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having taken with him about fifty-six horsemen and foot soldiers, he went up and drew them up in it, having made the most trustworthy of them swear to the whole plan and having ordered one of them to carry his own weapons, a shield and helmet and a short sword, so that he might easily be armed by these, and having instructed the four men lying in ambush that whenever they should see him engaged with Mascabeles, they should run up to him more quickly. 1.11.6 And Gelielmos on the appointed day came towards the summit to the place which Robert, having arrived before, had shown him, to fulfill the agreements with him. When that man saw him drawing near, he too rode out to meet him and, greeting him, shook his hand very cheerfully. So they both stood, leaning a little on the slope of the ridge, talking about what they were about to do. But that terrible Robert, stringing words upon words, wasted time, then he says to Gelielmos, "Why do we tire ourselves riding on horseback? Let us dismount and sit on the ground and talk without a care about what we must." The foolish Mascabeles is persuaded, ignorant of the trick and to what evil he is being brought. And seeing Robert dismounting from his horse, he himself then stood on foot, and bracing his elbow on the ground, began to speak again. But Robert was confessing his servitude for the future to Mascabeles and his loyalty, calling him benefactor and lord. And Mascabeles' men, seeing them dismounted from their horses and beginning as it were another conversation, being weary both from the burning heat and from the need for both food and drink, for it was the summer season, when the sun is accustomed to cast its rays down from overhead, and the heat becoming unbearable, some, dismounting from their horses and tying the reins to the branches of the trees, lay down on the ground, refreshing themselves in the shade of the horses and the trees, while others went home. 1.11.7 But so much for them; but Robert, terrible in all things, having thus pre-arranged these things, suddenly attacks Mascabeles and casting aside his gentle look, changes to a more angry one and lays a murderous hand on him. And having grappled, he was in turn grappled with, and he pulled and was pulled, and they both rolled down the slope. And those four men lying in ambush, seeing them, emerged from the marsh and ran upon Gelielmos and having bound him completely, they ran back up towards the horsemen of Robert who were standing on the other ridge, they themselves already galloping down the slope towards them; and behind them the men of Gelielmos were pursuing. But Robert, mounting his horse and taking his helmet and spear and quickly bracing it, and having protected himself with his shield, turned and strikes one of Gelielmos's men with his spear, and he with the blow also had his life taken away. 1.11.8 Meanwhile, having checked the charge of the horsemen around his father-in-law and having cut off help from them (and the rest, seeing Robert's horsemen coming down from above them, being aided also by the location, immediately turn their backs), so then with Robert having cut off the charge of Mascabeles' horsemen, Mascabeles is then led, a prisoner and captive, to the very fortress he had given him as a dowry when he betrothed his daughter to him. And so the city then held its own master as a prisoner, being fittingly called a fortress (phrourion) from this. And it is no worse to also narrate the cruelty of Robert. For since he had once gained control of Mascabeles, first he deprives him of all his teeth, for each of these demanding a weight of many talents of coins and asking where he had deposited them. Since he did not cease tearing them out until he received everything, and at the same time those

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ἱππέας καὶ πεζοὺς ὡσεὶ ἓξ καὶ πεντήκοντα μεθ' ἑαυτοῦ συλλαβόμενος ἀνελθὼν ἐν αὐτῇ συνέταξε, τὴν βουλὴν πᾶσαν τοῖς ἀξιο λογωτέροις τούτων ἐξορχησάμενος καὶ ἑνὶ τούτων παραγ γείλας τὰ αὑτοῦ ὅπλα βαστάζειν, ἀσπίδα καὶ κράνος καὶ ἀκινάκην, ὡς ῥᾳδίως διὰ τούτων ἐξοπλισθείη, καὶ τοῖς λοχῶσι τέσσαρσιν ἐπισκήψας, ἵν' ὁπηνίκα τῷ Μασκαβέλῃ συμπλακέντα τοῦτον θεάσοιντο, θᾶττον ἀναδράμωσι πρὸς αὐτόν. 1.11.6 Καὶ ὁ Γελίελμος κατὰ τὴν συγκειμένην ἡμέραν ἤρχετο πρὸς τὴν ἀκρώρειαν εἰς τὸν τόπον, ὃν φθάσας αὐτῷ ὁ Ῥομπέρτος ὑπέδειξε, τὰς μετ' αὐτοῦ συνθήκας πληρώσων. Ὃν ἰδὼν ἐκεῖνος ἐγγύθεν γενόμενον, αὐτῷ τε ἱππότης προσυπηντήκει καὶ ἀσπασάμενος ἐδεξιοῦτο μάλα εὐθύμως. Ἔστησαν οὖν ἄμφω εἰς τὸ πρανὲς μικρὸν τῆς ἀκρολοφίας ὑποκλίναντες ὁμιλοῦντες, ἅττα καὶ ἔμελλον ποιεῖν. Ὁ δὲ δεινὸς ἐκεῖνος Ῥομπέρτος λόγους ἐκ λόγων συνείρων ἔτριβε τὸν καιρόν, εἶτά φησι πρὸς τὸν Γελίελμον «Ἵνα τί τοῖς ἵπποις ἐποχούμενοι κοπιῶμεν; Ἀποβάντες καθεδούμεθα εἰς τοὔδαφος καὶ ἀφροντίστως περὶ ὧν χρὴ ὁμιλήσομεν.» Πείθεται ὁ Μασκαβέλης νήπιος ἀγνοήσας τὸν δόλον καὶ οὗ κακοῦ φέρεται. Καὶ ἀποβαίνοντα τὸν Ῥομπέρτον τοῦ ἵππου θεασάμενος πεζὸς καὶ αὐτὸς τηνι καῦτα εἱστήκει καὶ τῇ γῇ τὸν ἀγκῶνα διερεισάμενος αὖθις λόγων κατήρχετο. Ὁ δὲ Ῥομπέρτος δουλείαν ὁμολόγει τοῦ λοιποῦ τῷ Μασκαβέλῃ καὶ πίστιν εὐεργέτην αὐτὸν καὶ κύριον ὀνομάζων. Θεασάμενοι δὲ τούτους οἱ τοῦ Μασκαβέλη τῶν ἵππων ἀποβάντας καὶ λόγων ἄλλων ὥσπερ καταρχομένους, καμόντες ἀπό τε τοῦ καύσωνος ἀπό τε τοῦ δεηθῆναι καὶ τροφῆς καὶ ποτοῦ, ὥρα γὰρ θέρους ἦν, ὁπηνίκα τὰς ἀκτῖνας ὁ ἥλιος κατὰ κορυφὴν εἴωθε βάλλειν, καὶ τῆς ἀλέας ἀφορήτου γινομένης, οἱ μὲν τῶν ἵππων ἀποβαίνοντες τοὺς χαλινοὺς περὶ τοὺς πτόρθους τῶν δένδρων ἀναδεσμοῦντες εἰς τοὔδαφος κατεκλίνοντο ταῖς ἀπὸ τῶν ἵππων καὶ τῶν δένδρων σκιαῖς ἀναψυχόμενοι, οἱ δὲ οἴκαδε ἐχώρουν. 1.11.7 Ἀλλ' οὗτοι μὲν οὕτως· ὁ δὲ τὰ πάντα δεινὸς Ῥομπέρτος οὕτω ταῦτα προκαταστήσας ἀθρόον ἐπιφύεται τῷ Μασκαβέλῃ καὶ τὸ ἥμερον ἀφεὶς βλέμμα πρὸς τὸ ὀργιλώτερον μεταβάλλεται καὶ φόνιον αὐτῷ ἐπιβάλλει τὴν χεῖρα. Καὶ συμπλακεὶς ἀντισυνεπλέ κετό τε καὶ εἷλκε καὶ εἵλκετο, καὶ ἐκυλίοντο ἄμφω κατὰ τοῦ πρανοῦς. Τούτους δὲ οἱ λοχῶντες τέτταρες ἐκεῖνοι ἄνδρες θεασάμενοι ἀναδύντες τοῦ ἕλους ἐπέδραμον ἤδη τῷ Γελιέλμῳ καὶ ξυνδήσαντες ἁπανταχόθεν ἀνέτρεχον ὡς πρὸς τοὺς εἰς τὴν ἑτέραν ἀκρώρειαν ἱσταμένους ἱππεῖς τοῦ Ῥομπέρτου, ἤδη καὶ αὐτῶν ὑποκαλπαζόντων κατὰ τοῦ παρανοῦς πρὸς αὐτούς· ὄπισθεν δὲ ἐδίωκον οἱ τοῦ Γελιέλμου. Ὁ δέ γε Ῥομπέρτος ἐπιβὰς τοῦ ἵππου κράνοςτε καὶ δόρυ λαβὼν καὶ γοργῶς ἐναγκαλισάμενος καὶ ἀσπίδι περιφράξας ἑαυτὸν ἐπιστραφεὶς πλήττει ἕνα τῶν τοῦ Γελιέλμου διὰ δόρατος, ὁ δ' ἅμα τῇ πληγῇ καὶ τὴν ψυχὴν συναφῄρητο. 1.11.8 Ἐν τοσούτῳ τὴν φορὰν τῶν ἀμφὶ τὸν πενθερὸν ἱππέων ἀναχαιτίσας καὶ τὴν ἀπὸ τούτων βοή θειαν ἀνακόψας (οἱ δέ γε λοιποὶ τοὺς ὑπὲρ κεφαλῆς αὐτῶν καταβαίνοντας ἱππότας τοῦ Ῥομπέρτου ὡς καὶ ἀπὸ τοῦ τόπου βοηθουμένους θεασάμενοι παραχρῆμα τὰ νῶτα διδόασιν), οὕτω γοῦν τὴν φορὰν τῶν τοῦ Μασκαβέλη ἱππέων ἀνακόψαντος τοῦ Ῥομπέρτου, ἄγεται τηνικαῦτα ὁ Μασκαβέλης δέσμιος καὶ αἰχμάλωτος εἰς ὅπερ δέδωκεν αὐτῷ εἰς προῖκα φρούριον, ὅτε τὴν θυγατέρα τούτῳ κατηγ γυήσατο. Καὶ εἶχεν ἄρα τότε τὸν οἰκεῖον δεσπότην ἡ πόλις ἔμφρουρον, φρούριον ἐντεῦθεν εἰκότως προσαγο ρευομένη. Οὐδὲν δὲ χεῖρον καὶ τὴν ὠμότητα τοῦ Ῥο μπέρτου διηγήσασθαι. Ἐπειδὴ γὰρ ἅπαξ ἐγκρατὴς ἐγεγόνει τοῦ Μασκαβέλη, τὰ πρῶτα μὲν τῶν ὀδόντων ἁπάντων ἀποστερεῖ, ἐφ' ἑκάστῳ τούτων προσαπαιτῶν πολυτάλαντον ὁλκὴν νομισμάτων καὶ πυνθανόμενος, οὗ ταῦτα ἐναπέθετο. Ἐπεὶ δὲ οὐκ ἔληγεν ἀπαράσσων, ἔστ' ἂν ἅπαντα ἔλαβε, καὶ ἅμα οἵ