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of cities, -then the epi tes trapezes brilliantly demonstrated his noble spirit and strategic method along with those with him; but the whole thing was of God's assistance. For Tarchaneiotes inside counter-maneuvered against the engines outside, and against so great a multitude of the army he led forth the manliness in his very few soldiers. But Emperor John was at a loss, not so much worrying for those in the city, but knowing, as he was prudent and wise in matters of war, that if the city were taken by the enemies, all his possessions in the west would be lost. For the time being, therefore, he preferred the enemies to be occupied with this and for the great part of their momentum to be cut off there; for he cared more for matters in the east, which being free from battle, gave him more cause for gladness. So while the city of Tzurulon was being besieged, a message suddenly came to Asan, that his wife from Hungary had departed from among men; and at the same time his child and the bishop of Trnovo had also died. Therefore, considering these things to be the wrath of God, he destroys the siege engines with fire, and as quickly as he could, he arrived at Trnovo. Thus the Italians, being left alone, since they were not sufficient for the siege of the city, also abandoned the battle against them and went to Constantinople. Thus the city was freed from the siege of the enemies, and the epi tes trapezes Tarchaneiotes was freed with it, emerging victorious in these things according to his name. So Asan, since these aforesaid grievous things had befallen him, piously and strongly believing that these things had happened because of the transgressions of the oaths, which he had made with Emperor John, and for taking away the daughter from her husband Theodore, becoming repentant for these things, sent ambassadors to the emperor, both disparaging himself for the most wicked deed and renewing the treaties and asking for pardon for what had been done. So Emperor John and Empress Eirene, since they were inclined toward the more pious and divine things, both receive the embassy, and without entering into long discussions, they both confirm the oaths again and recall the bride Helen. Thus she is sent back to both her father-in-law and her husband, and there was peace again between the Romans and the Bulgarians.

37 So the course of the history turns to another path and will clarify matters concerning those in Constantinople; for since affairs were then set in motion in many different ways because there was a plurality of rulers in all things, it is necessary that the narrative also be woven together in various ways. So Baldwin, whom the account has previously mentioned as ruling Constantinople, having grown weary in the battles against the Romans, or rather in the opposition to Emperor John—for his domains had been much reduced by him—had departed to the king of the Franks, who was related to him by blood, and not only as a kinsman but also as one exceedingly hostile to the Romans and for these reasons ready to help, and he seeks a notable alliance, and achieves his purpose. And in not much time sixty thousand Franks were gathered, in order to march against the Romans. But since the way by ship was not easy for them, as the voyage required a payment greater than their means, they make their journey by land. And indeed, having passed through upper Gaul and crossed Italy through the foothills of the Alps, they arrived at Ostrich, and having traversed Hungary, they cross the Ister and reached the land of the Bulgarians, treating all along the way as friends and kinsmen; and they were treated with the greatest friendliness by the local rulers, both for their own sakes, and no less also on account of their enmity towards us. So the Bulgarians, having disregarded the treaties with the Romans, gave the Franks permission to pass through their mountains, the

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πό λεων, -τότε τὸ γενναῖον φρόνημα καὶ τὴν στρατηγικὴν μεθοδείαν μετὰ τῶν σὺν αὐτῷ ὁ ἐπὶ τῆς τραπέζης λαμπρῶς ἐνεδείξατο· ἦν δὲ τὸ ὅλον τῆς τοῦ θεοῦ ἀντιλήψεως. ἀντε μηχανᾶτο γὰρ ἔνδον ὁ Ταρχανειώτης τοῖς ἔξωθεν μηχανή μασι, καὶ τῇ τοσαύτῃ πληθύϊ τῆς στρατιᾶς ἀντεπεξῆγε τὸ ἀνδρικὸν ἐν πολλοστοῖς ἄγαν τοῖς στρατιώταις. ἐν ἀμηχανίᾳ δὲ ἦν ὁ βασιλεὺς Ἰωάννης, οὐ τοσοῦτον τῶν ἐν τῷ ἄστει ὑπεραγωνιῶν, ἀλλ' εἰδώς, οἷα ἐχέφρων καὶ συνετὸς τὰ πο λέμια, ὡς εἰ τὸ ἄστυ παρὰ τῶν ἐναντίων ἁλῴη, φροῦδα πάντα τὰ ἐν τῇ δύσει τούτῳ τυγχάνοντα γένοιντο. τέως οὖν ἠγάπα μᾶλλον ἐν τούτῳ ἐπτοῆσθαι τοὺς πολεμίους καὶ τὸ πολὺ τῆς ῥύμης σφίσιν ἐναποκόπτεσθαι· ἔμελε γὰρ αὐτῷ μᾶλλον τὰ ἐν τῇ ἕω, ὧν ἐλευθέρων ὑπαρχόντων τῆς μάχης πλεῖον αὐτῷ τὸ τῆς εὐφροσύνης ὑπῆν. Πολιορκουμένου γοῦν τοῦ ἄστεος Τζουρουλοῦ αἴφνης ἐπῄει μήνυμα τῷ Ἀσάν, ὡς ἡ σύζυγος αὐτοῦ ἡ ἐξ Οὔγγρων ἐξ ἀν θρώπων ἐγένετο· τετελεύτηκε δὲ κατὰ ταὐτὸ καὶ παιδίον αὐ τοῦ καὶ ὁ Τρινόβου ἐπίσκοπος. θεομηνίαν γοῦν ἡγησάμενος ταῦτα πυρὶ ἀφανίζει τὰς ἑλεπόλεις, καὶ ὡς εἶχε δρόμου περὶ τὸν Τρίνοβον ἵκετο. μόνοι γοῦν ἀπολελειμμένοι οἱ Ἰταλοί, ἐπεὶ μὴ ἀποχρώντως εἶχον εἰς τὴν τοῦ ἄστεος πολιόρκησιν, κἀκεῖ νοι τὴν κατ' αὐτῶν μάχην καταλελοιπότες ἐς τὴν Κωνσταν τίνου ᾤχοντο. ἠλευθέρωτο γοῦν τὸ ἄστυ τῆς τῶν ἐναντίων πολιορκίας, καὶ συνηλευθέρωτο καὶ ὁ ἐπὶ τῆς τραπέζης Ταρχανειώτης, νικηφόρος ἐν τούτοις κατὰ τὴν κλῆσιν ἀνα φανείς. ὁ μὲν οὖν Ἀσάν, ἐπειδὴ τούτῳ τὰ προρρηθέντα ξυμβέβηκε λυπηρά, εὐσεβῶς καὶ μάλα οἰηθείς, ὡς διὰ τὰς παραβασίας τῶν ὅρκων, ὧν μετὰ τοῦ βασιλέως Ἰωάννου ξυνέθετο, καὶ τὸ ἀποσπάσαι τὴν θυγατέρα τοῦ συζύγου Θεοδώρου ταυτὶ γένοιτο, μετάμελος ἐπὶ τούτοις γενόμενος πρέσβεις ἐξαπεστάλκει πρὸς τὸν βασιλέα, ἑαυτόν τε ἐξουθε νῶν τῆς κακίστης πράξεως καὶ τὰς συνθήκας ἀνακαλούμε νος καὶ συγγνώμην τῶν πεπραγμένων αἰτούμενος. ὁ μὲν οὖν βασιλεὺς Ἰωάννης καὶ ἡ βασιλὶς Εἰρήνη, οἷα ἐκεῖνοι πρὸς τὰ εὐσεβέστερα καὶ θειότερα ἀπονεύοντες, δέχονταί τε τὴν πρεσβείαν, καὶ οὐδ' εἰς μακροὺς ἐλθόντες λόγους τούς τε ὅρκους καὶ αὖθις πεδοῦσι καὶ τὴν νύμφην Ἑλένην ἀνα καλοῦνται. ἀποστέλλεται γοῦν αὕτη πρός τε τὸν πενθερὸν καὶ τὸν σύζυγον, καὶ εἰρήνη πάλιν μέσον Ῥωμαίων τε καὶ Βουλγάρων.

37 Ὁ μὲν οὖν τῆς ἱστορίας δρόμος ἐφ' ἑτέραν τρέπε ται τὴν ὁδὸν καὶ τὰ περὶ τῶν ἐν τῇ Κωνσταντίνου δια σαφήσει· πολυσχιδῶς γὰρ τότε τῶν πραγμάτων κεκινημένων διὰ τὸ πολυαρχίαν ἐν πᾶσι γενέσθαι, ποικίλως δεῖ καὶ τὰ τοῦ λόγου συστρέφεσθαι. ὁ μὲν οὖν Βαλδουῖνος, ὃν ὁ λόγος βασιλεῦσαι τῆς Κωνσταντίνου προείρηκεν, ἀπειρηκὼς ἐν ταῖς πρὸς Ῥωμαίους μάχαις, μᾶλλον δὲ τῇ πρὸς τὸν βασιλέα Ἰωάννην ἐναντιότητι-ἐς μικρὸν γὰρ τὰ ἐκείνου παρὰ τούτου συνέσταλται- πρὸς τὸν τῶν Φράγγων ἀπο δεδημήκει ῥῆγα, προσῳκειωμένον τούτῳ καθ' αἷμα, οὐ μὴν ἀλλὰ καὶ ὡς ξυμφυλέτην ἄγαν τε Ῥωμαίοις ἐχθρὸν καὶ βοηθεῖν διὰ ταῦτα ἕτοιμον, καὶ συμμαχίαν ζητεῖ ἀξιόλογον, καὶ ἐπιτυγχάνει τοῦ σκοποῦ. καὶ ἐν οὐ πολλῷ χρόνῳ ἑξή κοντα χιλιάδες συνηθροίσθησαν Φράγγων, ἵν' ὅπως κατὰ Ῥωμαίων χωρήσωσιν. ἐπεὶ δὲ οὐκ ἦν αὐτοῖς εὔδρομος διὰ νηῶν ἡ ὁδός, τῆς ἀναγωγῆς προσαπαιτούσης πλείω ἢ κατὰ δύναμιν τὸν μισθόν, διὰ τῆς χέρσου τὴν πορείαν ποιοῦνται. καὶ δὴ τὰς ἄνω παραμείψαντες Γαλλίας καὶ διελθόντες τὴν Ἰταλίαν διὰ τῶν ὑπωρειῶν τῶν Ἄλπεων εἰς τὸ Ὀστρίκιον ἀφίκοντο, καὶ τὴν Οὐγγρίαν παραγγείλαντες διαπερῶσι τὸν Ἴστρον καὶ τῇ Βουλγάρων προσέσχον, πᾶσι μὲν ὡς φίλοις καὶ συγγενέσι καθ' ὁδὸν χρώμενοι· καὶ διὰ σφᾶς μὲν αὐτούς, οὐχ ἧττον δὲ καὶ διὰ τὴν πρὸς ἡμᾶς ἔχθραν ἐφιλοφρονοῦντο παρὰ τῶν κατὰ τόπους κρατούντων τὰ μάλιστα. οἱ μὲν οὖν Βούλγαροι τὰς μετὰ Ῥωμαίων σπονδὰς παρεωρακότες ἄδειαν τοῖς Φράγγοις δεδώκασι διὰ τῶν ὀρῶν αὐτῶν διελθεῖν, τῷ