθάπτεται, τίς οὕτω τολμηρὸς καὶ τὴν ψυχὴν ἀδαμάντινος, ὥστε μὴ τρέμειν ἀκούων, καὶ αὐτὸς ἑαυτοῦ γίνεσθαι μετριώτερος; Φωνὴ, φησὶ, θρη νούντων ποιμένων, ὅτι τεταλαιπώρηκεν ἡ μεγα λοσύνη αὐτῶν· φωνὴ ὠρυομένων λεόντων, ὅτι τάδε πεπόνθασι. Μονονοὺ κἀκούει τῶν θρήνων ὡς ἤδη παρόντων, καὶ συνθρηνεῖ τοῖς πάσχουσιν. Ἔτι δὲ μικρὸν ἔμπροσθεν πληκτικώτερον καὶ σφοδρότερον· Ποιμαίνετε, φησὶ, τὰ πρόβατα τῆς σφαγῆς, ἃ οἱ κτησάμενοι κατέσφαζον, καὶ οὐ μετεμελοῦντο· καὶ οἱ πωλοῦντες αὐτὰ ἔλεγον. Εὐλογητὸς Κύριος, καὶ πεπλουτήκαμεν· καὶ οἱ ποιμένες αὐτῶν οὐκ ἔπασχον οὐδὲν ἐπ' αὐ τοῖς. ∆ιὰ τοῦτο οὐ φείσομαι οὐκ ἔτι ἐπὶ τοὺς κατοικοῦντας τὴν γῆν, λέγει Κύριος παντοκρά τωρ· καὶ πάλιν· Ῥομφαία, ἐξεγέρθητι ἐπὶ τοὺς ποιμένας, καὶ πατάξατε τοὺς ποιμένας, καὶ ἐκ σπάσατε τὰ πρόβατα· καὶ, ἐπάξω τὴν χεῖρά μου ἐπὶ τοὺς ποιμένας, καὶ ὠργίσθη ὁ θυμός μου ἐπὶ τοὺς ποιμένας, καὶ ἐπὶ τοὺς ἀμνοὺς ἐπισκέ ψομαι· προστιθεὶς ἤδη τῇ ἀπειλῇ καὶ τοῦ λαοῦ τοὺς προέχοντας. Οὕτω φιλοπόνως προσκαθέζεται τῷ λόγῳ καὶ οὐδὲ ἀπαλλαγῆναι δύναται ῥᾳδίως τῶν ἀπειλῶν· ὥστε δέδοικα μὴ καὶ αὐτὸς ἀπευκτὸς ὦ οὕτως.

Ξ∆ʹ. Ἵνα δὲ τοὺς ἐν τῷ ∆ανιὴλ παραδράμωμεν πρεσβυτέρους· καὶ γὰρ παραδράμοιμεν, καὶ τὸ τῷ δεσπότῃ περὶ αὐτῶν καλῶς εἰρημένον καὶ προηγορευμένον, ὅτι ἐξῆλθεν ἀνομία ἐκ Βαβυλῶνος ἐκ πρεσβυτέρων κριτῶν, οἳ ἐδό κουν κυβερνᾷν τὸν λαόν· πῶς οἴσομεν Ἰεζε κιὴλ, τὸν τῶν μεγάλων ἐπόπτην καὶ ἐξηγητὴν μυστη 35.476 ρίων καὶ θεαμάτων; Πῶς μὲν ἃ τοῖς σκοποῖς διακελεύεται, μὴ κατασιωπᾷν τὴν κακίαν, καὶ τὴν ἐπερχομένην ταύτῃ ῥομφαίαν; ὡς οὔτε αὐτοῖς τοῦτο λυσιτελοῦν, οὔτε τοῖς ἁμαρτάνουσι· τοῦ δὲ προϊδέσθαι καὶ προκηρῦξαι ἀμφοτέρους ὀνήσον τος, εἰ οἱ μὲν εἴποιεν, οἱ δὲ ἀκούσαιεν, ἢ πάντως γε τοὺς μηνύσαντας.

ΞΕʹ. Πῶς δὲ τὴν ἄλλην καταδρομὴν, ἣν ποιεῖται κατὰ τῶν ποιμαινόντων, νῦν μὲν ἐν τούτοις τοῖς ῥήμασιν· Οὐαὶ ἐπὶ οὐαὶ ἔσται, καὶ ἀγγελία ἐπὶ ἀγγελίαν, καὶ ἐκζητηθήσεται ὅρασις ἐκ προφήτου, καὶ νόμος ἀπολεῖται ἐξ ἱερέως, καὶ βουλὴ ἐκ πρεσβυτέρων· νῦν δὲ ἐν ἐκείνοις πάλιν· Υἱὲ ἀνθρώ που, εἶπον αὐτῇ· Σὺ εἶ γῆ οὐ βρεχομένη, οὐδὲ ὑετὸς ἐγένετο ἐπὶ σὲ ἐν ἡμέρᾳ ὀργῆς· ἧς οἱ ἀφηγούμενοι ἐν μέσῳ αὐτῆς, ὡς λέοντες ὠρυόμε νοι, ἁρπάζοντες ἁρπάγματα, ψυχὰς κατεσθίοντες ἐν δυναστείᾳ· καὶ μετ' ὀλίγα· Οἱ ἱερεῖς αὐτῆς ἠθέτουν νόμον μου, καὶ ἐβεβήλουν τὰ ἅγιά μου· βεβήλοις τε καὶ ἁγίοις, φησὶν, οὐ διέστελλον, ἀλλὰ πάντα ἦν αὐτοῖς ἓν, καὶ ἀπὺ τῶν σαββάτων μου παρεκάλυπτον τοὺς ὀφθαλμοὺς αὐτῶν, καὶ ἐβεβηλούμην ἐν μέσῳ αὐτῶν· συντελεῖν τε τὸν τοῖχον, καὶ τοὺς ἀλείφοντας αὐτὸν ἀπειλῶν· τὸ δέ ἐστι, τοὺς ἁμαρτάνοντας καὶ τοὺς συγκαλύπτον τας· ὅπερ εἶναι κακῶν ἀρχόντων καὶ ἱερέων, καὶ πλαγιαζόντων τὸν οἶκον τοῦ Ἰσραὴλ κατὰ τὰς καρδίας αὐτῶν τὰς ἀπηλλοτριωμένας ἐν τοῖς ἐπιθυμήμασιν αὐτῶν.