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they recognize from all sides, but only then, when they approach them with their own senses. Aesyme. a city of Thrace. The citizen is Aesymmaeus, as from Dyme, Dymean. Aichmalosia. From 'aichme', that is the sword, and 'halo', I ravage. Aichmai. The tips of the iron spears, which are called lances. From 'aisso', I rush, or from 'to shed blood' comes 'aimē' and by crasis 'aimē', and with the addition of chi, 'aichmē'. And 'aichmētaōn', in Doric. Aitesis. According to Aristotle aitesis is the leading-on of the contrary in arguments, the taking of something from the one answering, and after this trying to take from him the opposite of it, and through this method to show the contradiction of the answers. Aetnaean foal. instead of 'great'. mounted on an Aetnaean foal. Aetna. a mountain in Catana of Sicily, in which the Aetnaean fire is given forth. alpha.86 Aetolia. a country, which is Calydon. Aitia. The beginning of the beginning, that is, the source and the root. The cause and the proximate cause. Aipsērēn. instead of 'swift'. -they dismissed the swift assembly- Aira. From 'rhaiō', I destroy, comes 'rhaia' and by metathesis 'aira'. The thing that spoils what is threshed. Aiōra. from 'airō', 'aira', and with the addition of omega, 'aiōra', the hanging strap. (Neuter.) Aiagma. The lament. but 'eagma' is the fragment, without aspiration. Aigeion. The oracle of Aegeus. 'aigeion', a goat's skin or even a song. Aigion. A city, or a place in Achaia. The citizen is Aigieus. Aiglēenta. brilliant, and in the masculine. Aidesimon. beautiful, or splendid, worthy of honor. Aidoia. The parts, from 'aidōs' (shame); for we are ashamed to expose or name these things. Or from 'anoidainein' (to swell up), swelling in intercourse. Thus it is 'oidoia', and by change of omicron to alpha, 'aidoia'. Aithiopion. A place in Euboea. And Aithyopion a place in Lydia. from which Artemis is called Aithiopia. Aithaloen. burnt. Aithron. The heat. alpha.87 Aithos. The heat, a flame. Aithygma. The impulse. He was dreaming of a kingdom; and an impulse in some way, and was producing a certain fantasy of monarchy. Aithygma. In the case of fire. 'aithygma' also means the likeness. Aiknon. The common meal. Haima. The ultimate nourishment for blooded animals. And 'haima' means race; of this race and blood I claim to be. And of the four humors in us, the most essential. Haimatōenta. The bloody. Haimēron. Full of blood. Aimnion. The vessel. Ainigma. A narrative as if of something that has happened, but which has not happened, and could not happen, but which signifies something; as this: 'the trees said to anoint a king over themselves'. From 'ainos', which means terrible and fearful. Aenigmata. The questions. Ainikta. unknown, hidden. as 'you tell me everything in riddles and unclearly'. Aenion. A city. And Aenious. Aipolia. goat-pastures. Aipy. difficult, high, great. Aipos. The height. Aipon. The promontory. Airopinon. The sieve, in which the wheat is sifted, alpha.88 in order for the darnel to pass through. It is also said to mean the dark. Haireton. The desirable; the good; the pleasant; the expedient. Hairetōteron. The more preferable. 'more desirable' is not set down as parallel to 'better', but 'better' is more extensive than 'more desirable'. For the 'more desirable' is among desirable things, and only those; but the 'better' is also among other things. For the inquiry for the 'better' is also in theoretical, physical, and logical matters. For one who asks which substance is better, the moving or the unmoved, is handling a physical problem; but one who asks which is better, induction or syllogism, is a logician; and one who asks whether practical wisdom is more practical or theoretical, is a theorist. Aisia. just, genuine, auspicious. Aisyla. sinful, unjust, lawless, unseemly. -you do unseemly things. Aisima. The proper things, from 'aisa'; and sometimes also the duties or the good things; sometimes also the fated things. Aitēma. a question, and desire. David; and he gave them their request. Aition. that from which something comes to be, and through which, and in which. It must be known, that 'cause' is used in seven ways: efficient cause, as the carpenter of the bed; final cause, as the alpha.8 rest, for which the bed exists; instrumental cause, as the adze and saw, through which the bed exists; material cause, as the wood, from which the shaping is prepared according to thought and given form; paradigmatic

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πανταχόθεν γνωρίζουσιν, ἀλλὰ τότε μόνον, οταν αὐτοῖς πλησιάσωσι τοῖς ἰδίοις αἰσθητοῖς. Αἰσύμη. πόλις Θρᾴκης. ὁ πολίτης Αἰσυμαῖος, ὡς ∆ύμη, ∆υμαῖος. Αἰχμαλωσία. παρὰ τὴν αἰχμὴν, τοῦτ' εστι τὸ ξίφος, καὶ τὸ ἁλῶ, τὸ πορθῶ. Αἰχμαί. αἱ ἐπιδορατίδες τῶν σιδηρῶν δοράτων, αιτινες λόγχαι καλοῦνται. παρὰ τὸ ἀΐσσω, τὸ ὁρμῶ, η παρὰ τὸ αιμα χέειν ἀϊμὴ καὶ κράσει αἰμὴ, καὶ πλεονασμῷ τοῦ ˉχ αἰχμή. καὶ αἰχμητάων, δωρικῶς. Αιτησισ. παρὰ ̓Αριστοτέλει αιτησίς ἐστι τοῦ ἐναντίου ἡ ἐν λόγοις παραγωγὴ, τὸ λαμβάνειν τι παρὰ τοῦ ἀποκριναμένου, καὶ μετὰ ταῦτα πειρᾶσθαι τὸ ἀντικείμενον αὐτῷ παρ' αὐτοῦ λαμβάνειν, καὶ διὰ τούτου τοῦ τρόπου δεῖξαι τὴν ἀντιλογίαν τῶν ἀποκρίσεων. Αἰτναία πῶλοσ. ἀντὶ τοῦ μεγάλη. Αἰτναίας ἐπὶ πώλου βεβῶσαν. Αιτνη. ορος ἐν Κατάνῃ τῆς Σικελίας, ἐν ῃ τὸ Αἰτναῖον πῦρ ἀναδίδοται. alpha.86 Αἰτωλία. χώρα, ητις ἐστὶν ἡ Καλυδών. Αἰτία. ἡ ἀρχὴ τῆς ἀρχῆς, ηγουν ἡ πηγὴ καὶ ἡ ῥίζα. ἡ αἰτία καὶ ἡ πρόξενος. Αἰψηρήν. ἀντὶ τοῦ ταχεῖαν. -λύσαν δ' ἀγορὴν αἰψηρήν- Αιρα. παρὰ τὸ ῥαίω τὸ φθείρω γίνεται ῥαία καὶ ἐν ὑπερθέσει αιρα. ἡ τὰ τυπτόμενα διαφθείρουσα. Αἰώρα. ἀπὸ τοῦ αιρω αιρα, καὶ πλεονασμῷ τοῦ ω αἰώρα, ἡ κρεμάστρια. (Οὐδέτερον.) Αιαγμα. ὁ θρῆνος. εαγμα δὲ τὸ σύντριμμα, ψιλόν. Αἰγεῖον. τὸ τοῦ Αἰγέως μαντεῖον. αἰγεῖον, δέρμα αἰγὸς η καὶ μέλος. Αιγιον. πόλις, η τόπος τῆς ̓Αχαΐας. ὁ πολίτης Αἰγιεύς. Αἰγλήεντα. λαμπρὸν, καὶ ἐπὶ ἀρσενικοῦ. Αἰδέσιμον. καλὸν, η λαμπρὸν, ἀξιοτίμητον. Αἰδοῖα. τὰ μόρια παρὰ τὸ τὴν αἰδῶ· γυμνῶσαι γὰρ η ὀνομάσαι ταῦτα αἰδούμεθα. η παρὰ τὸ ἀνοιδαίνειν ἐν τῇ συνουσίᾳ ὀργῶντα. εστιν ουν οἰδοῖα, καὶ τροπῇ τοῦ ˉο εἰς ˉα αἰδοῖα. Αἰθιόπιον. χωρίον τῆς Εὐβοίας. καὶ Αἰθυόπιον χωρίον Λυδίας. ἀφ' ου ἡ Αρτεμις Αἰθιοπία. Αἰθαλόεν. κεκαυμένον. Αιθρον. τὸ καῦμα. alpha.87 Αιθοσ. τὸ καῦμα, φλογμός. Αιθυγμα. τὸ ορμημα. ὁ δὲ βασιλείαν ὠνειροπόλει· καὶ αιθυγμα ἀμηγέπη, καὶ φαντασίαν τινὰ ἀπετέλει μοναρχίας. Αιθυγμα. ἐπὶ πυρός. αιθυγμα καὶ τὸ ὁμοίωμα. Αικνον. τὸ σύνδειπνον. Αιμα. ἡ τελευταία τροφὴ τοῖς ἐναίμοις ζώοις. καὶ αιμα τὸ γένος· ταύτης τοι γενεῆς καὶ αιματος ευχομαι ειναι. καὶ τῶν ἐν ἡμῖν τεσσάρων χυμῶν τὸ καιριώτατον. Αἱματώεντα. τὸ αἱματώδη. Αἱμηρόν. πλῆρες αιματος. Αιμνιον. τὸ αγγος. Αινιγμα. διήγησις μὲν ὡσπερεὶ γεγονότος, μὴ γεγονότος δὲ, μὴ γενέσθαι δυναμένου, σημαίνοντος δέ· ὡς τό· ειπε τὰ ξύλα χρίσαι ἐφ' ἑαυτοῖς βασιλέα. ἐκ τοῦ αἰνὸς, ο σημαίνει τὸ δεινὸν καὶ φοβερόν. Αἰνίγματα. τὰ ζητήματα. Αἰνικτά. αγνωστα, κεκρυμμένα. ὡς πάνταγ' αἰνικτὰ καὶ ἀσαφῆ μοι λέγεις. Αινιον. πόλις. καὶ Αἰνίους. Αἰπόλια. αἰγονόμια. Αἰπύ. δυσχερὲς, ὑψηλὸν, μέγα. Αιποσ. τὸ υψος. Αἰπόν. τὸ ἀκρωτήριον. Αἰρόπινον. τὸ κόσκινον, ἐν ῳ οἱ πυροὶ σήθονται, alpha.88 ὑπὲρ τοῦ τὰς αιρας διελθεῖν. λέγεται δὲ καὶ τὸ σκοτεινόν. Αἱρετόν. τὸ ἐπιθυμητόν· τὸ καλόν· τὸ ἡδύ· τὸ συμφέρον. Αἱρετώτερον. τὸ προκριτώτερον. οὐκ ἐκ τοῦ παραλλήλου κεῖται τὸ αἱρετώτερον τοῦ βελτίονος, ἀλλ' ἐπὶ πλεῖον τὸ βέλτιον τοῦ αἱρετωτέρου. τὸ μὲν γὰρ αἱρετώτερον ἐν τοῖς αἱρετοῖς, καὶ μόνοις· τὸ δὲ βέλτιον καὶ ἐν αλλοις. καὶ γὰρ ἐν θεωρητικοῖς καὶ φυσικοῖς καὶ λογικοῖς ἡ ζήτησις ἡ τοῦ βελτίονος. ὁ γὰρ ζητῶν, ποτέρα βελτίων οὐσία, ἡ κινουμένη η ἡ ἀκίνητος, φυσικὸν μεταχειρίζεται πρόβλημα· λογικὸς δὲ ὁ ζητῶν, βέλτιον πότερον, ἐπαγωγὴ η συλλογισμός· θεωρητικὸς δὲ ζητῶν, πότερον ἡ φρόνησις πρακτικωτάτη η θεωρητική. Αισια. δίκαια, γνήσια, δεξιά. Αισυλα. ἁμαρτωλὰ, αδικα, παράνομα, ἀπρεπῆ. -αισυλα ῥέζεις. Αισιμα. τὰ προσήκοντα, παρὰ τὴν αισαν· ἐνίοτε δὲ καὶ τὰ καθήκοντα η τὰ ἀγαθά· εστιν οτε καὶ τὰ εἱμαρμένα. Αιτημα. ζήτημα, καὶ ἡ ἐπιθυμία. ∆αβίδ· καὶ εδωκεν αὐτοῖς τὸ αιτημα αὐτῶν. Αιτιον. ἐξ ου γίνεταί τι, καὶ δι' ου, καὶ ἐν ῳ. ἰστέον, οτι τὸ αιτιον ἑπταχῶς· ποιητικὸν αιτιον, ὡς ὁ τέκτων τῆς κλίνης· τελικὸν αιτιον, ὡς ἡ alpha.8 ἀνάπαυσις, δι' ην ἡ κλίσις· οργανον αιτιον, ὡς τὸ σκέπαρνον καὶ ὀπρίων, δι' ων ἡ κλίσις· ὑλικὸν αιτιον, ὡς τὸ ξύλον, ἐξ ου ἡ σκευαζομένη κατὰ διάνοιαν καὶ εἰδοποιουμένη διαμόρφωσις· παραδειγματικὸν