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exemplary cause, as the other bed, looking at which the craftsman created the one set before him for work; natural cause, as a father of a son, in which sense also God the Father alone is said to be the cause of the Only-begotten; and of creation we say God is the efficient cause. And the final cause, the benefit of the created things and the goodness concerning them; and the formal cause we say is the knowledge in him of the created things, which he has had from eternity before the ages, not coming to him later, but co-eternalizing, and co-extending always. But the material cause and the instrumental and the paradigmatic are far from the divine and infinitely powerful nature. It must be known that causes are fourfold: as matter; as form; as end, and as efficient; and of causes, some are pre-dispositive, others are cooperative, or concurrent, others are final. Causal. A falsehood, which begins from a falsehood, or does not end in a consequence, or has the beginning consequent to the ending. For example: because it is night, Dion is walking. Sudden. The unexpected. From ἀφανὴς (unseen), ἀφανίδιον, and by syncope αἰφνίδιον. Swift. The quick. Organs of sense. The organs, that is the members, through which we perceive, and the senses of man, or in which sense is established. Sentient. Any animal having a sense of fear and death, or the animal itself that possesses the senses. Sensible things. The visible things, those that are by nature subject to the senses, such as color and shape and alpha.90 volume and variety, and resistance and softness, sounds and vapors and juices, smoothness, roughness and such things. Perceiving. It is an animal perceptive by natural power of sensible things. Of Hades. The deadly things of Hades. Everlasting. That which has a beginning, but does not have an end. There is also an everlasting that which has no beginning, but has an end. And there is an everlasting that which has neither beginning nor end, just like God. Everlasting is that which cannot be conceived of itself, that is according to essence. Everlasting is said of that which is always going through; that is, that which never began, nor ends. For not everything without end is in every way also without beginning; for the angels and souls had a beginning of being, but do not have an end. Nothing else is everlasting but only the Godhead. Unseen. The invisible. Aesop's blood. Concerning those unjustly killed. For the Delphians did not justly kill Aesop. Everlasting. That which endures forever, and has no end at all. (Verbs.) To cry out. To pity, to lament. From the complaining adverb αἰ, αἰάζω came to be; as from λίαν, λιάζω. To rush violently. To tear apart. And to be rushed upon. The metaphor is from squalls. To be on the shore. But you sitting here on the shore. To act like an Egyptian. To be wicked and to be knavish. For such are the Egyptians. To be moved by respect. To be persuaded. Thus Lysias and Demosthenes in the "Against Aristocrates," instead of to propitiate and to persuade. He will respect. From αἰδῶ, αἰδέσω, αἰδέσῃ, αἰδέσεται. alpha.91 Of the two being respected. αἰδέω, αἰδῶ, αἰδέομαι, αἰδοῦμαι. The participle αἰδεόμενος, αἰδούμενος. The dual αἰδεουμένω, and by dropping of the ε, αἰδουμένω. To walk in the air. To go into the aether. To burn. To burn. He was urging to burn and destroy the land. Burning. Being burned. It is clear weather. It is wintery. They are in clear weather. They are in fine weather. I outrage. To scourge. From ἀεικής, which means the harsh and abrupt, ἀεικίζω. Having darted. Having moved. I dart/gleam. I warm, I extend and to shine through. Gleaming over the flower of glossy hair. He fawns upon. He wags his tail, he deceives. he fawns upon my heart-. He outrages. He mistreats, he scourges, he strikes, he insults. To have teeth on edge and to be numb in the teeth. For the teeth to hurt with itching; as also αἱμάττεσθαι from αἷμα (blood). For αἱμωδία is the numbness of the teeth. I burn. To burn. But εἴθω, to do something from habit, unaspirated. And Homer: wasting the threshing-floor of Oeneus- that is, the place of the vine. alpha.92 I speak in riddles. To speak in parables. To toss. To toss up the ground grain, that is to stir up and move the barley, kneading it with water. I would praise. I would praise or I would persuade. I breathe out. To breathe out. He was breathing out. He was breathing out. To make unseen. To make disappear, to murder. Hearing. Hearing. I take. I take away or I take. From αἴρω. I deny, as περῶ περνῶ. From which: -

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αιτιον, ὡς ἡ ἑτέρα κλίνη, πρὸς ην ἰδὼν ὁ τεχνίτης τὴν εἰς εργον αὐτῷ προσκειμένην ἐδημιούργησε· φυσικὸν αιτιον, ὡς πατὴρ τοῦ υἱοῦ, καθὸ καὶ μόνον ὁ θεὸς καὶ πατὴρ αιτιος τοῦ μονογενοῦς ειναι λέγεται· τῆς δὲ κτίσεως ποιητικὸν αιτιον ειναι λέγομεν τὸν θεόν. τελικὸν δὲ αιτιον τὴν τῶν δημιουργηθέντων εὐεργεσίαν καὶ τὴν περὶ αὐτὰ ἀγαθότητα· εἰδικὸν δὲ αιτιον τὴν ἐν αὐτῷ τῶν δημιουργημάτων γνῶσιν φαμὲν, ην ἐξ ἀϊδίου πρὸ αἰώνων εσχεν, οὐκ ἐς υστερον αὐτῷ ἐπιγενομένην, ἀλλὰ συνδιαιωνίζουσαν, καὶ συμπαρεκτεινομένην ἀείποτε. τὸ δὲ ὑλικὸν αιτιον καὶ ὀργανικὸν καὶ παραδειγματικὸν πόῤῥω τῆς θείας καὶ ἀπειροδυνάμου φύσεως. ̓Ιστέον, οτι τετραχῶς τὰ αιτια· ὡς υλη· ὡς ειδος· ὡς τέλος, καὶ ὡς ποιητικόν· καὶ τῶν αἰτίων τὰ μὲν προκαταρκτικὰ, τὰ δὲ συνεργὰ, η συναίτια, τὰ δὲ τελικά. Αἰτιῶδεσ. ψεῦδος, ο ἀπὸ ψεύδους αρχεται, η μὴ εἰς ἀκόλουθον λήγει, η εχει τῷ λήγοντι τὸ ἀρχόμενον ἀκόλουθον. οιον· διότι νύξ ἐστι, ∆ίων περιπατεῖ. Αἰφνίδιον. τὸ ἐξαίφνης. παρὰ τὸ ἀφανὴς ἀφανίδιον καὶ ἐν συγκοπῇ αἰφνίδιον. Αἰψηρόν. τὸ ταχύ. Αἰσθητήρια. τὰ οργανα, ηγουν τὰ μέλη, δι' ων αἰσθανόμεθα, καὶ αἱ αἰσθήσεις τοῦ ἀνθρώπου, η ἐν οις καθίδρυται ἡ αισθησις. Αἰσθητικόν. πᾶν ζῶον αισθησιν φόβου καὶ θανάτου εχον, η αὐτὸ τὸ ζῶον τὸ κεκτημένον τὰς αἰσθήσεις. Αἰσθητά. τὰ ὁρώμενα, τὰ πεφυκότα ταῖς αἰσθήσεσιν ὑποπίπτειν, οιον χρῶμα καὶ σχῆμα καὶ alpha.90 ογκος καὶ ποικιλότης, καὶ ἀντιτυπία καὶ μαλακότης, ψόφοι καὶ ἀτμοὶ καὶ χυμοὶ, λειότης, τραχύτης καὶ τὰ τοιαῦτα. Αἰσθανόμενον. εστι ζῶον ἀντιληπτικὸν κατὰ δύναμιν φυσικὴν τῶν αἰσθητῶν. ̓Αϊδώνια. τὰ τοῦ ᾳδου θανάσιμα. ̓Αΐδιον. τὸ ἀρχὴν μὲν εχον, τέλος δὲ μὴ εχον. εστι καὶ ἀΐδιον τὸ ἀρχὴν μὲν μὴ εχον, τέλος δὲ εχον. εστι δὲ ἀΐδιον τὸ μήτε ἀρχὴν μήτε τέλος εχον, ωσπερ ὁ θεός. ἀΐδιον ἐστὶ τὸ μὴ ἑαυτὸ, ο ἐστὶ κατ' οὐσίαν, νοηθῆναι δυνάμενον. ἀΐδιον δὲ λέγεται τὸ ἀεὶ διόν· ηγουν τὸ μηδέποτε ἀρξάμενον, μὴ δὲ λῆγον. οὐ πᾶν γὰρ ἀτελεύτητον πάντως καὶ αναρχον· οἱ γὰρ αγγελοι καὶ αἱ ψυχαὶ ἀρχὴν μὲν εσχον τοῦ ειναι, τέλος δὲ οὐκ εχουσι. ἀΐδιον οὐδὲν αλλο η μόνον ἡ θεότης. ̓Αϊδνόν. τὸ ἀφανές. Αἰσώπειον αιμα. ἐπὶ τῶν ἀδίκως ἀναιρουμένων. οὐ γὰρ ἐνδίκως ἀπέκτειναν τὸν Αισωπον οἱ ∆ελφοί. ̓Αΐδιον. τὸ διαιωνίζον, καὶ λῆξιν μηδαμῶς εχον. ( ̔Ρῆμα.) Αἰάζειν. οἰκτείρειν, θρηνεῖν. παρὰ τὸ ˉαˉι σχετλιαστικὸν ἐπίῤῥημα γέγονεν αἰάζω· ὡς λίαν λιάζω. Αἰγίζειν. διασπᾷν. καὶ αἰγίζεσθαι. ἡ μεταφορὰ ἐκ τῶν καταιγίδων. Αἰγιάζειν. σὺ δ' αἰγιάζων ἐνθαδὶ καθήμενος. Αἰγυπτιάζειν. τὸ κακοτροπεῖν καὶ πανουργεύεσθαι. τοιοῦτοι γὰρ οἱ Αἰγύπτιοι. Αἰδέσασθαι. μεταπεισθῆναι. ουτω Λυσίας καὶ ∆ημοσθένης ἐν τῷ κατὰ ̓Αριστοκράτου, ἀντὶ τοῦ ἐξιλάσασθαι καὶ πείσειν. Αἰδέσεται. ἀπὸ τοῦ αἰδῶ, αἰδέσω, αἰδέσῃ, αἰδέ σεται. alpha.91 Αἰδουμένω. αἰδέω, αἰδῶ, αἰδέομαι, αἰδοῦμαι. ἡ μετοχὴ αἰδεόμενος, αἰδούμενος. τὸ δυϊκὸν αἰδεουμένω, καὶ ἀποβολῇ τοῦ ˉε αἰδουμένω. Αἰθεροβατεῖν. εἰς τὸν αἰθέρα βαίνειν. Αιθειν. καίειν. παρεκελεύετο αιθειν καὶ φθείρειν τὴν χώραν. Αἰθόμενοσ. καιόμενος. Αιθρει. χειμάζει. Αἰθριάζουσιν. ἐν εὐδίᾳ εἰσίν. Αἰκίζω. τὸ μαστίζω. ἀπὸ τοῦ ἀεικὴς, ο σημαίνει τὸν σκληρὸν καὶ ἀπότομον, ἀεικίζω. Αἰθύξασα. κινήσασα. Αἰθύσσω. θερμαίνω, ἐκτείνω καὶ τὸ διαλάμπω. Αἰθύσσων λιπαρῆς ανθος υπερθε κόμης. Αἰκάλλει. σαίνει, ἀπατᾷ. αἰκάλλει καρδίαν ἐμήν-. Αἰκίζει. κακοῖ, μαστίζει, τύπτει, καθυβρίζει. Αἱμωδεῖν καὶ αἱμωδιᾷν. τὸ τοὺς ὀδόντας ὀδυνᾶσθαι μετὰ κνησμοῦ· ὡς καὶ αἱμάττεσθαι παρὰ τὸ αιμα. αἱμωδία γὰρ ἡ τῶν ὀδόντων νάρκη. Αιθω. τὸ καίω. εθω δὲ, τὸ ἐξ εθους τι διαπράττομαι, ψιλόν. καὶ Ομηρος· εθων Οἰνῆος ἀλωήν- ητοι ἀμπέλου χωρίον. alpha.92 Αἰνίσσω. τὸ ἐν παραβολαῖς λέγω. Αἰνεῖν. τὸ ἀναβράττειν τὸν ἀληλεσμένον σῖτον, ο ἐστιν ἀναδεύειν καὶ ἀνακινεῖν τὰς κριθὰς υδατι φυρῶντα. Αἰνέσαιμι. ἐπαινέσαιμι η ἀναπείσαιμι. ̓Αΐσθω. τὸ ἐκπνέω. Αϊεν. ἐξέπνεεν. ̓Αϊστῶσαι. ἀφανίσαι, φονεῦσαι. ̓Αΐων. ἐπακούων. Αινυμαι. τὸ ἀφαιρῶ η τὸ λαμβάνω. παρὰ τὸ αἰρῶ. ἀρνῶ, ὡς περῶ περνῶ. ἀφ' ου· -