De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

the imperative; for they have a custom of changing the ε; for example, ὄνειρος, ὄνοιρος. 9Εἴρω9: It means "I say," with the diphthong ει; for the ε appeared in the future ἐρῶ; and again, that barytones derived from εἴρω reject being written with ι alone. 9Εὔειλοσ9: It means an airy place; from εἴλη, which is heat, comes εὔειλος. 9Εἰκάζω9: The ει is a diphthong; from εἴκω which means "I make like." 9Ἐπίχειρα9: The χει is a diphthong; for it is from χεῖρα. 9Ἐπειόσ9: Diphthong; for trisyllabic oxytone proper nouns ending in ειος are written with the diphthong ει; for example, Peneius; Arneius; Alpheius; Spercheius; Olmeius; Deineius; thus also Epeius with the diphthong ει. 9Ἑρμείασ9: With the diphthong ει; for it comes from Ἑρμέας by the addition of ι. 9Ἐρσήεισ9: With the diphthong ει; for the ε appeared in the genitive ἐρσήεντος. 9Ἐρατεινόσ9: With the diphthong ει; for the Dorians say ἐρατεννός, just as ποθεινός, ποθεννός; and because of the rule for paronymous oxytone words in -νος. 9Εἴασκεν9: With the diphthong ει; for it is ἐῶ, ἐᾶς; εἴων, εἴας, εἴα; for such forms lengthen the initial inflected vowel; for example, ἔτυπτον, ἔτυπτες, ἔτυπτε; from this ἐᾶς, therefore, comes εἴασκε with the diphthong ει by the addition of ι. 9Εἴωθα9: With the diphthong ει; for the ε appeared in ἔθος and in εὔωθα; for the Aeolians say εὔωθα for εἴωθα; and εἴωθα came about in this way: there is a verb which means "I do something out of habit," from which also ἔθνος; its middle perfect is εἶθα, and with the addition of ω, εἴωθα and εἴωθε. 9Εἰμί9: The one meaning "I exist" has a diphthong first, and the second is ι; for the Aeolians say ἐμμί, just as κείρω, κέῤῥω; and εἰμί came about thus: there is ἐῶ meaning "I exist"; this 211 changing the ω to μι becomes ἐμί; and since verbs in -μι have a naturally long penultimate syllable; for example, ἵστημι; τίθημι; δίδωμι; except for ἐσμί, for its penultimate is long by position; and again this one is also forced to have a naturally long penultimate; either by changing the ε to η, or by adding an ι; for the ε in verbs is augmented in two ways: either by the addition of ι; for example, ἔχω, εἶχον; ἕλκω, εἷλκον; or by being changed to η; for example, ἐλαύνω, ἤλαυνον; ἐλέγχω, ἤλεγχον; and it ought to have changed the ε to η, rather than adding an ι; for verbs in -μι do not want to have a diphthong in the penultimate; for example, τίθημι; δίδωμι; except for εἶμι meaning "I go"; but since it changed the ε to η, it was not going to preserve any remnant of the original form; for example, λέγω, λόγος; νέμω, νόμος; διδῶ, δίδωμι; for this reason it added the ι, and became εἰμί with the diphthong ει, so that it might preserve something of the sound of the original form; why then did it not change the ε to η? so that it would not be confused with ἠμί meaning "I say"; which comes from φημί, ἠμί. 9Εἰμί9: means "I exist"; Εἶμι means "I go"; Ἠμί means "I say," having come from φημί by the loss of the φ. 9Εἶσ9: means "you exist"; with the diphthong ει; for it comes from εἰμί by a change of μι to σ. 9Εἰσί9: With the diphthong ει first; for the ε appeared in ἔασι. 9Εἶμι9: It means "I go"; with the diphthong ει first; for it comes from εἴω by a change of ω to μι; and εἴω means "I go," while ἰμί, the one with ι, comes from ἴημι by syncope of the η. 9Ἐπικλώσειαν9: The σει is a diphthong as it is optative; and the κλω is long, from κλῶ, κλᾶς, κλᾶ. 9Εὔρειος Ποταμόσ9: With the diphthong ει; for εὐρεής and εὐρέες. 9Εἰραφιώτησ9: With the diphthong ει; for from ἐρράφθαι comes ἐρραφιώτης and εἰραφιώτης, with the addition of ι, and the loss of ρ; And Dionysus is called Eiraphiotes. 212 because of being sewn in the thigh of Zeus; or from ἐρέφεσθαι, which means "to be crowned," comes ἐραφιώτης, and by addition of ι, Eiraphiotes; or from ἔριφος comes ἐραφιώτης, and by addition of ι, Eiraphiotes; for they say Dionysus was raised by goats. 9Ἐμίχθη9: the μι has an ι by tradition; for μέμιχα is the middle perfect, but if it were written with the diphthong ει, it would have to be μέμοιχα; for if the ε is found in a disyllabic future, either alone or with an ι, it is changed to ο;

τὸ προστακτικόν· ἔθος γὰρ ἔχουσι τὸ ε τρέ πειν· οἷον, ὄνειρος, ὄνοιρος. 9Εἴρω9: Σημαίνει δὲ τὸ λέγω, διὰ τῆς ει διφθόγγου· ἀνε φάνη γὰρ τὸ ε ἐν τῷ ἐρῶ μέλλοντι· καὶ πάλιν, ὅτι τὰ διὰ τοῦ εἴρω βαρύτονα ἀποστρέφονται τὴν διὰ τοῦ ι μόνου γραφήν. 9Εὔειλοσ9: Σημαίνει δὲ τὸν εὐάερον τόπον· παρὰ τὸ εἴλη, ὅ ἐστιν θερμασία, γέγονεν εὔειλος. 9Εἰκάζω9: Τὸ ει δίφθογγος· ἀπὸ τοῦ εἴκω τοῦ σημαίνοντος τὸ ὁμοιῶ. 9Ἐπίχειρα9: Τὸ χει δίφθογγος· παρὰ τὴν χεῖρα γάρ. 9Ἐπειόσ9: ∆ίφθογγος· τὰ γὰρ διὰ τοῦ ειος κύρια ὀξύτονα τρισύλλαβα διὰ τῆς ει διφθόγγου γράφεται· οἷον, Πηνειός· Ἀρνειός· Ἀλφειός· Σπερχειός· Ὀλμειός· ∆εινειός· οὕτως καὶἘπειὸς διὰ τῆς ει διφθόγγου. 9Ἑρμείασ9: ∆ιὰ τῆς ει διφθόγγου· ἀπὸ γὰρ τοῦ Ἑρμέας γέγονεν κατὰ πλεονασμὸν τοῦ ι. 9Ἐρσήεισ9: ∆ιὰ τῆς ει διφθόγγου· ἀνεφάνη γὰρ τὸ ε ἐν τῇ ἐρσήεντος γενικῇ. 9Ἐρατεινόσ9: ∆ιὰ τῆς ει διφθόγγου· οἱ γὰρ ∆ωριεῖς ἐρα τεννὸς λέγουσι, ὥσπερ ποθεινὸς, ποθεννός· καὶ διὰ τὸν κανόνα τῶν εἰς νος ὀξυτόνων παρωνύμων. 9Εἴασκεν9: ∆ιὰ τῆς ει διφθόγγου· ἔστιν γὰρ ἐῶ, ἐᾶς· εἴων, εἴας, εἴα· τὰ γὰρ τοιαῦτα τὴν ἐν ἀρχαῖς κλιτικὴν ἔκτασιν ἐκτείνουσιν· οἷον, ἔτυπτον, ἔτυπτες, ἔτυπτε· ἐκ τούτου οὖν τοῦ ἐᾶς γίνεται εἴασκε διὰ τῆς ει διφθόγγου κατὰ πλεονασμὸν τοῦ ι. 9Εἴωθα9: ∆ιὰ τῆς ει διφθόγγου· ἀνεφάνη γὰρ τὸ ε ἐν τῷ ἔθος καὶ ἐν τῷ εὔωθα· οἱ γὰρ Αἰολεῖς τὸ εἴωθα, εὔωθα λέγου σιν· γέγονεν δὲ τὸ εἴωθα τούτῳ τῷ τρόπῳ· ἔστιν ῥῆμα ὃ ση μαίνει τὸ ἐξ ἔθους τί διαπράττομαι, ἐξ οὗ καὶ ἔθνος· τούτου ὁ μέσος παρακείμενος εἶθα, καὶ πλεονασμῷ τοῦ ω εἴωθα καὶ εἴωθε. 9Εἰμί9: Τὸ ὑπάρχω δίφθογγος τὸ πρῶτον, τὸ δὲ δεύτερον ι· οἱ γὰρ Αἰολεῖς ἐμμὶ λέγουσιν, ὥσπερ κείρω, κέῤῥω· γέγονεν δὲ τὸ εἰμὶ οὕτως· ἔστιν ἐῶ τὸ σημαῖνον τὸ ὑπάρχω· τοῦτο 211 τρέπον τὸ ω εἰς μι γίνεται ἐμί· καὶ ἐπειδὴ τὰ εἰς μι φύσει μακρὰ παραλήγονται· οἷον, ἵστημι· τίθημι· δίδωμι· χωρὶς τοῦ ἐσμὶ, θέσει γὰρ μακρὸν παραλήγεται· καὶ πάλιν ἀναγκάζεται καὶ τοῦτο φύσει μακρὰ παραλήγεσθαι· ἢ τρέπον τὸ ε εἰς η, ἢ προσλαμβάνον τὸ ι· τὸ γὰρ ε ἐν τοῖς ῥήμασιν διχῶς μεγε θύνεται· ἢ διὰ προσθήκης τοῦ ι· οἷον, ἔχω, εἶχον· ἕλκω, εἷλ κον· ἢ διὰ τὸ τρέπεσθαι εἰς η· οἷον, ἐλαύνω, ἤλαυνον· ἐλέγχω, ἤλεγχον· καὶ ὤφειλεν μᾶλλον τρέψαι τὸ ε εἰς τὸ η, εἴπερ προσλάβεσθαι τὸ ι· τὰ γὰρ εἰς μι οὐ θέλουσι διφθόγγῳ παρα λήγεσθαι· οἷον, τίθημι· δίδωμι· χωρὶς τοῦ εἶμι τοῦ σημαί νοντος τὸ πορεύομαι· ἀλλ' ἐπειδὴ ἔτρεψεν τὸ ε εἰς τὸ η, οὐκ ἤμελλεν φυλάττειν λείψανόν τι τοῦ πρωτοτύπου· οἷον, λέγω, λόγος· νέμω, νόμος· διδῶ δίδωμι· τούτου χάριν προσέλαβεν τὸ ι, καὶ γέγονεν εἰμὶ διὰ τῆς ει διφθόγγου, ἵνα φυλάξῃ τι τῆς φωνῆς τοῦ πρωτοτύπου· διατί δὲ πάλιν οὐκ ἔτρεψεν τὸ ε εἰς τὸ η; ἵνα μὴ συνεμπέσῃ τὸ ἠμὶ τὸ σημαῖνον τὸ λέγω· τὸ γενόμενον ἀπὸ τοῦ φημὶ ἠμί. 9Εἰμί9: Τὸ ὑπάρχω· Εἶμι τὸ πορεύομαι· Ἠμὶ τὸ λέγω, τὸ γενόμενον ἐκ τοῦ φημὶ κατὰ ἀποβολὴν τοῦ φ. 9Εἶσ9: Τὸ ὑπάρχεις· διὰ τῆς ει διφθόγγου· ἀπὸ γὰρ τοῦ εἰμὶ γέγονεν τροπῇ τῆς μι εἰς σ. 9Εἰσί9: ∆ιὰ τῆς ει διφθόγγου τὸ πρῶτον· ἀνεφάνη γὰρ τὸ ε ἔασι. 9Εἶμι9: Σημαίνει δὲ τὸ πορεύομαι· διὰ τῆς ει διφθόγγου τὸ πρῶτον· ἀπὸ γὰρ τοῦ εἴω γέγονεν τροπῇ τοῦ ω εἰς μι· σημαί νει δὲ τὸ εἴω τὸ πορεύομαι, τὸ δὲ ἰμὶ, τὸ διὰ τοῦ ι, ἀπὸ τοῦ ἴημι γέγονεν κατὰ συγκοπὴν τοῦ η. 9Ἐπικλώσειαν9: Τὸ σει δίφθογγος ὡς εὐκτικόν· τὸ δὲ κλω μέγα, ἐκ τοῦ κλῶ, κλᾶς, κλᾶ. 9Εὔρειος Ποταμόσ9: ∆ιὰ τῆς ει διφθόγγου· εὐρεὴς γὰρ καὶ εὐρέες. 9Εἰραφιώτησ9: ∆ιὰ τῆς ει διφθόγγου· ἀπὸ γὰρ τοῦ ἐῤῥά φθαι γέγονεν ἐῤῥαφιώτης καὶ εἰραφιώτης, προσελθόντος τοῦ ι, καὶ ἀποβληθέντος τοῦ ρ· Εἰραφιώτης δὲ λέγεται ὁ ∆ιόνυσος. 212 διὰ τὸ ἐῤῥάφθαι ἐν τῷ μηρῷ τοῦ ∆ιός· ἢ παρὰ τὸ ἐρέφεσθαι, τὸ σημαῖνον τὸ στεφανοῦσθαι, γέγονεν ἐραφιώτης, καὶ κατὰ πλεονασμὸν τοῦ ι Εἰραφιώτης· ἢ παρὰ τὸ ἔριφος γέγονεν ἐρα φιώτης, καὶ κατὰ πλεονασμὸν τοῦ ι Εἰραφιώτης· καὶ γὰρ ὑπὸ ἐρίφων φασὶν ἀνατραφῆναι τὸν ∆ιόνυσον. 9Ἐμίχθη9: ι τὸ μι κατὰ παράδοσιν· μέμιχα γάρ ἐστιν ὁ μέσος παρακείμενος, εἰ δὲ διὰ τῆς ει διφθόγγου ἐγράφετο μέμοιχα εἶχεν εἶναι· ἐὰν γὰρ εὑρέθη τὸ ε ἐν δισυλλάβῳ μέλ λοντι, ἢ μόνον, ἢ μετὰ τοῦ ι, τρέπεται εἰς τὸ ο·