De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

for instance, `peitho`, `peiso`, `pepoitha`; `leibo`, `leipso`, `leloipha`; if therefore `migo`, `mixo`, were written with the diphthong `ei`, the perfect would have to be `memoicha`; but in fact it is `memiga`; and it is clear that `migo` and `mixo` are with `i`, and `emichthe` likewise. 9Ereeino9: With the diphthong `ei`; for words ending in `-eino` of more than two syllables, not compounded from a simple form written with `i`, are written with the diphthong `ei`; for instance, `phaeino`; `ale eino`; `ereeino`; except for `orino`; `odino`; but "of more than two syllables," because of `krino`; `klino`; but "from simple forms written with `i`," because of `krino` and `synkrino`. 9Epautophoroi9: The two short; the `ro` long; the tradition. 9Eile9: It signifies warmth, with the diphthong `ei`; for it comes from `ele` by pleonasm of the `i`. 9Eilo9: With the diphthong `ei`; for the `e` has appeared in `elisso` and `elledanos`; and it signifies the bond. 9Ei9: A diphthong; for the Dorians say `ai`; and they have a custom of changing `e` to `a`; for instance, `trecho`, `tracho`; `Artemis`, `Artamis`; so therefore `ei` becomes `ai`. 9Epei9: With the diphthong `ei`; for it comes from `ei` and the preposition `epi`; it must be known that `epei`, when it is a temporal adverb; for instance, he wandered after Troy's sacred citadel, instead of "from when"; and again, but when they were arranged, 213 instead of "whenever"; but when it is taken as causal, it is a conjunction; for instance, "since it is day, there is light." 9Eithe9: With the diphthong `ei`; for from `ethe` came `eithe`; and again when the Dorians say `aithe`, and they have a custom, as has been said, of changing `e` into `a`; thus `eithe`, `aithe`. 9Eita9: With the diphthong `ei`; for just as from `de` comes `deta`, so also from `ei` comes `eita`. 9Epeita9: With the diphthong `ei`; for from `eita` and the preposition `epi` comes `epeita`. 9Eikos9: With the diphthong `ei`; for it comes from `eiko`, which means "I am like." 9Exokethe9: Instead of `okethe`, the `o` is long; for it has been lengthened. 9Eia9: It is an exhortatory adverb, and is written with the diphthong `ei`; for just as from `rhea` comes `rheia`, with the diphthong `ei` by pleonasm of the `i`; so also from `eo`, which means "I send forth," comes `ea`, and `eia`, by pleonasm of the `i`. 9Ennea9: Two `n`s; for from `hen` and `nea` came `ennea`. 9Hekkaideka9: The compound number with `k` and not `x`; for the preposition was changed because of the following consonant. 9Hebdomekonta9: The `me` with eta; and `hexekonta` likewise; for the numerals ending in `-konta` want to have a vowel before the `k`; so from `hex` came `hexakis`, and from `hexakis` `hexekonta`; by a Doric change of `a` to `e`; `hebdomēkonta` with `ē`; and `ogdoēkonta`, from `hebdomos` and `ogdoos` it ought to be `hebdomokonta` and `ogdookonta` with `o`; but since the numerals ending in `-konta` do not want to have `o` or `e` in the antepenult, we of necessity changed the `o` to `e`, and it became `hebdomēkonta` and `ogdoēkonta`; and `enenēkonta` likewise came from `ennea` `enneakonta`, and by metathesis `enenakonta`; and since `pentēkonta` and the rest have `ē` in the penult; for instance, `hexēkonta`, 214 and `hebdomēkonta`, and `ogdoēkonta`; for this reason, since those changed the `a` to `e`, this also changed, and became `enenēkonta`. 9Erysibe9: It is written with `i`; `erysibē` is the name for the blight, which occurs in bad air, and destroys the fruits. 9Enggeios9: With the diphthong `ei`; for words derived from `gea` are written with the diphthong `ei`; for instance, `anōgeios`; `bathygeios`; `eugeios`; `mesogeios`; `katōgeios`; `hypergeios`; thus also `enggeios` with the diphthong `ei`. 9Eroidios9: The `ro` is long with the `i`; and the `di` is `i`; the tradition; but the etymologies differ. 9Eoios9: With `o`, for it is possessive. 9Esthio9: Meaning 'I eat'; the `e` is smooth; from `edō`, meaning the same, from which also comes `edōdē`. 9Esthes9: The garment, and `Esthema` the same, with `e`; for from `eō`, which means "I put on". 9Aisthesis9 and 9Aistheterion9: `Aisthetos` and `Aisthanomai`, and all similar words, with the diphthong `ai`; from `aiō`, which means "I breathe," in contradistinction to "I put on." 9Hestia9 and 9Hestiator9: With a smooth `e`. 9Hetis Arete9 and 9Eitis Epainos9: The first is an article; the second is instead of `ean`. 9Eidon; Eidois; Epaiein;

οἷον, πείθω, πείσω, πέποιθα· λείβω, λείψω, λέλοιφα· εἰ οὖν τὸ μίγω, μίξω, διὰ τῆς ει διφθόγγου ἐγράφετο, μέμοιχα εἶχεν εἶναι ὁ παρα κείμενος· ἀλλὰ μὴν μέμιγά ἐστιν· καὶ δῆλον ὅτι μίγω καὶ μίξω διὰ τοῦ ι, καὶ ἐμίχθη ὁμοίως. 9Ἐρεείνω9: ∆ιὰ τῆς ει διφθόγγου· τὰ γὰρ διὰ τοῦ εινω ὑπὲρ δύο συλλαβὰς, μὴ συντεθειμένα ἀπὸ ἁπλοῦ γραφομένου διὰ τοῦ ι, διὰ τῆς ει διφθόγγου γράφονται· οἷον, φαείνω· ἀλε είνω· ἐρεείνω· πλὴν τοῦ ὀρίνω· ὀδίνω· ὑπὲρ δύο συλλαβὰς δὲ, διὰ τὸ κρίνω· κλίνω· ἀπὸ ἁπλῶν δὲ διὰ τοῦ ι γραφομένων, διὰ τὸ κρίνω καὶ συγκρίνω. 9Ἐπαυτοφόρωι9: Τὰ δύο μικρά· τὸ ρω μέγα· ἡ παράδοσις. 9Εἴλη9: Σημαίνει δὲ τὴν θερμασίαν, διὰ τῆς ει διφθόγγου· παρὰ γὰρ τὸ ἔλη γεγόνεν κατὰ πλεονασμὸν τοῦ ι. 9Εἰλῶ9: ∆ιὰ τῆς ει διφθόγγου· ἀνέφανεν γὰρ τὸ ε ἐν τῷ ἐλίσσω καὶ ἐλλεδανός· σημαίνει δὲ τὸν δεσμόν. 9Εἶ9: ∆ίφθογγος· αἶ γὰρ λέγουσιν οἱ ∆ωριεῖς· ἔθος δὲ ἔχουσι τὸ ε εἰς α τρέπειν· οἷον, τρέχω, τράχω· Ἄρτεμις, Ἄρταμις· οὕτως οὖν καὶ εἶ, αἶ. 9Ἐπεί9: ∆ιὰ τῆς ει διφθόγγου· ἀπὸ γὰρ τοῦ ει γέγονεν καὶ τῆς ἐπὶ προθέσεως· ἰστέον ὅτι τὸ ἐπεὶ ἡνίκα χρονικὸν ἐπίῤῥημά ἐστιν· οἷον, πλάγχθη ἐπεὶ Τροίης ἱερὸν πτολίεθρον, ἀντὶ τοῦ ἀφ' οὗ· καὶ πάλιν, αὐτὰρ ἐπεὶ κόσμηθεν, 213 ἀντὶ τοῦ ὅταν· ἡνίκα δὲ αἰτιολογικὸν παραλαμβάνεται, σύν δεσμός ἐστιν· οἷον, "ἐπεὶ ἡμέρα ἐστὶν, φῶς ἐστίν." 9Εἶθε9: ∆ιὰ τῆς ει διφθόγγου· ἀπὸ γὰρ τοῦ ἔθε γέγονεν εἶθε· καὶ πάλιν ὅταν οἱ ∆ωριεῖς αἶθε λέγουσιν, καὶ ἔθος ἔχου σιν, ὡς εἴρηται, τὸ ε εἰς τὸ α τρέπειν· οὕτως εἶθε, αἶθε. 9Εἶτα9: ∆ιὰ τῆς ει διφθόγγου· ὥσπερ γὰρ ἀπὸ τοῦ δὴ γίνε ται δῆτα, οὕτως καὶ ἀπὸ τοῦ εἰ γίνεται εἶτα. 9Ἔπειτα9: ∆ιὰ τῆς ει διφθόγγου· παρὰ γὰρ τὸ εἶτα καὶ τὴν ἐπὶ πρόθεσιν γίνεται ἔπειτα. 9Εἰκόσ9: ∆ιὰ τῆς ει διφθόγγου· παρὰ γὰρ τὸ εἴκω, τὸ ση μαῖνον τὸ ὁμοιῶ, γέγονεν. 9Ἐξωκήθη9: Ἀντὶ τοῦ ὠκήθη, τὸ ω μέγα· παροχήμενον γάρ. 9Εἶα9: Ἔστιν δὲ παρακελευσματικὸν ἐπίῤῥημα, καὶ γράφε ται διὰ τῆς ει διφθόγγου· ὥσπερ γὰρ παρὰ τὸ ῥέα γίνεται ῥεῖα, διὰ τῆς ει διφθόγγου κατὰ πλεονασμὸν τοῦ ι· οὕτως καὶ ἀπὸ τοῦ ἔω, τοῦ σημαίνοντος τὸ ἐκπέμπω, γίνεται ἔα, καὶ εἶα, κατὰ πλεονασμὸν τοῦ ι. 9Ἐννέα9: ∆ύο νν· παρὰ γὰρ τὸ ἓν καὶ τὸ νέα γέγονεν ἐννέα. 9Ἑκκαίδεκα9: Ὁ ἀριθμὸς ὁ σύνθετος κ καὶ οὐ ξ· ἐτράπη γὰρ ἡ πρόθεσις διὰ τὸ ἐπαγόμενον σύμφωνον. 9Ἑβδομήκοντα9: Τὸ μὴ η· καὶ ἑξήκοντα ὁμοίως· τὰ γὰρ διὰ τοῦ κοντα ἀριθμητικὰ θέλουσι πρὸ τοῦ κ ἔχειν φωνῆεν· ἀπὸ οὖν τοῦ ἓξ γέγονεν ἑξάκις, καὶ ἐκ τοῦ ἑξάκις ἑξήκοντα· τροπῇ ∆ωρικῇ τοῦ α εἰς η· ἑβδομήκοντα διὰ τοῦ η· καὶ ὀγδοήκοντα, ἐκ τοῦ ἕβδομος καὶ ὄγδοος ὤφειλεν εἶναι ἑβδομόκοντα καὶ ὀγδό οκοντα διὰ τοῦ ο· ἀλλ' ἐπειδὴ τὰ διὰ τοῦ κοντα ἀριθμητικὰ οὐ θέλουσι προπαραλήγεσθαι, οὔτε τὸ ο, οὔτε τὸ ε, ἐξ ἀνάγκης ἐτρέψαμεν τὸ ο εἰς τὸ η, καὶ γέγονεν ἑβδομήκοντα καὶ ὀγδο ήκοντα· καὶ ἐνενήκοντα ὁμοίως γέγονεν ἀπὸ τοῦ ἐννέα ἐννεά κοντα, καὶ κατὰ ὑπερβιβασμὸν ἐνενάκοντα· καὶ ἐπειδὴ καὶ ὁ πεντήκοντα καὶ οἱ λοιποὶ τὸ η παραλήγονται· οἷον, ἑξήκοντα, 214 καὶ ἑβδομήκοντα, καὶ ὀγδοήκοντα· τούτου χάριν, ἐκείνων τρεψάν των τὸ α εἰς η, ἔτρεψεν καὶ τοῦτο, καὶ γέγονεν ἐνενήκοντα. 9Ἐρυσίβη9: ∆ιὰ τοῦ ι γράφεται· ἐρυσίβη δὲ λέγεται ἡ πάχνη, ἡ γενομένη ἐν τῇ δυσαερίᾳ, καὶ φθείρουσα τοὺς καρπούς. 9Ἔγγειοσ9: ∆ιὰ τῆς ει διφθόγγου· τὰ γὰρ παρὰ τὸ γέα ὄντα διὰ τῆς ει διφθόγγου γράφεται· οἷον, ἀνώγειος· βαθύ γειος· εὔγειος· μεσόγειος· κατώγειος· ὑπέργειος· οὕτως καὶ ἔγγειος διὰ τῆς ει διφθόγγου. 9Ἐρωιδιόσ9: Τὸ ρω μέγα σὺν τῷ ι· καὶ τὸ δι ι· ἡ παράδο σις· αἱ δὲ ἐτυμολογίαι διφοροῦνται. 9Εῶιοσ9: ∆ιὰ τοῦ ω, κτητικὸν γάρ. 9Ἐσθίω9: Τὸ τρώγω ψιλὸν τὸ ε· παρὰ τὸ ἔδω, τὸ σημαῖνον τὸ αὐτὸ, ἐξ οὗ καὶ τὸ ἐδωδή. 9Ἐσθήσ9: Τὸ ἱμάτιον, καὶ Ἔσθημα τὸ αὐτὸ διὰ τοῦ ε· παρὰ γὰρ τὸ ἔω, τὸ σημαῖνον τὸ ἐνδύομαι. 9Αἴσθησισ9 καὶ 9Αἰσθητήριον9: Αἰσθητὸς καὶ Αἰσθάνομαι, καὶ ὅσα ὅμοια, διὰ τῆς αι διφθόγγου· παρὰ τὸ αἴω, τὸ σημαῖνον τὸ πνέω, πρὸς ἀντιδιαστολὴν τοῦ ἐνδύομαι. 9Ἑστία9 καὶ 9Ἑστιάτωρ9: ∆ιὰ τοῦ ε ψιλοῦ. 9Ἤτις Ἀρετὴ9 καὶ 9Εἴτις Ἔπαινοσ9: Τὸ μὲν πρῶτον ἄρθρον· τὸ δὲ δεύτερον ἀντὶ τοῦ ἐάν. 9Εἰδῶν· Εἰδοῖς· Ἐπαΐειν·