De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

of the better word. 9Einatēr9: It means the bride, with the diphthong ei; from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9Eirgō9: Diphthong; for from *eergō* it becomes, by crasis of the two ee into the diphthong ei; and otherwise; because the e in *ergathen* appeared; or because the o is set against it; for example, *orgē*; for anger (*orgē*) restrains (*eirgei*) someone from wishing well; and those having the o set against them have the e lying within; *kteinō*, *ktonos*; *heirō*, *heirmos*, thus also *eirgō*, *orgē*. 9Eikōn9: Diphthong ei; for from *eikō*, to be like, *eikōn* has come; for the o is set against it in *eoika*; for those having the o set against them have the e lying within; for example, *keirō*, *koureus*; *ageirō*, *agora*; thus, also *eikō*, *oikos*; but Iconium the city, and this being from *eikōn*, is written with an i; and Iconium came to be from this cause: they say a lawless woman dwelt in the place, who ordered those who visited as guests to have intercourse with her, and after intercourse she would kill them, so that her licentiousness would not be known; and that Perseus son of Danaë, arriving in these places, and being about to suffer the same things, by showing the face of the Gorgon, she herself was turned to stone; and this image remained stone for a long time; from which cause 206 they also named the inhabitants of the city Iconium; but it is written with an i, since the initial vowel was found shortened in Menander. 9Eikō9: It means to yield, it is written with the diphthong ei; for the word *oikos* is set against it; as if, into which we all yield; for those having the o lying within have the e set against them; and the first aorist was also found in separation; for example, *eerxe*. 9Ekeinos9: Diphthong ei; for the Dorians also make the spelling *kēnos*, and *tēnos*, with an ēta; for they have the custom of changing the diphthong ei; for example, *pleiōn*; *meiōn*, *mēōn*; but the original pronouns, the single-person ones, prefer to begin with a vowel; for example, *autos*, *houtos*; thus, therefore, *ekeinos* also took the e because of this rule. 9Eurōpeia9: With the diphthong ei, by the rule of proparoxytones ending in -eia; and Eurōpeia is a proper name; for feminine words ending in -eia, with the same meaning, are written with the diphthong ei; for example, Kalliopeia; Plēstodokeia; thus also Eurōpē, Eurōpeia, with the diphthong ei. 9Emeia9: With the diphthong ei, by the rule of proparoxytones ending in -eia; and otherwise; just as from *energō*, *energeia*, and from *anthō*, *Antheia*; so also from *emō*, *Emeia*, with the diphthong ei; it is a place near Mycenae; and it is called Emeia, because there Cerberus vomited, having come up from Hades; or because Thyestes, having eaten his children, vomited there. 9Hexeidion9: It means habit, with the diphthong ei in xei; it has come from *hexeōs*, *hexeidion*, just as from *lexeōs*, *lexeidion*; and from *opheōs*, *opheion*, from the Attic genitive; that of *hexios*, and *lexios*, and *ophios*; all with an i. 9Encheiridion9: It means both a small book, and a sword; it has come from the dative *enchei*; it should be known that words composed from the 207 datives of neuters in -os are formed in part in this way; for if a vowel follows, or a single simple consonant, the diphthong ai is preserved; for example, *oreiaulos*; *oreichalkos*; *Oreigenēs*; *Ōreithuia*; by extension of the o to ō; *encheirmargos*; it means oregano, for it cast off this o of the dative *orei*, and extended the i; but if two consonants follow, or a single double one, it drops the e; for example, *oritrophos*; *oridromos*; *oribremetēs*; *hypsibremetēs*; *hypsizygos*. 9Erechtheion9: That of Erechtheus, diphthong. 9Eidar9: It means food; with the diphthong ei; from *edō*, meaning to eat, it became *edar*, and by pleonasm of the i, *eidar*, with the diphthong ei. 9Epikēdeion9: Diphthong ei in dei; for it is a possessive from *kēdos*. 9Eidos9: Ei; since *oida* is set against it; and it has been said before about the o being set against; thus also *eidō*, meaning to know; becomes *oida*, and from it *eidō*, *eidos*; it means the form and the shape; and that which is divided from a genus; for example, man; horse; olive tree. 9Eidikon9: When indeed the form

ῥήματος τοῦ κρεισσῶ. 9Εἰνάτηρ9: Σημαίνει δὲ τὴν νύμφην, διὰ τῆς ει διφθόγγου· παρὰ τὸ εὐνὴ γέγονεν εὐνατηρ, καὶ κατὰ τροπὴν τοῦ υ εἰς ι εἰνάτηρ. 9Εἴργω9: ∆ίφθογγος· ἀπὸ γὰρ τοῦ ἐέργω γίνεται κατὰ κρᾶ σιν τῶν δύο εε εἰς τὴν ει δίφθογγον· καὶ ἄλλως· ὅτι ἀνεφάνη τὸ ἐν τῷ ἔργαθεν· ἢ διὰ τὸ ἀντιπαρακεῖσθαι τὸ ο· οἷον, ὀργή· ἡ γὰρ ὀργὴ εἴργει τινὰ τοῦ καλῶς βούλεσθαι· τὰ δὲ ἔχοντα τὸ ο ἀντιπαρακείμενον ἔχουσι τὸ ε ἐγκείμενον· κτείνω, κτόνος· εἵρω, εἱρμὸς, οὕτως καὶ εἴργω, ὀργή. 9Εἰκών9: Ει δίφθογγος· ἀπὸ γὰρ τοῦ εἴκω τὸ ὁμοιῶ γέγο νεν εἰκών· ἀντιπαράκειται γὰρ τὸ ο ἐν τῷ ἔοικα· τὰ γὰρ ἔχοντα ἀντιπαρακείμενον τὸ ο ἔχουσι τὸ ε ἐγκείμενον· οἷον, κείρω, κουρεύς· ἀγείρω, ἀγορά· οὕτως, καὶ εἴκω, οἶκος· τὸ δὲ Ἰκό νιον ἡ πόλις, καὶ τοῦτο παρὰ τὸ εἰκὼν ὂν, διὰ τοῦ ι γράφεται· τὸ δὲ Ἰκόνιον γέγονεν ἀπὸ τῆσδε τῆς αἰτίας· γυναῖκα φασὶν κατοικεῖν εἰς τὸν τόπον παράνομον, ἡ τοῖς ἐπιξενουμένοις ἐκέ λευεν συγγενέσθαι αὐτῇ, καὶ μετὰ τὴν συνουσίαν ἀνῄρει, ἵνα μὴ ἡ ἀσελγεία αὐτῆς ἐπιγνώσθῃ· Περσέα δὲ τὸν ∆αναῆς ἐπὶ τοὺς τόπους ἀφικνούμενον, καὶ μέλλοντα τὰ αὐτὰ πάσχειν, δεί ξαντα τὸ τῆς Γοργοῦς πρόσωπον, αὐτὴν ἀπελιθῶσθαι· ταύτην δὲ ἐπιπολὺ χρόνον τὴν εἰκόνα διαμεῖναι λιθίνην· ἀφ' ἧς αἰτίας 206 καὶ τοὺς κατοικοῦντας τὴν πόλιν Ἰκόνιον ὀνομάσαι· διὰ δὲ τοῦ ι γράφεται, ἐπειδὴ εὑρέθη ἡ ἄρχουσα συστελλομένη παρὰ Με νάνδρῳ. 9Εἴκω9: Σημαίνει δὲ τὸ ὑποχωρῶ, διὰ τῆς ει διφθόγγου γρά φεται· ἀντιπαράκειται γὰρ αὐτὸ τὸ οἶκος· οἱονεὶ, εἰς ὃν ὑπο χωροῦμεν πάντες· τὰ γὰρ ἔχοντα τὸ ο ἐγκείμενον τὸ ε ἀντι παρακείμενον· εὑρέθη δὲ ἐν διαστάσει καὶ ὁ πρῶτος ἀόριστος· οἷον, ἔερξε. 9Ἐκεῖνοσ9: Ει δίφθογγος· καὶ γὰρ οἱ ∆ωριεῖς κῆνος, καὶ τῆνος, διὰ τοῦ η ποιοῦσι τὴν γραφήν· ἔθος γὰρ ἔχουσιν τὴν ει δίφθογγον τρέπειν· οἷον, πλείων· μείων, μήων· αἱ δὲ πρωτό τυποι ἀντωνυμίαι, αἱ μονοπρόσωποι, ἀπὸ φωνήεντος θέλουσιν ἄρχεσθαι· οἷον, αὐτὸς, οὗτος· οὕτως οὖν, καὶ τὸ ἐκεῖνος προσέ λαβεν τὸ ε διὰ τὸν κανόνα τοῦτον. 9Εὐρώπεια9: ∆ιὰ τῆς ει διφθόγγου, τῷ λόγῳ τῶν διὰ τοῦ εια προπαροξυτόνων· Εὐρώπεια δέ ἐστιν ὄνομα κύριον· τὰ γὰρ διὰ τοῦ εια θηλυκὰ, ἐπὶ τοῦ αὐτοῦ σημαινομένου, διὰ τῆς ει διφθόγ γου γράφεται· οἷον, Καλλιώπεια· Πληστοδόκεια· οὕτως καὶ Εὐρώπη, Εὐρώπεια, διὰ τῆς ει διφθόγγου. 9Ἔμεια9: ∆ιὰ τῆς ει διφθόγγου, τῷ λόγῳ τῶν διὰ τοῦ εια προπαροξυτόνων· καὶ ἄλλως· ὥσπερ ἀπὸ τοῦ ἐνεργῶ, ἐνέργεια, καὶ ἀνθῶ, Ἄνθεια· οὕτως καὶ ἀπὸ τοῦ ἐμῶ, Ἔμεια, διὰ τῆς ει διφθόγγου· ἔστιν δὲ τόπος πλήσιον Μυκηνῶν· Ἔμεια δὲ λέγεται, ἐπειδὴ ἐκεῖ ἤμεσεν ὁ Κέρβερος ἀνελθὼν ἐν τοῦ Ἄδου· ἢ ἐπειδὴ ὁ Θυέστης φαγὼν τὰ τέκνα αὐτοῦ, ἐκεῖ ἤμεσεν. 9Ἑξείδιον9: Σημαίνει δὲ τὴν ἕξιν διὰ τῆς ει διφθόγγου τὸ ξει· γέγονεν δὲ ἀπὸ τῆς ἕξεως, ἑξείδιον, ὥσπερ ἀπὸ τῆς λέ ξεως, λεξείδιον· καὶ ὄφεως, ὄφειον, ἀπὸ τῆς Ἀττικῆς γενικῆς· ἡ τῆς ἕξιος, καὶ λέξιος, καὶ ὄφιος· διὰ τοῦ ι πάντα. 9Ἐγχειρίδιον9: Σημαίνει δὲ καὶ βίβλον μικρὰν, καὶ ξίφος· γέγονεν δὲ παρὰ τὴν ἔγχει δοτικήν· ἰστέον δὲ ὅτι αἱ ἀπὸ δοτι 207 κῶν τῶν εἰς ος οὐδετέρων συντιθέμεναι λέξεις κατὰ μέρος τοῦ τον τὸν τρόπον γίνονται· ἐὰν μὲν γὰρ ἐπιφέρηται φωνῆεν, ἢ ἓν ἁπλοῦν σύμφωνον φυλάττεται ἡ αι δίφθογγος· οἷον, ὀρείαυ λος· ὀρείχαλκος· Ὀρειγενής· Ὠρειθυῖα· κατ' ἔκτασιν τοῦ ο εἰς ω· ἐγχείμαργος· σημαίνει δὲ τὸ ὀρίγανον, ἀπέβαλεν γὰρ τοῦτο τὸ ο τῆς ὄρει δοτικῆς, καὶ ἐξέτεινεν τὸ ι· ἐὰν δὲ σύμ φωνα δύο ἐπιφέρωνται, ἢ ἓν διπλοῦν, ἀποβάλλει τὸ ε· οἷον, ὀρί τροφος· ὀρίδρομος· ὀριβρεμέτης· ὑψιβρεμέτης· ὑψίζυγος. 9Ἐρέχθειον9: Τὸ τοῦ Ἐρεχθέος, δίφθογγος. 9Εἶδαρ9: Σημαίνει δὲ τὴν βρῶσιν· διὰ τῆς ει διφθόγγου· ἐκ τοῦ ἔδω, τοῦ σημαίνοντος, τὸ ἐσθίω, γέγονεν ἔδαρ, καὶ κατὰ πλεονασμὸν τοῦ ι εἶδαρ, διὰ τῆς ει διφθόγγου. 9Ἐπικήδειον9: Ει δίφθογγος τὸ δει· κτητικὸν γὰρ ἀπὸ τοῦ κήδους. 9Εἶδοσ9: Ει· ἐπειδὴ ἀντιπαράκειται αὐτῷ τὸ οἶδα· καὶ προ είρηται περὶ τοῦ ἀντιπαρακεῖσθαι τὸ ο· οὕτως καὶ εἴδω, τοῦ σημαίνοντος τὸ γινώσκω· γίνεται οἶδα, καὶ ἐξ αὐτοῦ εἰδῶ, εἶ δος· σημαίνει δὲ τὴν μορφὴν καὶ τὸ σχῆμα· καὶ τὸ ἀπὸ γένους διαιρούμενον· οἷον, ἄνθρωπον· ἵππον· ἐλαῖαν. 9Εἰδικόν9: Ἡνίκα μὲν τὸ εἶδος