Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

Phaeacians, that they might be the most skilled of all men; (like) the little ear, which alone is unaspirated (made smooth) of all the others being aspirated and having an acute accent. The preposition *epi* as always brings like (god) to [to] like. XYLON (wood), of the part of speech, of a noun, of neuter gender, of a derivative form. And from where does it come? From *xyo* (I scrape), that which is suitable for being scraped. The XY is unaspirated, why? From *xyo*. And that, why? Verbs in -YŌ are written with a simple Y (upsilon psilon), except for *oio* meaning "I suppose," and *oio* meaning "I carry," and *oio* meaning "I am alone," from which also comes "Odysseus was left alone," instead of "he was left alone." And otherwise: neuter nouns of one class ending in -YLON are written with a simple Y, for example *skylon* (spoil), *phylon* (tribe); it is added "of one 44 class" because of *koilon* (hollow); for this is written with the OI diphthong; but this is not an objection to us; for from *koïlon* it became *koilon* by synaeresis. Why is it barytone? Neuter nouns ending in -ON with a Y in the penultimate syllable are barytone, *pyon* (the ulcer), *bryon*, *xylon*, and the like. PEPHYTEUMENON (having been planted), of what part of speech is it? From where does it come? From *phyteuo* (I plant), this from *phyton* (plant), and *phyton* from *phyo* (I grow), "I sprout." How many things does it mean? ...As in, "one generation of men springs up, and another passes away"; "I exist," as "the god being by nature from sunless gates," and "I hold," "I embrace," as in "then he grew to his hand, and he spoke the word and called him by name." *Phyteuo*, and the future is *phyteuso*, the perfect is *pephyteuka*? The passive is *pephyteumai*, the participle is *o pephyteumenos*. Why does it lower the accent? Participles in -MENOS are proparoxytone, except for the passive perfect, and this too when it is by affection is proparoxytone, as in *ormemenos* from *ormemenos*, and *degmenos* from *dedegmenos*, and in similar cases. And why "except for the passive perfect"? Because the passive perfect suffered syncope in the verb and a lack of a syllable, for this reason it was not able to have its own participle be proparoxytone, so that it might not give the impression that the syncope occurred in the participle. For syncopes raise the accents, *opisōthen*, *opisthen*. The PHY is short, why? It is found short in the poet, "they neither plant a plant, nor do they plow." *Phyteuo* and the future is *phyteuso*, the perfect is *pephyteuka*; the middle perfect; it does not form one. Why? Pure verbs ending in -Ō with a penultimate diphthong through A(U) form neither a middle perfect nor a second aorist, for example *basileuo*, *douleuo*, *phyteuo*, except for *akouo*. TAS DIEXODOUS (the ways out), a feminine noun, a compound derivative, for it is formed from the preposition *dia* and *ex* and *odon*. How 45 is the nominative singular? *Diexodos*. How many parts of speech are there? One part of speech. Why? Prepositions with indeclinables and with the nominatives of nouns are in composition, but with the oblique cases they are in composition. But every preposition, if it comes to be compounded in the nominative, preserves the composition also in the oblique cases. The XO is short, why? Compounds from *odos* are written with O, for example *anodos*, *kathodos*, *eisodos*, *exodos*, *proodos*; *palinodia* being written with a long Ō is not an objection to us, from *palin* and *ode*. HYDŌR from *hyo* "I wet," *hyor*, and with the pleonasm of D, *hydor*. In how many ways is D pleonastic? In four ways; look in *aner*. The Y is simple, why? From *hyo* "I wet." And that, why? Verbs in -YŌ are written with a simple Y. A rough breathing on the Y, why? A Y beginning any word is aspirated. The DŌR is omega, why? All words in -ŌR are written with a long Ō, except for *anor*, (*agor*,) *kalor*, *etor*, *aor*, *Bosor*, *Nabouchodonosor*. It is barytone. (why?) Words in -ŌR of more than one syllable of every form and gender are barytone, for example *Hektor*, *Nestor*, *mestor*, *helor*, *hydor*, and the like. *ichor* is noted as oxytone, since this alone differed in its declension. For disyllabic masculine nouns in -ŌR not having L are declined with O, for example *Nestoros*, *Hektoros*. Therefore *ichor*, not being declined like the others, also changed in respect to its accent. *Hydor*, is the Y long or short? It varies in quantity; but the

Φαίηκες, ι῾´να πάντων ι᾿´δριες α᾿νδρῶν· (ω᾿῀ς) τὸ ὠτίον, ο῾´περ μόνον ζυλοῦται (ψιλοῦται) τῶν α᾿´λλων πάντων δασυνομένων καὶ ὀξυνομένων. Τὴν ε᾿πι` πρόθεσιν ὡς α᾿ει` τὸν ὁμοῖον α᾿´γει (θεὸς) ὡς [ε᾿πι`] τὸν ὁμοῖον. ΞΎΛΟΝ, μέρους λόγου, ο᾿νο´ματος, γένους ου᾿δετέρου, ει᾿´δους παραγώγου. Καὶ πόθεν γίνεται; Παρὰ τὸ ξύω τὸ ἐπιτή δειον πρὸς τὸ ξύεσθαι. Τὸ ΞΥ ψιλὸν, διατί;Ἐκ τοῦ ξύω· Καὶ ἐκεῖνο διὰ τί; Τὰ διὰ τοῦ ΥΩ ῥήματα διὰ τοῦ Υ ψιλοῦ γράφεται, πλὴν τοῦ οι᾿´ω τὸ ὑπολαμβάνω, καὶ οι᾿´ω τὸ κομίζω, καὶ οἰῶ τὸ μονῶ, ε᾿ξ ου῾῀ καὶ τὸ οἰώθη δ'Ὀδυσσεύς. α᾿ντὶ τοῦ ἐμονώθη. Καὶ α᾿´λλως· τὰ διὰ τοῦ ΥΛΟΝ ου᾿δε´τερα μονογενῆ διὰ τοῦ Υ ψιλοῦ γράφεται, οι῾῀ον σκῦλον, φῦλον· πρόσκειται "μονο 44 γενῆ" διὰ τὸ κοῖλον· τοῦτο γὰρ διὰ τῆς ΟΙ διφθόγγου γρά φεται· α᾿λλ' ου᾿κ ἀντίκειται ἡμῖν· α᾿πο` γὰρ τοῦ κόι¨λον γέγονε κατὰ συναίρεσιν κοῖλον. ∆ιατί βαρύνεται; Τὰ ει᾿ς ΟΝ λή γοντα ου᾿δε´τερα τῷ Υ παραλήγοντα βαρύνεται, πύον (τὸ ε῾´λκος,) βρύον, ξύλον, καὶ τὰ ο῾´μοια. ΠΕΦΥΤΕΥΜΈΝΟΝ, ποίου μέρους λόγου ε᾿στίν;Ὅθεν γίνεται; Παρὰ τὸ φυτεύω, τοῦτο παρὰ τὸ φυτὸν, τὸ δὲ φυτὸν παρὰ τὸ φύω, τὸ ἀναβλαστάνω. Πόσα σημαίνει; ...Ὡς τὸ, α᾿νθρώπων γενεὴ ἡ μὲν φύει, ἡ δ' α᾿πολήγει· τὸ ὑπάρχω, ὡς ὁ θεὸς πεφυκὼς ε᾿κ πυλῶν α᾿νηλίων, καὶ τὸ κρατῶ, περιπλέκω, ὡς τὸ ε᾿´ν τ' α᾿´ρα οἱ φῦ χειρὶ ε᾿´πος τ' ε᾿´φατ' ε᾿´κ τ' ο᾿νο´μαζε. Φυτεύω, καὶ ὁ μέλλων φυτεύσω, ὁ παρακείμενος πεφύτευκα; ὁ παθητικὸς πεφύτευμαι, ἡ μετοχὴ ὁ πεφυτευμένος. ∆ιατί καταβιβάζει τὸν τόνον; Αἱ ει᾿ς ΜΈΝΟΣ μετοχαὶ προπαροξύνονται, πλὴν τοῦ παθητικοῦ παρακειμένου, καὶ ου῾῀τος δὲ ο῾´τε κατὰ πάθος ε᾿στὶ προπαροξύνεται, ὡς τὸ ὡρμημένος ω῾´ρμενος, καὶ δεδεγμένος δέγμενος, καὶ ἐπὶ τῶν ὁμοίων. Καὶ διατί "πλὴν τοῦ παθητικοῦ παρακειμένου;" ∆ιότι ὁ παθητικὸς παρακείμενος συγκοπὴν ε᾿´παθεν ε᾿ν τῷ ῥήματι καὶ ε᾿´νδειαν συλλαβῆς, τούτου χάριν ου᾿κ ἠδύνατο ε᾿´χειν τὴν ι᾿δι´αν μετοχὴν προπαροξύτονον, ι῾´να μὴ παράσχῃ ε᾿´μφασιν, ο῾´τι ε᾿ν τῇ μετοχῇ ἐγένετο ἡ συγκοπή. Αἱ γὰρ συγκοπαὶ ἀναβιβά ζουσι τοὺς τόνους, ο᾿πι´σωθεν, ο᾿´πισθεν. Τὸ ΦΥ βραχὺ, διατί; Παρὰ τῷ ποιητῇ ευ῾´ρηται βραχὺ, ου᾿´τε φυτεύουσι φυτὸν, ου᾿´τ' α᾿ροῶσι. Φυτεύω καὶ ὁ μέλλων φυτεύσω, ὁ παρακείμενος πεφύτευκα· ὁ μέσος παρακείμενος· ου᾿ ποιεῖ. ∆ιατί; Τὰ ει᾿ς Ω καθαρὰ(ὸν) λήγοντα ῥήματα διφθόγγῳ τῇ διὰ τοῦ Α(Υ) παραληγούσῃ ου᾿´τε μέσον παρακείμενον ποιοῦσιν, ου᾿´τε δεύτερον ἀόριστον, οι῾῀ον βασιλεύω, δουλεύω, φυτεύω, πλὴν τοῦ ἀκούω. ΤᾺΣ ∆ΙΕΞΌ∆ΟΥΣ, ο᾿´νομα θηλυκὸν, παρασύνθετον, γίνεται γὰρ παρὰ τὴν διὰ πρόθεσιν καὶ τὴν ε᾿ξ καὶ τὸ ὁδόν.Ἡ 45 ευ᾿θεῖα τῶν ἑνικῶν πῶς ε᾿στι; ∆ιέξοδος. Πόσα μέρη λόγου ει᾿σι´ν;Ἓν μέρος λόγου. ∆ιατί; Αἱ προθέσεις μετὰ τῶν α᾿πτώτων καὶ τῶν ευ᾿θειῶν τῶν ο᾿νομάτων ε᾿ν συνθέσει ει᾿σι`, μετὰ δὲ τῶν πλαγίων ε᾿ν συνθέσει. Πᾶσα δὲ πρόθεσις ἐὰν φθάσῃ συντεθῆναι ε᾿π' ευ᾿θείας, φυλάσσει τὴν σύνθεσιν καὶ ἐν ταῖς πλαγίαις. Τὸ ΞΟ μικρὸν, διατί; Τὰ παρὰ τὴν ὁδὸν συγκείμενα διὰ τοῦ Ο γράφεται, οι῾῀ον α᾿´νοδος, κάθοδος, ει᾿´σοδος, ε᾿´ξοδος, πρόοδος· ου᾿κ ἀντίκειται ἡμῖν τὸ παλινῳδία διὰ τοῦ Ω μεγάλου γραφόμενον, α᾿πο` τοῦ πάλιν καὶ ᾠδή. Ὕ∆ΩΡ παρὰ τὸ υ῾´ω τὸ βρέχω, υ῾´ωρ, καὶ πλεονασμῷ τοῦ ∆ υ῾´δωρ. Ποσαχῶς πλεονάζει τὸ ∆; Τετραχῶς· ζήτει ει᾿ς τὸν α᾿νη´ρ. Τὸ Υ ψιλὸν, διατί;Ἐκ τοῦ υ῾´ω τὸ βρέχω. Καὶ ἐκεῖνο διατί; Τὰ διὰ τοῦ ΥΩ ῥήματα διὰ τοῦ Υ ψιλοῦ γράφεται. Ει᾿ς τὸν Υ δασεῖαν, διατί; Τὸ Υ πάσης λέξεως α᾿´ρχον δασύνεται. Τὸ ∆ΩΡ Ω, διατί; Τὰ ει᾿ς ΩΡ α῾´παντα διὰ τοῦ Ω μεγάλου γράφεται, πλὴν τοῦ α᾿´νορ, (α᾿γο`ρ,) κάλορ, η᾿῀τορ, α᾿´ορ, Βοσὸρ, Ναβουχοδονόσορ. Βαρύνεται. (διὰ τί;) Τὰ ει᾿ς ΩΡ ὑπὲρ μίαν συλλαβὴν ε᾿πι` παντὸς σχήματος καὶ γένους βαρύ νονται, οι῾῀ονἝκτωρ, Νέστωρ, μήστωρ, ε῾´λωρ, υ῾´δωρ, καὶ τὰ ο῾´μοια. Σεσημείωται τὸ ἰχὼρ ο᾿ξυ`, ε᾿πεὶ τοῦτο μόνον διήλ λαξε περὶ τὴν κλίσιν. Τὰ γὰρ ει᾿ς ΩΡ α᾿ρσενικὰ δισύλλαβα μὴ ε᾿´χοντα τὸ Λ διὰ τοῦ Ο κλίνονται, οι῾῀ον Νέστορος, Ἕκτορος. Τὸ τοίνυν ι᾿χω`ρ μὴ ὁμοίως τοῖς α᾿´λλοις κλιθὲν ε᾿νη´λλαξε καὶ περὶ τὸν τόνον. Ὕδωρ, τὸ Υ μακρόν ε᾿στιν η᾿` βραχύ; ∆ιφορεῖται κατὰ τὸν χρόνον· α᾿λλὰ τὸ μὲν