De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

will be turned9. 9Strife, of Strife; Kids; Conjecture; Tool9 9Elegy; Votive; Suddenly9. 9Eikaios9: It means vain, and at random. 9Hermes9: The word, as whence also 9Hermeneia9. 9Eiko9: To be like; from which, eikon; 9Eiko9 to be fitting; from which, eikotos; 9Eiko9 to yield, from which oikos. 9Heko9: To come, from which heko to bring; 9Iko9 to arrive. 9Eido9: To see, from which is "my eyes have seen." 9Eido9: To know, from which oida; 9Eido9 with circumflex to know, from which "all shall know me from the least to the greatest." 215 9Eido9: To be like; from which eidomenos; 9Ido9 to know, from which iso; 9Hedo9 to enjoy oneself, from which hedar and hedon. 9Epitedes9: There is etes, which means accustomed; as in, kinsmen and companions, derived from ethos becoming etetes in derivation, and etedes, and in composition epietedes, and by dropping the e epitedes, and epitedeios from it; or from the verb hedo, meaning to delight and to gladden, hedes, and with the preposition epi, epiedes, and by addition of t, epitedes, and epitedeios from it.

9Zeugision9: It is written with an i; with the characteristic of those in -ision through e being written; for example, charision; probalision; Artemision; so also zeugision; concerning the -essin we learned in the works of Artemisius.

9Zeira9: It means a belt, and a tunic, and a cloak; it is written with the diphthong ei; it comes from dein, which is to bind, and by metathesis of d to z, zeira.

9Zeia9: Diphthong; it is a type of barley, that is, barley itself; it is from zeein; and by pleonasm of the i, zeia, that is, the cause of our boiling, that is, of living.

9Zeidoros9: With the diphthong ei; for it either comes from zei, becoming zeiodoros, and by syncope of the o, zeidoros; or from zen it becomes zedoros, as if "she who gives things for living"; the e being changed to the diphthong ei in the Boeotian dialect; or from zeein zeedoros, by crasis of the two ee into the diphthong ei; zeidoros.

9Zonion9: i; for it is a diminutive; this is more often used of women.

9Zetreion9: With the diphthong ei; it means the prison of slaves, the kouspos, or the mill-house; for there the slaves were bound; for it comes from dein, to bind, and from trein, which is to fear, zetreion; the d having been changed to zeta, and the diphthong ei to e; just as pleion, pleon; meion, meon; or from za, the intensive particle, from which zaploute, and trein, to truly fear, it becomes zatreion, and zetreion. 216

9Zygion9: i; for it is a diminutive of the yoke.

9Zoagria9: The tradition.

9Zoison9: the zo is long with the i; the o is short, for it comes from the verb zo.

9Zoidion9: The di is i; for it is a diminutive.

9Zeugnysi9 and 9Zeugnusi9: And the singular is proparoxytone, but the plural is properispomenon; so also rhegysi and rhegusi.

9Heroine9: The ro is long; the ine through i; for words ending in -ine turn away from the diphthong ei; for example, Arine; Palaistine; Adristine; Okeanine; Aietine; so also heroine.

9Hemin9: Through i; for the Aeolians say ammi, with a grave accent and shortening the i; the Ionians say emin with a properispomenon accent; and the Dorians say amin; therefore hemin also has a circumflex through a long i.

9Hemetereios9: It is possessive, and means 'of our own', with the diphthong ei; for just as from Aristarchos comes Aristarcheios with the diphthong ei, so also from hemeros, hemetereios; there is a rule saying: words ending in -reios from those in -ros having a t in the preceding syllable, have the ei written with the diphthong ei; for example, abelteros, abeltereios; heteros, hetereios; so also hemeros, hemetereios with the diphthong ei; for it has the and the e in the first syllable.

9Etis9: Name of a city, the -tis with an i; 9Eteios9; it means the citizen.

9Herakleiotes9: The klei is a diphthong, for Herakleia; thus is the tradition.

9Etheios9:

Ἐλιγήσεται9. 9Ἔρις, Ἔριδος· Ἐρίφια· Εἰκασμός· Ἐργαλεῖον9 9Ἐλεγεῖον· Εὐκταῖος· Ἐξάπινα9. 9Εἰκαῖοσ9: Σημαίνει δὲ τὸν μάταιον, καὶ εἰκή. 9Ἑρμῆσ9: Ὁ λόγος, ὡς ὅθεν καὶ 9Ἑρμηνεῖα9. 9Εἴκω9: Τὸ ὁμοιῶ· ἐξ οὗ εἰκών· 9Εἴκω9 τὸ πρέπω· ἐξ οὗ εἰ κότως· 9Εἴκω9 τὸ ὑποχωρῶ, ἐξ οὗ οἶκος. 9Ἤκω9: Τὸ ἔρχομαι, ἐξ οὗ ἤκω τὸ φέρω· 9Ἴκω9 τὸ παρα-γίνομαι. 9Εἴδω9: Τὸ βλέπω, ἐξ οὗ ἐστιν "εἶδον οἱ ὀφθαλμοί μου." 9Εἴδω9: Τὸ γινώσκω, ἐξ οὗ οἶδα· 9Εἰδῶ9 περισπώμενον τὸ γι νώσκω, ἐξ οὗ "πάντες εἰδήσουσίν με ἀπὸ μικροῦ ἕως με γάλου." 215 9Εἴδω9: Τὸ ὁμοιῶ· ἐξ οὗ εἰδόμενος· 9Ἴδω9 τὸ γινώσκω, ἐξ οὗ ἴσω· 9Ἤδω9 τὸ εὐφραίνομαι, ἐξ οὗ ἧδαρ καὶ ἧδον. 9Ἐπιτηδήσ9: Ἔστιν ἔτης, ὃ σημαίνει τὸν συνήθη· οἷον, κασιγνήτους τε ἔτας τε, ἀπὸ τοῦ ἔθους γεγενημένου ἐτητὴς ἐν παραγωγῇ, καὶ ἐτηδὴς, καὶ ἐν συνθέσει ἐπιετηδὴς, καὶ ἀποβολῇ τοῦ ε ἐπιτηδὴς, καὶ ἐπιτή δειος ἐξ αὐτοῦ· ἢ παρὰ τὸ ἥδω ῥῆμα, τὸ σημαῖνον τὸ τέρπω καὶ εὐφραίνω, ἡδὴς, καὶ μετὰ τῆς ἐπὶ προθέσεως ἐπιηδὴς, καὶ προ σθέσει τοῦ τ ἐπιτηδὴς, καὶ ἐπιτήδειος ἐξ αὐτοῦ.

9Ζευγίσιον9: ∆ιὰ τοῦ ι γράφεται· τῷ χαρακτῆρι τῶν διὰ τοῦ ισιον διὰ τοῦ ε

γραφομένων· οἷον, χαρίσιον· προβαλίσιον· Ἀρτεμίσιον· οὕτως καὶ ζευγίσιον· περὶ τῶν εσσιν ἐμάθομεν ἐν τοῖς Ἀρτεμισίου. 9Ζεῖρα9: Σημαίνει δὲ τὴν ζώνην, καὶ χιτῶνα, καὶ χλαμύδα· διὰ τῆς ει διφθόγγου γράφεται· παρὰ τὸ δεῖν, ὅ ἐστιν δεσμεύ ειν, γέγονεν, καὶ κατὰ μετάθεσιν τοῦ δ εἰς τὸ ζ ζεῖρα. 9Ζειά9: ∆ίφθογγος· ἔστιν δὲ εἶδος κριθῆς, ἤγουν ἡ αὐτὴ κρι θή· ἔστιν δὲ παρὰ τὸ ζέειν· καὶ πλεονασμῷ τοῦ ι ζειὰ, ἤγουν ἡ τοῦ ζέειν ἡμᾶς αἴτιος, ἤγουν τοῦ ζῆν. 9Ζείδωροσ9: ∆ιὰ τῆς ει διφθόγγου· ἢ γὰρ παρὰ τὸ ζεῖ γέ γονεν ζειόδωρος, καὶ κατὰ συγκοπὴν τοῦ ο ζείδωρος· ἢ παρὰ τὸ ζῆν γέγονεν ζήδωρος, οἱονεὶ ἡ τὰ πρὸς τὸ ζῆν δωρουμένη· τοῦ η εἰς τὴν ει δίφθογγον μετατεθέντος Βοιωτικῶς· ἢ παρὰ τὸ ζέειν ζεέδωρος, κατὰ κρᾶσιν τῶν δύο εε εἰς τὴν ει δίφθογγον· ζείδωρος. 9Ζώνιον9: ι· ὑποκοριστικὸν γάρ· τοῦτο ἐπὶ γυναικῶν μᾶλλον τίθεται. 9Ζήτρειον9: ∆ιὰ τῆς ει διφθόγγου· σημαίνει δὲ τὸ τῶν δού λων δεσμοτήριον, τὸν κοῦσπον, ἢ τὸν μύλωνα· ἐκεῖ γὰρ ἐδεσμεύ οντο οἱ δοῦλοι· παρὰ γὰρ τὸ δεῖν τὸ δεσμεύειν, καὶ τὸ τρεῖν, ὅ ἐστιν τὸ φοβεῖσθαι, γέγονεν ζήτρειον· μετατεθέντος τοῦ δ εἰς τὸ ζῆτα, καὶ τῆς ει διφθόγγου εἰς τὸ η· ὥσπερ πλείων, πλήων· μείων, μήων· ἢ παρὰ τὸ ζα τὸ ἐπιτατικὸν μόριον, ἐξ οὗ τὸ ζαπλοῦτε, καὶ τὸ τρεῖν, τὸ ὄντως φοβεῖσθαι, γέγονεν ζάτρειον, καὶ ζήτρειον. 216 9Ζύγιον9: ι· ὑποκοριστικὸν γὰρ τὸ τοῦ ζυγοῦ. 9Ζωάγρια9: Ἡ παράδοσις. 9Ζῶισον9: τὸ ζω μέγα σὺν τῶ ι· τὸ ο μικρὸν, ἀπὸ γὰρ τοῦ ζῶ ῥήματος γέγονεν. 9Ζώιδιον9: Τὸ μὲν τὸ δι ι· ὑποκοριστικὸν γάρ. 9Ζεύγνυσι9 καὶ 9Ζευγνῦσι9: Καὶ τὸ μὲν ἑνικὸν προπαροξύνε ται, τὸ δὲ πληθυντικὸν προπερισπᾶται· οὕτως καὶ ῥήγυσι καὶ ῥηγῦσι.

9Ἡρωΐνη9: Τὸ ρω μέγα· τὸ ινη διὰ τοῦ ι· τὰ γὰρ διὰ τοῦ ινη ἀποστρέφονται

τὴν ει δίφθογγον· οἷον, Ἀρίνη· Παλαιστίνη· Ἀδριστίνη· Ὠκεανίνη· Αἰητίνη· οὕτως καὶ ἡρωΐνη. 9Ἡμῖν9: ∆ιὰ τοῦ ι· ἄμμι γὰρ λέγουσιν οἱ Αἰολεῖς βαρυ τόνως καὶ συστέλλοντες τὸ ι· ἦμιν λέγουσιν οἱ Ἴωνες προπερι σπωμένως· καὶ ἀμῖν λέγουσιν οἱ ∆ωριεῖς· ἔστιν οὖν καὶ ἡμῖν περισπώμενον διὰ μακροῦ τοῦ ι. 9Ἡμετέρειοσ9: Ἔστιν δὲ κτητικὸν, καὶ σημαίνει τὸν τοῦ ἡμετέρου, διὰ τῆς ει διφθόγγου· ὥσπερ γὰρ ἀπὸ τοῦ Ἀρίσταρχος γίνεται Ἀριστάρχειος διὰ τῆς ει διφθόγγου, οὕτως καὶ ἀπὸ τοῦ ἡμέτερος, ἡμετέρειος· ἔστιν δὲ κανὼν λέγων· τὰ διὰ τοῦ ρειος ἀπὸ τῶν εἰς ρος ἐχόντων τὸ τ τῆς προηγουμένης συλλαβῆς, ἔχουσι τὸ ει διὰ τῆς ει διφθόγγου γραφόμενον· οἷον, ἀβέλτε ρος, ἀβελτέρειος· ἕτερος, ἑτέρειος· οὕτως καὶ ἡμέτερος, ἡμε τέρειος διὰ τῆς ει διφθόγγου· ἔχει γὰρ τὸ καὶ τὸ ε ἐν τῇ πρώτῃ συλλαβῇ. 9Ἠτίσ9: Ὄνομα πόλεως, διὰ τοῦ ι τὸ τις· 9Ἠτεῖοσ9· σημαίνει δὲ τὸν πολίτην. 9Ἡρακλειώτησ9: Τὸ κλει δίφθογγος, Ἡρακλεῖα γάρ· οὕ-τως ἡ παράδοσις. 9Ἠθεῖοσ9: