the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OMEGA in the genitive, *tekmor tekmoros*, *helor heloros*. Water is marked. And why is it marked? Because it is heteroclitic. And how is it heteroclitic? For its declension is as if from the ending in -AS, of *hudas hudatos*, just as also *geras geratos*. And for what reason is it heteroclitic? Because 46 it is a rule that says, that every neuter of more than one syllable, without affection, wants to have a short final syllable, except for those from *pous*, because of *dipoun* and *tripoun*, and except for the ending in -OR, because of *tekmor tekmoros*. Since, therefore, this ending in -OR is irregular on account of the long final syllable, as if from the ending in -AS of *hudas hudatos*. "Ho", what part of speech is it? An article. Prepositive or postpositive? Postpositive. Of what gender? Neuter. How is the masculine? *Ho hos*. The neuter? *To ho*; and it means 7; it has been said. KARPOS is a part of speech, a noun, of masculine gender, of derived species, of the species of paronymous derivatives. And from where does it come? From *karphos*, (which means "dry,") *karphos* and *karpos*; or from *harpe*, (which means the sickle,) *harpos* and *karpos*, that which is gathered by the sickle. Why does *harpe* have rough breathing? The E A ending in R, with a P following, has rough breathing, *herpo*, *herpe*, *harpe*. *Karpos* is an oxytone. Those ending in -POS, having the penultimate syllable ending in M or in P, are barytones, for example *hippos*, *kampos*, *pappos*; *karpos* being an oxytone is in conflict; for it does not have the vowel of two times ending in M or in P. *Karpos* means two things; properly it is said of the ear of corn prepared for harvest; for when this becomes white and dry, it is ready for reaping; and it comes from *kekarphthai*, which is "to have been dried up"; and it is taken by metaphor from this also for the part of the body, as if the fleshless and dry part, as in "but Odysseus taking it kissed the hand upon the wrist." DOSEI, first future of the second conjugation of verbs in -MI. What is the theme? *Didomi*. And whence does it come? From *do*, and by reduplication *dido*, and the derivative. KAIROS, a simple noun, a derivative. And whence is it derived? From *kare*, which means "hour", from which also *akariaios*, *karos* and *kairos*. The KAI is a diphthong, why? Every word, and the rest. Why is it an oxytone? Pure disyllables in -ROS 47 with the diphthong AI in the penult, if they are proper nouns, are barytones, for example *Sphairos*, *Kairos*, but if not, they are oxytone, for example *kairos*, *thairos*. What is the difference between *kairos* and *chronos*? There is a difference; for *kairos* is the measured arrival of days, while *chronos* is a period of many seasons and days. PHYLLON, from *phuo*, "I sprout," *phyalon*, and by crasis *phyllon*. How many L's do you write? Two. Why? For distinction from *phylon* which means the tribe. How many things does *phyllon* mean? Two; with one L it means the tribe; as in "as a clan to help the clansmen, and tribes the tribes." With two L's it means the leaves of trees, as in "the leaves that the wind sheds on the ground." Why is it a barytone? Neuters ending in -ON, if the penult is long by nature, are properispomenon, for example *skolon*, *koilon*; but if short, it is paroxytone, for example *xylon*, *skylon*, *phyllon*, and the like. APORRUESETAI, what part of speech is it? A verb. Of what mood? Aoristic. Of what voice? Middle. Of what conjugation? Of the barytones. Of what tense? Future, and passive. The theme? *Rhuo*. The RU is long, why? *Thuo*, and *luo*, and *rhuo*, and the imperfect *erruon*. Why is there an extra R? If the present begins with R, the imperfect takes on another R, for example *rhapto*, *errhapton*. And otherwise; because it is a rule that says that the breathings of the beginning nominative wish to be preserved also in the other past tenses. If, therefore, there were one R, it must be unaspirated; for a non-double R in the middle of a word is unaspirated, for example *muros*, *Aristarchos*; for this reason it added another R, so that the breathing of the beginning of the present might be preserved; for of the double R

συστελλόμενον α᾿να´λογον, τὸ δὲ ε᾿κτεινόμενον ποιητικόν. Τὸ υ῾´δωρ πῶς κλίνεται; Τοῦ υ῾´δατος. Ὁ κανών· τὰ ει᾿ς ΩΡ ου᾿δε´τερα διὰ τοῦ ΡΟΣ κλίνεται, καὶ φυ λάσσει τὸ Ω κατὰ τὴν γενικὴν, τέκμωρ τέκμωρος, ε῾´λωρ ε῾´λωρος. Σεσημείωται τὸ υ῾´δωρ. Καὶ διὰ τί σεσημείωται; ∆ιότι ἑτερόκλιτόν ε᾿στι. Καὶ πῶς ε᾿στιν ἑτερόκλιτον;Ἡ γὰρ κλίσις αυ᾿τοῦ ὡς α᾿πο` τῆς ει᾿ς ΑΣ καταλήξεως ε᾿στὶ, τῆς υ῾´δας υ῾´δατος, ω῾´σπερ καὶ γῆρας γήρατος. Καὶ διὰ ποίαν αι᾿τι´αν ε᾿στὶν ἑτερόκλιτον; ∆ιότι 46 κανών ε᾿στιν ὁ λέγων, ο῾´τι πᾶν ου᾿δε´τερον ὑπὲρ μίαν συλλαβὴν α᾿παθὲς βραχυκαταληκτεῖν θέλει, χωρὶς τῶν παρὰ τὸ ποῦς, διὰ τὸ δίπουν καὶ τρίπουν, καὶ χωρὶς τῆς ει᾿ς ΩΡ καταλήξεως, διὰ τὸ τέκμωρ τέκμωρος.Ἐπεὶ ου᾿῀ν παράλογός ε᾿στιν αυ῾´τη ἡ κατάληξις ἡ ει᾿ς ΩΡ διὰ τὴν μακροκαταληξίαν, ὡς α᾿πο` τῆς ει᾿ς ΑΣ καταλήξεως τῆς υ῾´δας υ῾´δατος. Ὃ, ποίου μέρους λόγου ε᾿στίν;Ἄρθρου. Προτακτικοῦ η᾿` υ῾ποτακτικοῦ;Ὑποτακτικοῦ. Ποίου γένους; Ου᾿δετέρου. Πῶς ε᾿στι τὸ ἀρσενικόν;Ὁ ο῾´ς. Τὸ ου᾿δε´τερον; Τὸ ο῾´· καὶ σημαίνει ζʹ· ει᾿´ρηται. ΚΑΡΠῸΣ μέρους λόγου ε᾿στὶν, ο᾿νο´ματος, γένους α᾿ρσενικοῦ, ει᾿´δους παραγώγου, ει᾿´δους τῶν παραγώγων παρωνύμου. Καὶ πόθεν γίνεται; Παρὰ τὸ κάρφος, (ο῾` σημαίνει τὸ ξηρὸν,) καρφὸς καὶ καρπός· η᾿` παρὰ τὸ α῾´ρπη, (ο῾` σημαίνει τὴν δρε πάνην,) ἁρπὸς καὶ καρπὸς, ὁ τῇ δρεπάνῃ συναγόμενος. Τὸ α῾´ρπη διατί δασύνεται; Τὸ Ε Α λῆγον ει᾿ς Ρ, ε᾿πιφερομένου τοῦ Π, δασύνεται, ε῾´ρπω, ἑρπὴ, α῾´ρπη. Καρπὸς ο᾿ξυ´νεται. Τὰ ει᾿ς ΠΟΣ λήγοντα, ε᾿´χοντα τὴν πρὸ τέλους συλλαβὴν καταλήγουσαν ει᾿ς Μ η᾿` ει᾿ς Π, βαρύνονται, οι῾῀ον ι῾´ππος, κάμπος, πάππος· μάχεται τὸ καρπὸς ο᾿ξυνόμενον· ου᾿ γὰρ ε᾿´χει τὸ δίχρονον λῆγον ει᾿ς Μ η᾿` ει᾿ς Π. Καρπὸς σημαίνει δύο· κυρίως μὲν λέγεται ὁ πρὸς α᾿´μητον ἡτοι μασμένος α᾿´σταχυς· ου῾῀τος γὰρ ἡνίκα λευκανθῇ καὶ ξηρανθῇ, ε῾´τοιμός ε᾿στι πρὸς θερισμόν· καὶ γίνεται παρὰ τὸ κεκάρφθαι, ο῾´ ε᾿στιν ε᾿ξηράνθαι· λαμβάνεται καὶ ἀπὸ μεταφορᾶς τούτου καὶ ἐπὶ τοῦ σωματικοῦ μέρους, οἱονεὶ τὸ α᾿´σαρκον καὶ ξηρὸν, ὡς τὸ Ὀδυσσεὺς δὲ λαβὼν κῦσε χεῖρ' ε᾿πι` καρπῷ. ∆ΏΣΕΙ μέλλων πρῶτος συζυγίας δευτέρας τῶν ει᾿ς ΜΙ. Πῶς ε᾿στι τὸ θέμα; ∆ίδωμι. Καὶ πόθεν γίνεται;Ἐκ τοῦ δῶ, καὶ κατὰ ἀναδιπλασιασμὸν διδῶ, καὶ τὸ παράγωγον. ΚΑΙΡῸΣ ο᾿´νομα ἁπλοῦν, παράγωγον. Καὶ πόθεν παρά γεται; Παρὰ τὸ καρὴ, ο῾` σημαίνει ω῾´ραν, ε᾿ξ ου῾῀ καὶ ἀκαρίαιος, καρὸς καὶ καιρός. Τὸ ΚΑΙ δίφθογγον, διατί; Πᾶσα λέξις, καὶ τὰ ἑξῆς. ∆ιατί ὀξύνεται; Τὰ ει᾿ς ΡΟΣ καθαρὰ δισύλλαβα 47 τῇ ΑΙ διφθόγγῳ παραληγόμενα, ει᾿ μὲν ει᾿σι` κύρια, βαρύ νονται, οι῾῀ον σφαῖρος, καῖρος, ει᾿ δὲ μὴ, ο᾿ξυ´νονται, οι῾῀ον καιρὸς, θαιρός. Τί διαφέρει καιρὸς καὶ χρόνος; ∆ιαφέρει· καιρὸς μὲν γάρ ε᾿στι μεμετρημένη ἡμερῶν α᾿´φιξις, χρόνος δὲ πολλῶν καιρῶν καὶ ἡμερῶν περιοχή. ΦΎΛΛΟΝ, παρὰ τὸ φύω τὸ ἀναβλαστάνω, φύαλον, καὶ κατὰ κρᾶσιν φῦλλον. Πόσα Λ γράφεις; ∆ύο. ∆ιατί; Πρὸς α᾿ντιδιαστολὴν τοῦ φύλου τοῦ σημαίνοντος τὴν φυλήν. Πόσα σημαίνει φύλλον; ∆ύο· δι' ἑνὸς Λ σημαίνει τὴν φυλήν· ὡς τὸ ω῾`ς (φρήτρη) φρήτρηφιν α᾿ρη´γῃ, φῦλα δὲ φύλοις. ∆ιὰ δύο Λ σημαίνει τὰ τῶν δένδρων φύλλα, ὡς τὸ φύλλα τὰ μὲν α᾿´νεμος χαμαδὶς χέει. ∆ιατί βαρύνεται; Τὰ ει᾿ς ΟΝ λήγοντα ου᾿δε´τερα, ει᾿ μὲν φύσει μακρᾷ παραλήγει, προπερισπῶνται, οι῾῀ον σκῶλον, κοῖλον, ει᾿ δὲ βραχὺ, παροξύνεται, οι῾῀ον ξύλον, σκύλον, φύλλον, καὶ τὰ ο῾´μοια. ἈΠΟΡΡΥΉΣΕΤΑΙ, ποίου μέρους λόγου ε᾿στί;Ῥήματος. Ποίας ε᾿γκλίσεως;Ἀοριστικῆς. Ποίας διαθέσεως; Μέσης. Ποίας συζυγίας; Τῆς τῶν βαρυτόνων. Ποίου χρόνου; Μέλ λοντος, καὶ παθητικοῦ. Τὸ θέμα;Ῥύω. Τὸ ΡΥ μακρὸν, διατί; Τὸ θύω, καὶ λύω, καὶ ῥύω, καὶ ὁ παρατατικὸς ε᾿´ρρυον. ∆ιατί πλεονάζει καὶ ε῾´τερον Ρ; Ει᾿ δὲ ἀπὸ τοῦ Ρ α᾿´ρχοιτο ὁ ε᾿νεστὼς, καὶ ε῾´τερον Ρ προσλαμβάνει ὁ παρατατικὸς, οι῾῀ον ῥάπτω, ε᾿´ρραπτον. Καὶ α᾿´λλως· διότι κανών ε᾿στιν ὁ λέγων, ο῾´τι τὰ πνευματικῆς (πνεύματα τῆς) α᾿ρχούσης ευ᾿θείας φυλάττεσθαι θέλουσι καὶ ἐν τοῖς λοιποῖς παρῳχημένοις. Ει᾿ ου᾿῀ν η᾿῀ν ε῾`ν Ρ, δεῖ ψιλοῦσθαι· τὸ γὰρ Ρ μὴ δισσὸν ε᾿ν μέρει (μέσῃ) λέξει ψι λοῦται, οι῾῀ον μύρος,Ἀρίσταρχος· διὰ τοῦτο ε᾿πλεόνασε καὶ ε῾´τερον Ρ, ι῾´να φυλαχθῇ τὸ πνεῦμα τῆς α᾿ρχούσης τοῦ ἐνε στῶτος· τοῦ γὰρ Ρ δισσοῦ